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apostolicfathers0201clem - Carmel Apologetics

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THE GENUINENESS. 395<br />

does not write 'Polycarp and tlie other presbyters', but 'Polycarp and the<br />

presbyters with him' (see in. p. 321), though even the former mode of<br />

address would not have been inconsistent with his episcopal rank. As<br />

it is, the position assigned to him in this passage corresponds exactly<br />

with the representations in the Ignatian Epistles, as for instance in<br />

Philad. 8, where ' '<br />

the council of the bishop {uvv&piov mv Itvkjkottov)<br />

is<br />

equivalent to ' the bishop together with his presbyters<br />

and counsellors'.<br />

Nor again<br />

is there any real difficulty<br />

as assessors<br />

in the extended area over<br />

which the Ignatian letters assume the episcopal constitution to prevail.<br />

I have given reasons in my Essay for believing that the spread of the<br />

episcopate was not uniform throughout Christendom, and that some<br />

churches, as for instance Philippi, had not yet adopted it. But throughout<br />

Asia Minor and Syria, so far as we know, it was universal. Probably<br />

also this was the case in the farther East. So hkewise, if the Gospel<br />

had already been carried into Gaul\ as seems fairly probable, the<br />

Gallican Churches would naturally adopt the organization which prevailed<br />

in the communities of Asia Minor from which they were spiritually<br />

descended. Again, though there are grounds for surmising that<br />

the bishops of Rome were not at the time raised so far above their<br />

presbyters as in the Churches of the East,<br />

it<br />

yet would be an excess of<br />

scepticism, with the evidence before us, to<br />

question the existence of the<br />

in the Roman<br />

episcopate as a distinct office from the presbyterate<br />

Church. With these facts before us, we shall cease to regard the<br />

expression, Ephes. 3, ' the bishops established in the farthest parts (Kara<br />

ra irepara)',<br />

as a stumblingblock. At the most it is a natural hyperbole,<br />

not more violent than the language of S. Paul when, writing<br />

to the<br />

Thessalonians only a few months after their conversion, he declares that<br />

their faith is ' spread abroad in every place ',<br />

so that it is superfluous for<br />

him to speak of it (i Thess. i. 8)^<br />

It should be observed also that the conception of the episcopal<br />

office itself is<br />

wholly different from the ideas which prevailed<br />

in the<br />

^<br />

See Galatian: p. 31 on the proba- (Fe/s/iaj'iats) and Iberia {'ip-rjpiais) and<br />

bility that European Gaul is meant by among the Celts' (i. 10. 2), thus bearing<br />

'<br />

Galatia ' in 2 Tim. iv. 10. Moreover, witness to the wide spread of the Gospel<br />

if S. Paul himself went to Spain, as there north of the Alps and west of Italy in his<br />

is<br />

good reason to believe he did, it is not time.<br />

likely that a country lying intermediate ' So too Rom. i. 8 ^ ttIixtis v/xwp kutbetween<br />

Italy and Spain would remain ayyeWeraL ev oX

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