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apostolicfathers0201clem - Carmel Apologetics

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372 EPISTLES OF S. IGNATIUS.<br />

taking steps to obtain his pardon, or at least to procure a mitigation of<br />

his sentence. How is this to be explained Quite incidentally, and<br />

therefore quite artlessly,<br />

at the close of the letter he mentions certain<br />

persons who had 'gone before him from Syria to Rome' (§ lo), and<br />

he sends a message to them. These persons then were the bearers of<br />

the news of his condemnation and journey to Rome. Thus there is an<br />

undesigned harmony between the general substance and the particular<br />

notices in the letter.<br />

Lastly; the Epistle to the Romans alone of all the letters is dated;<br />

and appropriately enough the Latin mode of dating<br />

is<br />

adopted, 'the gth<br />

before the Kalends of September' (§ lo), i.e. August 24. Appropriate<br />

in itself, this date also agrees well with the day of Ignatius' martyrdom,<br />

as given by the earHest tradition, October 17 (see 11. p. 418 sq). This<br />

interval of 54 days would be long enough, and yet not too long, for the<br />

incidents which must find a place in it. The Epistle to the Romans<br />

was written from Smyrna, and presumably towards the close of the<br />

martyr's sojourn there. From Smyrna he proceeds to Troas. Three<br />

or four days would be a fair allowance for the voyage from Smyrna to<br />

Troas. If he travelled by land, it would occupy a somewhat longer time.<br />

It is not probable that he stayed many days<br />

at Troas. He himself<br />

tells us that his departure was hurried, so that he was unable to write<br />

certain letters as he had intended {Folyc. 8).<br />

What the cause of this<br />

hastened departure may have been, we can only conjecture. Not improbably<br />

his guards now found that, if they were to arrive in Rome in<br />

time for the festival at which their prisoners were destined to fight with<br />

wild beasts, they must avoid all unnecessary delays. From Troas they<br />

sailed to Neapolis {Folyc. 8).<br />

The voyage between these two places<br />

took S. Paul the best part of two days with a good wind (Acts xvi. 11),<br />

but under less favourable circumstances it<br />

occupied five days (Acts<br />

XX. 6).<br />

The distance from Neapolis to Philippi is ten or twelve miles.<br />

Here there appears to have been a short halt (Polyc. Fhil. i, 9, 13)<br />

before setting out for Rome. Elsewhere {Fhilippians p. 38) data are<br />

given from which it appears that the journey from Philippi to Rome<br />

would occupy somewhere about a month, if there was no unnecessary<br />

halting and no inconvenient hurrying. In this case however the soldiers<br />

would probably have commissions to discharge on the way, which<br />

might occupy a little time. Thus the interval of between seven and<br />

eight weeks would be exhausted and not more than exhausted. On<br />

what authority this earliest tradition of the martyr's day, as October 17,<br />

may rest we cannot say; but not it<br />

improbably<br />

is authentic. In<br />

October a. d. 97 Trajan was adopted by Nerva, was nominated Csesar,

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