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apostolicfathers0201clem - Carmel Apologetics

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4o8 EPISTLES OF S. IGNATIUS.<br />

Vienne and Lyons again (Euseb. H. E. v. i, §§ 9, 49) shows the temper<br />

in which the Christians faced death in the age of the Antonines. In<br />

the later persecutions, those of Decius and Diocletian for instance, it<br />

was very common for zealous enthusiasts thus to challenge martyrdom',<br />

and the sober sense of the Church was again and again needed to<br />

rebuke and discourage this spirit, which tended to degenerate into a<br />

fanaticism of self-immolation.<br />

But as regards Ignatius, one point deserves special attention. As<br />

the objection<br />

is often stated, we might suppose that this inordinate<br />

thirst for martyrdom appeared throughout<br />

all the seven letters. As a<br />

matter of fact, the charge is founded on the Epistle to the Romans<br />

alone. Of the six remaining epistles two say not a word about martyrdom,<br />

though in one of these he speaks of his chains {Magn. i), while<br />

in the other he alludes to his approaching death indirectly {Philad. 5)<br />

in language which we should be at a loss to interpret if we had no other<br />

sources of information. The other four do indeed mention martyrdom<br />

{Ephes. I, 3, Smyrn. 4, 10, 11, Polyc. 7, Trail. 3, 4, 10, 12) incidentally<br />

as the desired consummation of his life ;<br />

but in one only out of the<br />

four— the Trallian Epistle<br />

— is it referred to with anything like emphasis.<br />

But for the exceptional treatment in the letter to the Romans there was<br />

an exceptional reason. His fear lest the intervention of influential<br />

Romans should procure a reversal or mitigation of the sentence<br />

obliged him to dwell on the subject and betrayed him into a very<br />

natural exaggeration of language. Here again we are constrained to<br />

ask what forger, bent on enforcing his own view of martyrdom, would<br />

have observed these proportions, thus gagging himself during the<br />

greater part of his work.<br />

The Ignatian letters<br />

do indeed present a picture of an unusual personality.<br />

But it is a picture much more explicable as the autotype of<br />

a real person than as the invention of a forger.<br />

(vi) Style and Character of<br />

the Letters.<br />

The attacks on the style and character of the letters need not detain<br />

us very long. Such arguments can at best be reckoned as makeweights,<br />

and have not an appreciable value in themselves. The attack<br />

was led by Blondel (p. 40 sq) and followed up by Daille (pp. 377 sq,<br />

405 sq), whose arguments have been repeated by later writers. The<br />

images, it is argued, are forced and unnatural, the language<br />

is con-<br />

^<br />

P'or more on this subject see Pearson Vind. Jgn. p. 477 sq.

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