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apostolicfathers0201clem - Carmel Apologetics

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HADRIAN, PIUS, AND MARCUS. 519<br />

same time Paschal removed to the same place the bones of Valerian, Tiburtius, and<br />

Maximus, and those of Urban and Lucius the '<br />

pontiffs '.<br />

In the year 1599 Sfondrati Cardinal of S. Caecilia, at that time engaged in<br />

restoring the Church, opened the graves beneath and behind the high altar, and<br />

discovered the sarcophagus as deposited there by Pope Paschal. Within the sarcophagus,<br />

enclosed in a coffin of cypress wood, was the body of a young woman lying<br />

on the right side, her knees slightly drawn and her face turned towards the ground.<br />

Her dress, inwoven with gold thread, was stained with blood. At her feet were the<br />

linen cloths saturated with blood, as described by Paschal. The modern statue by<br />

Madema is intended to represent the attitude of the body as it was found. The body<br />

was seen among many others, including Pope Clement himself, by Baronius (Annal.<br />

ann. 821, §§ xv, xvi) and by Bosio [Historia Passionis S. Caeciliae, Romae 1600),<br />

both of whom have left descriptions. At the same time the remains— or what seemed<br />

to be such— of the other bodies deposited there by Paschal were found.<br />

There seems no reason therefore for questioning the identity of the body discovered<br />

at the close of the sixteenth century with the body removed from the Cemetery of S.<br />

Xystus by Paschal and deposited there as that of S. Cecilia nearly eight centuries<br />

before. But can we trace it farther back than this <br />

The recent discoveries of De Rossi in the immediate proximity to the Crypt of<br />

S. Xystus {Rom. Sotterr. Ii. p. 113 sq) enable us to give a partial answer to this<br />

question. Leading out of the papal crypt, he found another chamber, to which the<br />

passage had been blocked up. It contained a large niche which was empty. Above<br />

this was a picture of a female saint, dressed in rich robes betokening noble birth.<br />

At her foot were written the names of several priests and of a ' scriniarius '. Below<br />

this picture is another of a bishop, bearing the name s. vrbanvs. By<br />

its side are<br />

some letters which De Rossi fills in with great probability [deJcori<br />

.<br />

[ca]ec . [m]ar.,<br />

i.e. ' decori Caeciliae Martyris '. In this same chamber were found also the fragments<br />

of an epitaph which, by supplying the missing letters, gives the name SEnxiMlOS .<br />

nPAI[TEH2T]AT02 KAIK[IAIAN02]. This . inscription he judges from the style to<br />

belong to the beginning or middle of the third century. In the same chamber also<br />

he found another inscription [octa]vivs<br />

. caecilianvs v. c. . [in . pa]ce deposit<br />

.<br />

. (where v. c. stands for '<br />

Vir Clarissimus ')<br />

with the .<br />

monogram ^<br />

Moreover in other parts of the —<br />

Cemetery of Callistus more especially in the Crypt<br />

Lucina— of<br />

were found other memorials of Christian Crecilii and Cocciliani from the end<br />

of the second century onward ;<br />

and above ground in this very region were columbaria<br />

and other sepulchral monuments of the heathen Csecilii from the time of Augustus<br />

{Rom. Sotterr. I. p. 310 sq, II. pp. 137 sq, 361 sq).<br />

There can be very little doubt therefore that we have discovered the place from<br />

which Paschal removed the body — or what he supposed to be the body — of<br />

S. Cecilia in the 9th century. Indeed De Rossi, drawing his inference from the<br />

names themselves and from the character of the writing, believes that the priests<br />

and the scriniarius, whose names appear at the foot of the saint, are the persons who<br />

witnessed the discovery and removal of her remains on this occasion. This is evidently<br />

the locaUty intended in the Acts, where Pope Urban is stated to have buried Ccxcilia<br />

'<br />

inter alios collegas suos episcopos, ubi sunt omnes confessores et martyres depositi '<br />

{§ 26).<br />

But if so, what inferences may we draw from the tomb and its surroundings<br />

The answer given by De Rossi is as follows ;<br />

that Cecilia was, as she is represented<br />

in her Acts, a lady of noble birth that the land here<br />

; belonged to her gens that some<br />

;

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