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apostolicfathers0201clem - Carmel Apologetics

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394 EPISTLES OF S. IGNATIUS.<br />

ruled. He appeals to the tradition of his relatives with some of whom,<br />

he says, he associated on intimate terms (TrapdSocrtv twv avyyeviov fiov,<br />

oh Koi TraprjKoXovOrjcrd Ttcrtv avTwp). He adds that he had had seven<br />

relatives bishops, so that he himself was the eighth bishop of his kindred<br />

(cTrra fj.kv -^aav crvyyevets /xov eVtcr/coTroi, cyoj 8e oySoo). In an earlier part<br />

of the same fragment he mentions Polycarp as bishop of Smyrna,<br />

Thraseas as bishop of Eumenia, Sagaris as bishop apparently of Laodicea<br />

(^ayapiv e7riaK07rov...o^ iv Aao8tK€ta KiKOLjxrjTai)<br />

,<br />

and inferentially<br />

also MelitO as bishop of Sardis {Iv %dp8ecn Trept/^eVwv ttjv d-rro twv ovpavoiv<br />

eTrio-KOTTT/v)'. Altogether this fragment, not occupying more than an<br />

octavo page in all, is charged with notices testifying to the early and<br />

wide spread of the episcopate in these regions of Asia Minor.<br />

A passage in Clement of Alexandria also points in the same direction.<br />

In the well-known story of S. John and the young robber, for<br />

the truth of which he vouches, Clement represents the Apostle during<br />

his later life,<br />

when he resided at Ephesus, as going about on invitation to<br />

the neighbouring nations (ctti<br />

ra TrX-qa-ioxf^pa.<br />

rwv Idvdv) to appoint<br />

bishops in some places, to establish whole churches in others, and to<br />

ordain certain clergy in others {Qiiis Div. Salv. 42, p. 959 Potter).<br />

This Clement had travelled far and wide, and had received instruction<br />

from six or more different Christian teachers in Greece, in Italy, in<br />

Egypt, in Palestine and Syria and the farther East ; among whom was<br />

one called by him an ' Ionian ',<br />

that is, a native of these very parts of<br />

Asia Minor {Strom, i. i, p. 322). In accordance with this statement<br />

also the author of the Muratorian Canon (about a.d. 170 or later)<br />

speaks of the aged Apostle as writing his Gospel ' at the urgent<br />

entreaty of his fellow-disciples and bishops' {Canon Muratorianus p. 17,<br />

'<br />

cohortantibus condescipulis et episcopis suis', ed. Tregelles).<br />

It will be sufficient here to have called attention to these passages of<br />

more general reference. Notices of particular bishops in early times<br />

will be found collected together in the Essay to which I have already<br />

referred. One such person alone deserves special mention here. Polycarp,<br />

as we have seen, is more than once designated bishop of Smyrna<br />

in these Ignatian Epistles. So also he is described both by Iren^us and<br />

by Polycrates in the passages already referred to. But we have<br />

more direct testimony to his episcopate even than these witnesses.<br />

Only a few months at the outside, probably only a few weeks, after<br />

these Ignatian Epistles purport to have been written, he himself<br />

addresses a letter to the Philippians. The heading of the letter, indirectly<br />

indeed, but plainly enough, indicates his monarchical position.<br />

^<br />

See the nute on Polyc. inscr. (il. p. 332).<br />

He

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