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apostolicfathers0201clem - Carmel Apologetics

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.<br />

POLYCARP<br />

THE ELDER. 459<br />

directly responsible for these sufiferings. 'Almost alone of all emperors,'<br />

says Capitolinus, ' he lived without any bloodshed either of citizen or<br />

of foe,' notwithstanding his protracted reign of twenty-two years but<br />

;<br />

he adds significantly<br />

— and the qualification covers these persecutions of<br />

the Christians— 'quantum ad se ipsum pertinet,'<br />

'so far as it rested<br />

with himself {Pius 13).<br />

He was clement even to indulgence both by<br />

temper and on principle'. The Christian apologists praise his tolerant<br />

spirit. Melito more especially, addressing his successor M. Aurelius,<br />

states that he wrote to the Greek towns generally (Trpo TraVras "EXXTyvas),<br />

among which he especially mentions Larissa, Thessalonica, and Athens,<br />

prohibidng any irregularities<br />

and excesses (/xTjSev vewrept^eti/)<br />

in the<br />

treatment of the Christians". We are reminded by the mention of this<br />

last city, that Dionysius of Corinth names PubUus bishop of Athens as<br />

having suffered martyrdom, apparently during this reign ^ The letter of<br />

Antoninus to the Athenians may have been written on the occasion of<br />

a popular outbreak which led to the death of PubHus. A rescript<br />

to the Confederation of Asia is extant bearing the name of this emperor<br />

in which he goes to greater lengths in the direction of tolerance; but<br />

the authenticity of this document is justly disputed*. Yet, though<br />

certainly spurious, it represents the conception of him entertained by<br />

Christians in the generations next succeeding his own. At the same<br />

time, though his natural humanity would lead him to treat the Christians<br />

with some tenderness, he would have no religious sympathy with them.<br />

When he is<br />

compared with Numa, the comparison does not stop short<br />

at his clemency and justice, but extends also to his patronage of<br />

religious ceremonies ^ In accordance with this representation, the inscriptions<br />

commemorate his benefactions for these purposes". The<br />

^<br />

M. Antonin. i. i6 Trapd tov -rrarpos sq, Et's ^aaiKea, is drawn from Pius, and<br />

t6 TJixepof K.T.X.; Capitol. A'mj 2 ' moribus great stress is laid on his (pLXwdfjuwia<br />

Clemens '...'vera natura clementissimus', (p. 105 sq).<br />

10 'ad indulgentias pronissimus fuit', 13 For the story of Arrius Antoninus,<br />

'cum omnes ejus pietatem, clementiam... related by Tertullian ScaJ). 5, see below<br />

laudarent'; Aurelius Victor £piL 15 p. 539. The identification of the pro-<br />

•Tantae bonitatis is principatus fuit ut consul so called with Antoninus Pius,<br />

haud dubie sine exemplo vixerit', 'adeo who before his exaltation bore this name,<br />

mansuetus ut instantibus patribus etc.', is hardly consistent with the well-known<br />

'usque eo autem mitis fuit ut etc.'; humanity of this emperor.<br />

Eutrop. Brev. 2 viii. 4 'nulli acerbus, ggg bgiow, p. 536.<br />

cunctis benignus'; Dion Cass. Ixix. 20 ^<br />

Euseh. II. £. iv. 23.<br />

wpq.ov, eueLKTOP (words put into the mouth *<br />

This document is discussed below,<br />

of Hadrian); Trebell. Poll. Tyr. Trig. 6 p. 481.<br />

^<br />

'non Antoninum in dementia '; Ammian. See Capitol. Pius 13, quoted above<br />

Marc. XXX. 8. 12 'serenus et clemens'. p. 456, note i.<br />

The description in Aristides, (9/. i. ®<br />

p. 98 Corp. Inscr. Lai. vi. looi, s.p.q.r.

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