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apostolicfathers0201clem - Carmel Apologetics

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POLYCARP THE ELDER. 449<br />

have only a very imperfect knowledge of the imperial visits to Asia<br />

Minor at this epoch, nor indeed is it quite certain that the expression<br />

requires the actual presence of the emperor in these parts at the time.<br />

We have caught three glimpses of the man at three different epochs<br />

of his life— in youth as the disciple of S. John, in middle age as the<br />

companion of Ignatius, in declining years as the master of Irenaus.<br />

But these three periods exhibit a continuous life. His days are bound<br />

'<br />

each to each by natural piety.' There is no dislocation here, as in the<br />

life of Ignatius. He repeats with emphasis in extreme old age the<br />

same lessons which he had learned with avidity in his tenderest years.<br />

One incident more completes our knowledge of his career, till the<br />

final catastrophe comes. In the closing years of his life he paid a visit<br />

to Rome, where he conferred with the bishop Anicetus. They had<br />

other points of difference to discuss, but one main subject of their conference<br />

was the time of celebrating the Passion.<br />

Polycarp pleaded the<br />

practice of S. John and the other Apostles with whom he had conversed,<br />

for observing the actual day of the Jewish Passover, the 14th<br />

Nisan, without respect to the day of the week. On the other hand,<br />

Anicetus could point to the fact that his predecessors, at least as far<br />

back as Xystus, who succeeded to the see soon after the beginning of<br />

the century, had always kept the anniversary of the Passion on a<br />

Friday and that of the Resurrection on a Sunday, thus making the day<br />

that Antoninus Pius was in Syria about Antoninus Pius. Even during his pro-<br />

A.D. 154, 155, and he seems to have visited consulate omens marked him as the<br />

Asia Minor likewise (Joann. Malalas p. future occupant of the imperial throne ;<br />

280, ed. Bonn.). But this date also is too Capitolin. Pius 3 Cum ' sacerdos femina<br />

late. Massuet Diss, in Iren. ii. § 2 (11. p. Trallis ex more proconsules semper hoc<br />

183, Stieren) considers that the expression nomine salutaret, non dixit Ave proconsul,<br />

does not imply the presence of the impe- sed Ave inperator. Cyzici etiam de simurial<br />

court in Asia, but signifies merely that lacro Dei ad statuam ejus corona trans-<br />

Florinus was a courtier in high favour lata est.' Florinus may have belonged<br />

with the emperor. Irenasus however could to his suite, and Iren^eus in after years<br />

hardly have expressed himself so, if he might well call the proconsul's retinue in<br />

had meant nothing more than this. a loose way the ' royal court ' by anticipa-<br />

As no known visit of a reigning em- tion, especially if Florinus accompanied<br />

peror will suit, I ventured [Contemporary him to Rome on his return and con-<br />

Reviercu, May, 1875, p. 834) to offer a con- tinued to serve him after his elevation to<br />

jectural interpretation. About the year the sovereignty. Though not altogether<br />

136 T. Aurelius Fulvus was proconsul of satisfied with this explanation, I have no<br />

Asia (Waddington Pastes des Provinces better to offer. Inscriptions hereafter dis-<br />

Asiatiqiies p. 724). Within two or three covered may perhaps help us to a more<br />

years of his proconsulate he was raised to satisfactory solution,<br />

the imperial throne, and is known as<br />

IGN. I.<br />

29

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