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apostolicfathers0201clem - Carmel Apologetics

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34 EPISTLES OF S. IGNATIUS.<br />

traverses Asia Minor from East to West bifurcates'. The northern<br />

branch crosses the Dervend pass into the valleys of the Cogamus and<br />

Hermus, and passing through Philadelphia and Sardis conducts the<br />

traveller to Smyrna. The southern road keeps along the valley of the<br />

Mseander, passing through Tralles and Magnesia ;<br />

from which latter<br />

city it crosses the depression in the mountain-range of Messogis northward<br />

and so reaches Ephesus (see ii. pp. 2, 241). At this bifurcation<br />

Ignatius must have taken the northern road;<br />

for we hear of him at<br />

Philadelphia. Of his sojourn there occasional notices are preserved in<br />

his subsequent letter to the Church of Philadelphia (11. p. 241). His<br />

From Phila-<br />

reception there had not been in all respects satisfactory.<br />

delphia he would go to Sardis, where doubtless he lialted, though this<br />

city<br />

is not named in his extant letters. From Sardis he would travel to<br />

Smyrna. At Smyrna he was hospitably received by Polycarp and the<br />

Church,<br />

It would appear that, while Ignatius himself took the northern road<br />

at the bifurcation, tidings travelled along<br />

the southern road to the<br />

churches situated thereon, Tralles, Magnesia, and Ephesus, informing<br />

them that the saint would make a halt at Smyrna, so that any delegates<br />

whom they might send would have an opportunity of conferring with<br />

him there. Accordingly on or soon after his arrival at Smyrna, he<br />

was joined by representatives from all these churches. Ephesus, the<br />

nearest of the three,<br />

sent the bishop Onesimus {Ephes. i, 5, 6), a deacon<br />

Burrhus, and three other delegates. Crocus, Euplus, and Fronto, of whose<br />

rank or office the saint says nothing {Ephes. 2). Through this large<br />

representation he seemed to see the whole church with the eyes of love.<br />

These Ephesian delegates were a great comfort and refreshment to him<br />

{Ephes. 21, Magti. 15, Trail. 13, Eom. 10). Of Onesimus he speaks in<br />

terms of the highest admiration and love. Burrhus was so useful to him,<br />

that he prayed the Ephesians to allow him to remain in his company<br />

{Ephes. 2).<br />

This prayer was granted ;<br />

and Burrhus afterwards accompanied<br />

him as far as Troas, where he acted as his amanuensis {Philad.<br />

II, Smyrti. 12). Of Crocus also he speaks in affectionate terms {Jiom.<br />

10). Of the remaining two, Euplus and Fronto, the names only are<br />

recorded. At the same time Magnesia, lying only a few hours farther<br />

off than Ephesus, sent an equally adequate representation, her bishop<br />

Damas, her presbyters Bassus and ApoUonius, and her deacon Zotion<br />

{Magn. 2).<br />

Of all these Ignatius speaks in language of high commen-<br />

^<br />

Herod, vii. 31 ws 5^ e/c rijs ^pvyirjs (pepov(n]s, ttJs di is de^i^v is SdpSt k.t.X.<br />

effi^aXe is tvjv AvSitjv, axi-^ofxivris Trjs Xerxes, like Ignatius, took the road<br />

oSou, Koi ryjs (iiv is dpiaTepTJi' eVt KapLijs througii Sardis.

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