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apostolicfathers0201clem - Carmel Apologetics

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THE GENUINENESS. 369<br />

have seen that the saint himself had a conflict with certain false teachers<br />

at Philadelphia (see above, p. 363 sq). It appears also that, though<br />

Philo and Agathopus were kindly received by the<br />

Philadelphians generally,<br />

yet 'certain persons treated them contumeliously' (ari/Aao-avTcs).<br />

7"he party which showed its hostility to Ignatius himself was not likely<br />

to entertain any cordial feelings<br />

towards his followers. Of the coincidence<br />

in<br />

the name of Agathopus with the surroundings of Ignatius, as<br />

they appear in other passages, I<br />

shall have occasion to speak elsewhere<br />

(see below p. 388, and 11. p. 280 sq).<br />

But the injunctions respecting the delegates whom the martyr<br />

desires to be sent to Syria suggest another coincidence also. This<br />

desire is<br />

expressed to the Smyrnseans, both in the epistle addressed to<br />

the Smyrnffian Church as a body and in the epistle addressed to their<br />

bishop Polycarp specially, though obviously intended to be read to the<br />

church at large, as it<br />

appeals in the latter part (§§ 6, 7, 8) to the<br />

Smyrnsean Christians<br />

generally and reminds them of their duty to their<br />

bishop and to one another. What is the relation of the injunctions<br />

regarding these delegates in the two epistles respectively<br />

At first sight they seem to be mere duplicates ;<br />

but this superficial<br />

view is soon corrected. The injunction in the Epistle to Polycarp<br />

presupposes the injunction in the Epistle to the Smyrnseans. In the<br />

Epistle to the Smyrnaeans the object in sending a delegate is distinctly<br />

stated {Smyrn. 11 a-vyxapyvai aurots K.T.X.), but nothing<br />

is said about<br />

the qualifications of the person to be sent. In the Epistle to Polycarp<br />

on the other hand the object of the mission is mentioned in such vague<br />

terms [Po/yc. 7 tva...8o|acrr; vfxwv rrjv aoKvov dya-rnqv) as would have<br />

been quite unintelligible, if nothing had gone before ; whereas great<br />

stress is laid on the character necessary in the person to be chosen as<br />

delegate. The comparison of the two therefore suggests the priority of<br />

the Epistle to the Smyrnseans. How does this agree mth the more<br />

direct notices of time in the two epistles } Here again there is entire<br />

harmony. The Epistle to Polycarp is represented as written on the eve<br />

of his hurried departure from Troas (§ 8).<br />

On the other hand in the<br />

case of the Smyrnsean letter, likewise written from Troas, there is no<br />

indication that his sojourn there was drawing to a close. Again, in the<br />

Smyrnaean letter there is mention of the Ephesian Burrhus as still<br />

remaining with him and acting as his amanuensis {Smyrn. 12). In the<br />

letter to Polycarp there is no such mention. Burrhus seems to have<br />

left him meanwhile '.<br />

^<br />

See Zahn, I. v. A. p. ^%'^.<br />

IGN. I.<br />

24

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