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apostolicfathers0201clem - Carmel Apologetics

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366 EPISTLES OF S. IGNATIUS.<br />

Crocus at the time when these words were penned. Of Burrhus, whom<br />

he styles his fellow-servant and a deacon, he expresses the hope that he<br />

may remain Uvypfxai Trapa/xeTvat avToV) to the honour of the Ephesians<br />

and their bishop. This expression<br />

is so incidental and allusive that we<br />

hardly see the force of it. But turning to two epistles written from<br />

Troas {F/ulad. ii, Stnyrn. 12), we learn that Burrhus had continued in<br />

his company and journeyed with him from Smyrna<br />

to Troas. He is<br />

the amanuensis of the letters to the Philadelphians and Smyrnaeans ;<br />

and from the notices in these we find that he had been commissioned<br />

to accompany the saint to Troas, not only by the Ephesians to whom<br />

he belonged, but also by the Smyrnaeans among whom he had stayed.<br />

Thus the desire of Ignatius had been fulfilled. There is no indication<br />

that any other Ephesian was in his company<br />

at Troas. Indeed his<br />

silence suggests the contrary.<br />

But the mention of Burrhus points to another coincidence of a<br />

different kind. In the apocryphal Acts of S. John which bear the<br />

name of Leucius, the Apostle is represented as ordaining one Byrrhus<br />

or Burrhus deacon, and this same person takes a prominent part<br />

in the<br />

last scene of the Apostle's life<br />

(Zahn Ada Joannis pp. 226, 244 sq ;<br />

see below, 11. p. 34). There is no indication whatever that either the<br />

writer of these Acts had seen the Ignatian Epistles or the writer of the<br />

Ignatian Epistles these Acts (see Zahn /. c. p. clii sq) ;<br />

so that these<br />

Acts must be regarded as independent traditional testimony (of whatever<br />

value) to the existence of a person bearing this name and holding the<br />

ofiice of deacon in the Church of Ephesus at this time.<br />

The Magnesian delegacy consisted of four persons, whose names<br />

are given. Of these the bishop Damas bears a name not uncommon in<br />

these parts, while the names of the presbyters, Bassus and Apollonius,<br />

occur more than once in inscriptions and coins, as borne by Magnesians<br />

(see II. pp. no, in). The deacon Zotion calls for no special remark.<br />

Among the persons whom Ignatius met at Smyrna, and whom he<br />

salutes in letters subsequently written thither, is one Alee {Smyrn. 13,<br />

Polyc. 8). In both passages he speaks of her as ' that name beloved by<br />

me (to TToOrjTov fjiOL ovo/xa).'<br />

The name Alee, though rare, is especially<br />

connected with Smyrna in an inscription, as I have pointed out (11,<br />

p. 325). But this is not the main coincidence. In the account of the<br />

martyrdom of Polycarp which took place at Smyrna some forty or<br />

fifty years after the assumed date of these Ignatian letters, Nicetes<br />

the father of the magistrate Herodes is mentioned quite incidentally as<br />

'the brother of Alee' {Mart. Polyc. 17 rov tov 'HpwSou -jraTepa, dSeXcfiov<br />

Se "AXki^s). Both Herodes and Nicetes are hostile to the Christians.

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