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apostolicfathers0201clem - Carmel Apologetics

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370 EPISTLES OF S. IGNATIUS.<br />

We have hitherto been concerned mainly with his relations to the<br />

churches on his route; but something must now be said about the<br />

church of his destination. The Roman Church occupies an exceptional<br />

position among the communities addressed in the Ignatian Epistles ;<br />

and the notices in the Roman letter therefore demand special attention.<br />

It will be seen hereafter (p. 398 sq) how the absence of any appeal to<br />

episcopal authority in this letter, and in this alone, harmonizes with<br />

the conditions of the Roman Church as indicated by other nearly<br />

contemporary documents. But this is not the only coincidence with<br />

external history. It is clear, as I have stated elsewhere (p. 32), that<br />

Ignatius is here represented as a condemned man, sent to Rome, not<br />

Uke S. Paul, to be tried on appeal, but to be executed as a criminal'.<br />

is equally plain that he is apprehensive<br />

lest the interference of the Roman<br />

Christians should procure a mitigation or a reversal of his sentence, so<br />

that he will be robbed of the crown of martyrdom. How was this<br />

possible Who were these powerful friends who might be expected to<br />

rescue him from his fate Twenty years earlier, or twenty years later,<br />

than the assumed date of Ignatius, it is not probable that any persons<br />

sufficient influence would have been found in the Roman<br />

possessing<br />

Church. At least we have no evidence of their existence at either<br />

date. But just at this moment Christianity occupied a position of<br />

exceptional influence at Rome. During the last years<br />

It<br />

of Domitian's<br />

reign the new religion had effected a lodgment in the imperial family<br />

itself The emperor's cousin-german Flavins Clemens is stated to<br />

have been converted to the Gospel ;<br />

the same also is recorded of his<br />

wife Flavia Domitilla who, besides her relationship by marriage, was<br />

herself also own niece of Domitian^. The evidence of the catacombs in<br />

the Coemcterium JDomitillae suggests that other members of the imperial<br />

family<br />

likewise became Christians.<br />

These facts betoken a more or less<br />

^<br />

Kraus (Theolog. Quartalschr. 1873, tempus occupat, qtiod acddit in personis<br />

p. 131) attempts to controvert the correct eorum ijiii ad bestias datnnantur^ (quoted<br />

view maintained by Uhlhorn, that Igna- by Wieseler p. 133).<br />

tius was sent to Rome for punishment as ^<br />

On the subject of Flavius Clemens<br />

a condemned criminal. He is fully an- and Flavia Domitilla, and generally on the<br />

swered by Wieseler Chrisienvcrfolgungen spread of Christianity among persons of<br />

p. 120 sq. The language of Ignatius in rank in Rome at this time, see Philip-<br />

Ro7n. 4, where he calls himself not only plans p. 21 sq, Clem etit ofRome, i. p. 29<br />

KaT&KpiTos, but SoOXos, is illustrated by sq (ed. 2). This is the subject of two<br />

Digest, xlviii. 19. 29 ' Qui ultimo sup- articles by Yiiistwcltwer, Christlicke Prosplicio<br />

damnantur, statim et civitatem et elyten der hohercn Stdnde im ersteti<br />

libertatetn perdunt ; itaque praeoccupat y a krhundert, \n yahrb.f. Protest. Tkeol.<br />

hie casus mortem et<br />

nonnunquam longum 1882, p. 34 sq, p. 230 sq.

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