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apostolicfathers0201clem - Carmel Apologetics

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THE GENUINENESS. 365<br />

Moreover the geographical position of these three cities explains<br />

other incidents in the narrative. We find that Ephesus sent to Smyrna<br />

its bishop Onesimus with four other delegates {Ephcs. i, 2), and that<br />

Magnesia was represented by its bishop Damas and three others {Magn.<br />

2), while Tralles despatched only a single representative, the bishop<br />

PolybiuH {Trail, i).<br />

The number of the delegates thus decreases with<br />

the distance of the places from Smyrna, the order of proximity being<br />

Ephesus, Magnesia, Tralles. These several arrangements would be<br />

dictated by convenience (comp. Philad. 10, Polyc. 8, for similar cases).<br />

But the facts are ascertained from the three several letters ; they are not<br />

put into juxtaposition by the author nor is there<br />

; any indication of the<br />

relative positions of the three places.<br />

The personal relations also in these epistles yield results not less<br />

striking than the geographical notices. It is very rarely that a forger in<br />

these ancient times has undertaken a fiction of such magnitude and<br />

variety without falling<br />

into the most violent anachronisms and contradictions.<br />

Not only<br />

is there nothing of this kind in our Ignatian<br />

letters, but all the incidental and allusive notices agree in a striking<br />

way ; and, so far as we are able to apply this test to them, they are in<br />

entire harmony with the external conditions of time and place.<br />

The martyr has passed through Philadelphia and Sardis in the<br />

manner indicated, and so he arrives at Smyrna. Here he receives<br />

delegacies from Ephesus, Magnesia, and Tralles ;<br />

and in recognition<br />

of this welcome he writes letters to these three churches. In addition<br />

he writes also to Rome, apprising the Roman Christians that he is on<br />

his way and may be expected shortly.<br />

Of the Ephesian delegacy five persons are mentioned by name<br />

{Ephes. 2), including the bishop Onesimus, who is referred to more<br />

than once in the letter to the Ephesians {Ephes. i, 5, 6)'.<br />

Of two<br />

others likewise, Burrhus and Crocus, he has something to say.<br />

Crocus<br />

is commended as having refreshed him greatly. Accordingly, writing<br />

to the Romans from Smyrna, he especially mentions among the<br />

Ephesians who were with him, and whom he used as his amanuenses.<br />

Crocus ' that name beloved by me.' Probably he was dictating to<br />

(63 miles) is given to me by Prof. Ramsay Ignatius is the Onesimus of S. Paul, and<br />

as an approximate estimate, the railway accordingly finds an anachronism in these<br />

being much longer. epistles. He seems to have overlooked<br />

^<br />

The name Onesimus was not un- the Onesimus of Melito, whose existence<br />

common in the ranks of society from shows the frequency of the name and<br />

which the Christians were chiefly re- therefore the futility of his argument<br />

cruited ;<br />

see below, 11. p. 32. Daille respecting the Ignatian Onesimus.<br />

(p. 316) assumes that the Onesimus of

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