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apostolicfathers0201clem - Carmel Apologetics

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dduKaXov<br />

IGNATIUS THE MARTYR. 29<br />

chene bishops, or (if S. Peter be reckoned) the third'.<br />

Of extant writers<br />

our first authority for this statement is Origen {Horn, vi in Luc. § i, Op.<br />

E. iii.<br />

III. p. 93S a), who however does not give the name of Ignatius' predecessor.<br />

This missing name, Euodius, is<br />

supplied by Eusebius (//.<br />

22 \<br />

Chron. II.<br />

pp. 152, 158, ed. Schoene), who doubtless followed some<br />

older tradition. Whether his authority was Julius Africanus (c. a.d. 220)<br />

or another,<br />

is a question which will be fully discussed in its<br />

proper<br />

place (11. p. 452 sq).<br />

On the other hand S. Chrysostom seems to speak<br />

as though Ignatius were the immediate successor of S. Peter, though his<br />

language is not quite explicit" and Theodoret appears to have thought<br />

;<br />

the same, for he describes him as having 'received the grace of the highpriesthood<br />

at the hand of the great Peter^' In the Apostolical Constitutions<br />

(vii. 46) the matter is differently represented ;<br />

'In Antioch,' says<br />

the prince of the Apostles, 'Euodius (was ordained bishop) by me Peter,<br />

and Ignatius by Paul.' No weight attaches to a statement given on<br />

such authority. It is<br />

obviously a constructive inference built upon three<br />

data: (i)<br />

That Euodius was the first and Ignatius the second of the<br />

Antiochene bishops ; (2) That two Apostles were connected in history or<br />

tradition with the foundation of the Antiochene Church, of whom Peter<br />

was the elder and Paul the younger; (3) That Ignatius, though the<br />

second bishop of Antioch, was nevertheless an ' apostolic '<br />

man, this<br />

term being interpreted narrowly, so as to signify that he was ordained<br />

bishop by some Apostle. In all the accounts hitherto mentioned Ignatius<br />

is connected with the chief Apostle of the Circumcision or with the<br />

Apostle of the Gentiles ;<br />

but in the more widely spread, though later,<br />

tradition he appears as a disciple of S. John. The source of this statement<br />

seems to have been the Chronicon of Eusebius, not however in<br />

its original form, but as it<br />

appears in Jerome's revision and elsewhere,<br />

where the name of Ignatius of Antioch is added to those of Papias of<br />

Hierapolis and Polycarp of Smyrna as scholars of the beloved disciple.<br />

^<br />

He is styled the 'second,' with or elhov irXeKo/jLfvov ovtos S^ €

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