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apostolicfathers0201clem - Carmel Apologetics

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444 EPISTLE OF S. POLYCARP.<br />

gratulates the Philippians on their attention to Ignatius and others on<br />

their way to martyrdom (§ i),<br />

and urges them to imitate the faithfulness<br />

and courage of the martyrs (§ 9).<br />

At the same time he sends<br />

them, appended to his own epistle, copies of all the letters of Ignatius<br />

which he had in his hands, including those addressed to himself and<br />

his Church ;<br />

and he asks them in turn to communicate to him any later<br />

news which they may have respecting the<br />

martyr and his companions<br />

(§ 13).<br />

He grants their request as to the despatch of their letter to<br />

the Antiochene Church ;<br />

and he intimates that he himself may perhaps<br />

go to Antioch with it in person'. Whether this project was ever carried<br />

out or not, we have no means of ascertaining. The visits of Mehto,<br />

Abercius, and Pionius to the East^ show how readily Christian teachers<br />

of proconsular Asia undertook these long journeys. These relations<br />

with Ignatius were comprised within a few weeks in the late summer of<br />

a single year, not long before or not long after a.d. iio, and therefore<br />

somewhere about the middle point of his long life.<br />

(3)<br />

From his intercourse with his contemporaries we pass on to<br />

his relations with a younger generation. During the remainder of the<br />

century Asia Minor was the focus of activity in the Christian Church.<br />

The famous writers of this period, Melito and Claudius ApoUinaris<br />

and Polycrates, would all<br />

probably have come under his personal<br />

influence for ; they lived at no great distance from Smyrna and must<br />

have grown into full manhood, or even attained middle age, before he<br />

died. Nor would his influence be confined to the fathers of Asia<br />

Minor. Some years before his death Justin Martyr came to proconsular<br />

Asia. The scene of his Dialogue with Trypho is fixed at Ephesus and<br />

;<br />

a visit to this renowned disciple of the Apostles residing in a neighbouring<br />

city would naturally form part of his programme. Clement of<br />

Alexandria again mentions among his many teachers one who lived in<br />

these parts of Asia Minor*. It is not likely indeed that he can have<br />

been personally acquainted with Polycarp, for his date is somewhat too<br />

late ;<br />

but he must have visited these regions while Polycarp's influence<br />

was still<br />

fresh, and the instructor whom he thus mentions anonymously<br />

would probably have been directly influenced by this Apostolic father.<br />

But of two notable men more especially we have direct information, as<br />

students together under Polycarp, though their after-lives were parted<br />

wide as the poles asunder— Irenseus who stands out as the great<br />

^<br />

For more respecting this epistle see 169; for Pionius, Acta Pionii 4 in Rui-<br />

II. p. 313 sq. nart Act. Mart. Sine. p. 190.<br />

'<br />

For Melito see Euseb. H. E. iv. 26 ; ^ Clem. Alex. Strom, i. i<br />

for Abercius, Anal. Sacr. Solesin. ill. p. eVi r^s EXXctSos 'Iuvikos.<br />

(p. 322) 6 jxlv

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