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apostolicfathers0201clem - Carmel Apologetics

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456 EPISTLE OF S. POLYCARP.<br />

contained in any extant writing of Irengeus, but it is<br />

by no means certain<br />

that the story would not have escaped Eusebius, either from inadvertence<br />

or from ignorance.<br />

Thus the reign of the most humane, most beneficent, and most upright<br />

of the Roman emperors — the Numa of the imperial regime'<br />

— was<br />

stained with the blood of an innocent and blameless man, whose<br />

extreme old age, if<br />

nothing else, might have exempted him from such<br />

a fate. The fact is a striking comment on Roman polity ;<br />

for the<br />

result was inevitable. If the view which has been taken in a previous<br />

chapter (p. 7 sq) be correct, Christianity had never been anything else<br />

but an illicit rehgion, and Trajan by his famous rescript only formulated<br />

the mode of dealing with it. At all events from his time onward to<br />

the end of the second century<br />

it was directly forbidden by the law, and<br />

its adherents were punishable by death. On this point there is no<br />

divergence of opinion. But, though the law remained unaltered, the<br />

disposition and attitude of the reigning emperor might materially affect<br />

the position of the Christians. The temper of Trajan's immediate<br />

successor would not be unfavourable to them. Easy, versatile, inquisitive,<br />

cosmopolitan in his sympathies and his tastes, Hadrian would<br />

at<br />

all events regard Christianity as an interesting study in the history of<br />

religions. Half sceptic, half devotee ^ a scoffer and a mystic by turns,<br />

stances. Such narratives at all events dWa TrepiepyoTepos'Adpiavos, wanep elirov,<br />

testify to a wide-spread belief. iy^vero, Kal /xavTelats /MayyaveLats re irav-<br />

^<br />

Fronto p. 206 (ed. Naber) 'Numae roSaTraij expfro [after which Dion tells<br />

regiaequiperandus'jCapitol. /'i«Ji3 'Rite the story of Antinous], § 22 'ASptafds 5^<br />

comparatur Numae, cujus felicitatem pie- i:.ayyave'i.ai.s p-iv tktl /cat yorjTeiais iKcvouTo<br />

tatemque et securitatem caerimoniasque wore rov vypov k.t.X. [during<br />

his last<br />

semper obtinuit', Aurel. Victor. £pit. 15 illness]; Ammianus xxv. 4. 17 'praesa-<br />

'quamvis eum Numae contulerit aetas giorum sciscitationi nimiae deditus [Jusua',<br />

Eutrop. Brev. viii. 4 'qui merito lianus], ut aequiparare videretur in hac<br />

Numae Pompilio conferatur, ita ut Romulo parte principem Hadrianum ; supersti-<br />

Trajanus aequetur'. tiosus magis quam sacrorum legitimus<br />

^<br />

For the sceptical side of his charac- observator, innumeras sine parcimonia<br />

ter see the letter to Servianus, Vopiscus pecudes mactans, ut aestimaretur, si rever-<br />

Satuniin. 8 (given below, p. 480) ;<br />

and tisset de Parthis, boves jam defuturos ;<br />

the sportive verses to his departing soul, Marci illius similis Caesaris, in quern id<br />

'<br />

Animula, vagula, etc.,' Spartian. Zi^at/r. accepimus; Oi \evKol /3des Mdpxy rc^<br />

25. For his superstitious tendencies see Katuapf "Af (ti> i/tK^o-jp, i^/xeis aTrwXd/ie^a' ;<br />

Julian's character of him, Caesares p. Pausanias i. 5. 5 (car' tp.k -ijdT] ^aaiX^us<br />

311 ei's re tov ovpavbv d

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