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apostolicfathers0201clem - Carmel Apologetics

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420 EPISTLES OF S. IGNATIUS.<br />

manner in the Epistle to the Romans (§ lo) he mentions incidentally<br />

certain persons as having preceded him from Syria to Rome, but<br />

he tells us nothing<br />

about them. Of this same character also is the<br />

reference in Ephcs. 9 to 'certain persons' as 'having passed through<br />

from yonder place' (TrapoScuo-avTa's twos iKeWev), where the place is<br />

not named and the whole incident is<br />

wrapped in obscurity. Again<br />

the expression in Polyc. 8 'the churches in front' (rats tfnrpoa-Oev<br />

cKKXr^o-tais)<br />

is not without its value from this point of view. Here<br />

the due orientation is observed, and the relative positions of the<br />

writer and his correspondents with reference to Antioch are not<br />

forgotten. But it is<br />

very unlikely language to have been invented<br />

by a forger. It stands in direct contrast, for instance, to the blunder<br />

of the Ignatian forger of the fourth century {Philipp. 8), who, forgetting<br />

that Ignatius is supposed at the time to be writing from Italy,<br />

represents the return of Joseph and Mary with the child Jesus from<br />

Egypt to Nazareth (Matt. ii. 19 — 23) as a 'return to the parts hereabouts^<br />

(cTTi<br />

TCI TTjSe £7raj'oSos : see above, p. 274, and below, in.<br />

P- 195)-<br />

And here perhaps it may not be out of place to speak<br />

of the<br />

conditional promise which Ignatius holds out to the Ephesians (§ 20),<br />

that he will send them a 'second tract' {Iv tw Z^vTip

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