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apostolicfathers0201clem - Carmel Apologetics

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526 EPISTLE OF S. POLYCARR<br />

see above, p. 498 sq). There were indeed outbreaks from time to time at the commencement<br />

of this reign, while the emperor was still<br />

guided by the friends and counsellors<br />

of his father^, but as soon as Marcia's influence over him was established, the Church<br />

was free from molestation. The relations of the Church and the Empire in this reign<br />

are considered in two good articles by Gorres, Jahrb.f. Protest. Theol. 1884, p. 228<br />

sq. P- 395 sq.<br />

But not only are the sufferings of the Christians during the reign of Marcus learnt<br />

from notices of martyrdoms. The same inference is drawn from the language of the<br />

Apologists'. Justin Martyr, Melito, Athenagoras, and Theophilus, all tell the<br />

same tale. The first indeed wrote before Marcus had actually ascended the throne;<br />

but he was already supreme in the counsels of Antoninus Pius, and among the<br />

chief malioners and persecutors<br />

of the Christians were his most intimate and trusted<br />

friends, such as Fronto and Rusticus.<br />

Again, the last may<br />

have written some months<br />

after his death, but the retrospect which he gives must refer especially<br />

to the period<br />

comprised by his reign.<br />

The two remaining writers, Melito and Athenagoras,<br />

addressed their apologies to him in his mid career as a sovereign— the one probably<br />

about A.D. 170, the other almost certainly in A.D. 177. To this list should be added<br />

Minucius Felix, if indeed we may with confidence accept the earlier date which<br />

many recent critics have agreed to assign to him 3.<br />

The facts which have been elicited in the previous investigation make up a serious<br />

bill of indictment against the administration of M. AureHus. Whether the Romans<br />

owed more to Hadrian who left them Antoninus, or to M. Aurelius who left them<br />

Commodus, I shall not stay to discuss; but there can be no question that the Christians<br />

received far fairer treatment under the former emperor than under the latter.<br />

The persecutions<br />

under M. Aurelius extend throughout his reign. They were fierce<br />

and deliberate. They were aggravated, at least in some cases, by cruel tortures. They had<br />

the emperor's direct personal sanction. They break out in all parts of the empire, in<br />

Rome^, in Asia Minor, in Gaul, in Africa, possibly also in Byzantium^. Yet unquestion-<br />

1 Herodian. i. 6. i 6X1701' fxkv ovv Tiybs Christiani gaudete, exclamavit,' Epiphan.<br />

Xpbvov irdvTa ewparTero [6 K6/x/xo5os] ryj Haer. liv. i (p. 463) OStos [6 GeoSoTos<br />

yvibfjLTi Twv TraTpwwv fp'CKuv k.t.\., i. 8. I airb Hv^avTiov] a/j.a ticfI irXdocFLV ev Kaipui<br />

Xpbvov fJL^y ovv Tivbs dXlywv €tu>v rifXT^v diwyfxov evaravTOS, ovk otda eiTretv ev tQ<br />

waaav dw^ve/J-e Toh Trarpi^oL^

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