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apostolicfathers0201clem - Carmel Apologetics

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unable to say.<br />

POLYCARP THE ELDER. 47 1<br />

Nearly a century later we have a notice of its observance.<br />

Pionius, with his sister Sabina and the youth Asclepiades, were celebrating<br />

in Smyrna the 'true birth-day of the — martyr Polycarp,' when they<br />

were apprehended and dragged to prison themselves to suffer martyrdom<br />

a few days later'. There are some grounds for supposing that this<br />

celebration by Pionius and his companions was a revival of the festival,<br />

which meanwhile had fallen into disuse. This year (a.d. 250)<br />

it<br />

happened<br />

to fall on<br />

a Saturday — the same day of the week on which the<br />

martyrdom itself had occurred (a. d. 155). Then, as now, it was a high<br />

Sabbath; then, as now, the Jews were keeping holiday and busied themselves<br />

actively in the persecution, their fanatical zeal (we may suppose)<br />

being fanned by the associations of their own religious festival. The<br />

day of Polycarp's martyrdom is given in the contemporary Acts, as the<br />

2nd of Xanthicus, corresponding to the 23rd of February in the Julian<br />

Calendar". A theory has been recently started that the 2nd of Xanthicus<br />

was originally intended according to the old lunar reckoning, which had<br />

not yet been abandoned at Smyrna, thus corresponding not to February<br />

23, but to March 23; that this latter therefore was the true day of the<br />

martyrdom; that the substitution of February 23 was coincident with<br />

the revival of the festival under Pionius in the middle of the third<br />

century ;<br />

and that the clause in the chronological postscript which gives<br />

was then inserted from<br />

the corresponding Roman date as February 23<br />

an erroneous assumption, the old lunar computation having meanwhile<br />

been displaced by the Julian Calendar and passed out of memory.<br />

This attractive theory will receive due consideration hereafter. But<br />

At all<br />

however this may be, from the age of Pionius onward Polycarp's 'birthday'<br />

seems to have remained unchanged in the Eastern Church.<br />

events it<br />

appears as February 23 in the Syriac Calendar dating from the<br />

middle or latter half of the fourth century; and it remains still the<br />

same in the present use of the Greek Church. In the Latin Calendar the<br />

day is January 26^, but even here a trace of the older tradition survives in<br />

the fact that February 23 is assigned to another Polycarp, a Roman presbyter<br />

and confessor*. Among the Western Churches the Christians<br />

of Gaul are especially conspicuous in their commemoration of him<br />

whom they justly regarded as their spiritual father. Gregory of Tours,<br />

1<br />

Ada Pionii 2, 3, 23, pp. 18S, 198 Martyrdom.<br />

(Ruinart).<br />

3 -pj^g explanation of this transference<br />

will be given in the chapter - Afafi. Polyc. 1 'Eo.vQikov 8ev- on The<br />

'<br />

Tepq. icrTdjUffoi', Trpo eTrro, Ka\avd(2u Map- Date of the Martyrdom.'<br />

TLuv. The whole subject is discussed in<br />

* See the passages from Latin Martyrthe<br />

later chapter on the Date of the ologies in Quotations and References.

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