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apostolicfathers0201clem - Carmel Apologetics

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THE GENUINENESS. 385<br />

Lastly; coeval with, and even prior to Marcion, Valentinus<br />

emerges into prominence, as a heresiarch. Though a native of Alexandria,<br />

he too taught at Rome (c. a.d, 140— 160). Valentinus was the<br />

parent of many teachers and many schools of Gnostic theology. The<br />

Valentinian doctrine called forth refutations from all the ablest theologians<br />

of the time, notably Irennsus, Clement of Alexandria, and<br />

Terlullian. It was quite the most prominent among the heretical<br />

systems of the early ages, which challenged the supremacy of the<br />

Catholic Church. It was popular alike in the East and in the<br />

West. It had an extensive literature of its own. Here at all events<br />

we might expect some side thrust, even if there were no direct blow,<br />

at a rank and \videspread heresy. Yet there is not a word about the<br />

primal Bythos the Unutterable, about the successively generated pairs<br />

of aeons, about the Ogdoad and the Decad and the Dodecad, about<br />

the sorrows and vicissitudes of Sophia Achamoth cast out of the pleroma<br />

and stranded in the world of shadow, about the story of creation and<br />

redemption, about the triple division of mankind into the spiritual, the<br />

psychical, and the material, about any of the fantastical myths of this<br />

highly imaginative system of speculative theology.<br />

One passage however has been alleged by impugners of the<br />

genuineness of these letters, as containing a direct attack on Valentinian<br />

doctrine and therefore betraying a gross anachronism. No student of<br />

the Ignatian controversy will need to be reminded of the passage<br />

Magtl. 8 d (jiavepwaa'i iavrov Sia 'Irjaov Xpto"Toi5 tov vlov avrov, os Icttiv<br />

avTov Adyos o'tStos ovk diro (nyyj

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