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apostolicfathers0201clem - Carmel Apologetics

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THE GENUINENESS. 363<br />

is said directly about this route or about the places which he visited<br />

on the way. But we infer from his language that he had not visited<br />

Ephesus or Magnesia or Tralles for he<br />

; speaks only of seeing the<br />

Christian brotherhoods of these towns in or through their several representatives<br />

{Ephcs. I, 2, Magn. 2, 6, Trail, i). Nor is there in his letters<br />

to these churches any allusion implying his personal presence among<br />

them. On the other hand the letter to the Philadelphians contains<br />

notices which imply that he had visited their city. The most explicit of<br />

these is in § 7 ;<br />

'I cried out when I was present, I spoke with a loud<br />

voice, etc' (cKpavyaaa fx^ra^v cuv, IXakovv /xcydXr] (jjwvfj k.t.X.). But even<br />

this language is not quite clear, as the words fxeTa^v wv might be interpreted<br />

either 'when I was among you' or 'when I was among them'.<br />

Indeed some ancient scribes and some m.odern editors have read the<br />

passage differently, ixeraiv Zv iXdXow 'in the midst of what I was<br />

saying' (see the note, 11. p. 267)'. Again in § 6 he writes, 'I thank<br />

my God that I bear a good conscience among you (euo-wetSr^To el/xL<br />

iv vfuv), and no man can boast either in secret or openly that I was<br />

burdensome to any one in small things or in great.'<br />

But here also his<br />

visit is rather implied than definitely stated. Again in § i he expresses<br />

his admiration of the character of their bishop, of whom his language<br />

implies that he has personal knowledge. But as there is no mention<br />

elsewhere of a visit of the Philadelphian bishop, or indeed of any<br />

Philadelphian delegate, to Smyrna, their meeting must presumably<br />

have taken place, if it took place at all, at Philadelphia itself Again<br />

in § 8 he mentions, apparently with reference to the Philadelphian<br />

Christians themselves, a conflict of words which he had with certain<br />

heretical teachers. Again in § 11 he speaks of Agathopus as following<br />

him 'from Syria', and in Smyrn. 10 it is stated of this same person and<br />

his companion Philo that they 'followed in his track' (iirrjKoXovOrja-dv<br />

fioi).<br />

But it<br />

appears from the context that these two persons were<br />

entertained on their journey at Philadelphia and at Smyrna. Thus<br />

after carefully weighing all<br />

the passages we are forced irresistibly to the<br />

conclusion that he had passed through Philadelphia on his way to<br />

Smyrna. Yet there is<br />

throughout no single direct statement of the fact<br />

so clear as to be beyond the reach of questioning.<br />

^<br />

Bunsen makes strange havoc of this npoaexere k.t.X., may refer to a charge<br />

expression (Ignatius z>. Antiockienp. 72). given in the Epistle to Polycarp, where<br />

'<br />

He translates eKpa&yaaa ixera^ii

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