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apostolicfathers0201clem - Carmel Apologetics

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43^ EPISTLE OF S. POLYCARP.<br />

sifting them from the huge heap of falsehood. Of the real Polycarp<br />

we know very little— far too little to satisfy our interest, though somewhat<br />

more than is known of any eminent Christian from the age of the<br />

Apostles to the close of the second century.<br />

The word TroXv/capros, as an adjective, is found as early as the<br />

Homeric poems {Odyss. vii. 122, xxiv. 221). Not unnaturally<br />

it is<br />

applied as an epithet to the goddess Deraeter {Anthol. Graec. 11. p. 95,<br />

ed. Jacobs; comp. Boeckh Corp. Ifiscr. Graec. 2175)^ As a proper<br />

name, it appears not to occur in extant monuments and writings before<br />

Roman times. A graffito on the walls of Pompeii {Inscr. Lat. iv. 2351)<br />

has POLVCARPVS FVGIT. This, so far as I have noticed, is the earliest<br />

extant occurrence of the name (comp.<br />

ib. 2470). It is more common<br />

however in the age of the Antonines and later {Inscr. Att. in. 1122,<br />

1 163, — 1 171, 1 193, 1259). The first of these Attic inscriptions (a.d.<br />

156 158) is nearly coincident with our Polycarp's death, as the Pompeian<br />

inscriptions must have been nearly coincident with his birth. So<br />

far as we may trust the evidence from monuments hitherto discovered,<br />

the name does not appear to have been at all common in Asia Minor<br />

or the East, though<br />

it occurs in an inscription at Parium {Corp. Inscr.<br />

Graec. 3654 e). Its geographical range however is wide;<br />

for it is found<br />

not only in Italy {Inscr. lat. ix. 92, x. 2973) and Sardinia {ib. x. 7523),<br />

but in Spain {Inscr. lat. 11. 4342, 4463)". An epigram also by Automedon,<br />

who appears to have written during the first century of the<br />

Christian era, is aimed at a certain bankrupt banker of Cyzicus who<br />

bore this name {Atithol. Graec. 11. p. 191, ed. Jacobs). Applied to a<br />

person it would describe what the Romans called 'homo frugi'. Hence<br />

it is especially a slave's name, like Carpus, Carpophorus, Chresimus,<br />

Chrestus, Eucarpus, Fructus, Fructuosus, Onesimus, Onesiphorus, Pancarpus,<br />

Symphorus, and the like (see Philippians p. 310). Thus in the<br />

two Spanish inscriptions the persons named are both freedmen. In the<br />

Pompeian inscription also, which is<br />

quoted above, the runaway Polycarp<br />

mentioned there is evidently a gladiator or a slave — if the former,<br />

then probably the latter also. On the whole the name is not very<br />

common, like Onesimus or Chresimus, and (if the known inscriptions<br />

1<br />

\'!\\!i\Q.ActaJoatitiis-^. 129 (ed. Zahn)<br />

name has no reference to our Polycarp.<br />

bearing the name of Prochorus, a woman<br />

-<br />

The Roman inscriptions in the collec-<br />

Phora (Produce) is introduced, who has tion are as yet incomplete and without an<br />

two sons Rhox (Grape, Vintage) and Poly- index. I have not found time to go<br />

carpus (Much-fruit, Harvest). Though through them.<br />

the story is connected with S. John, the

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