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apostolicfathers0201clem - Carmel Apologetics

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THE GENUINENESS. 357<br />

Nor indeed, provided that they were absolutely<br />

certain of his safe<br />

keeping, would his attachment to a soldier by a chain be rigorously<br />

enforced. The 'day and night' must be interpreted, as it would be<br />

interpreted in any other case, with a reasonable regard to the probabilities<br />

of the case.<br />

But his guards are represented as allowing his Christian friends free<br />

access to him, and permitting him to write letters to distant churches,<br />

thus giving him opportunities of disseminating the very doctrines for<br />

which he had been condemned.<br />

Why should they not To us, who are wise after the event,<br />

Ignatius is a highly important personage, a saint and martyr and doctor<br />

of the Church ;<br />

but to his heathen contemporaries he was a mere provincial<br />

without rank or position, a religious fanatic, whose delusion<br />

would soon be scattered to the winds like its thousand and one predecessors.<br />

The last idea which would have occurred to any<br />

of his<br />

guards would be that the sect of the Nazarenes could ever set its foot<br />

on the neck of imperial Rome. He had been condemned probably to<br />

gratify some popular caprice. His sole value in their eyes was as<br />

a victim for the wild beasts in the Flavian Amphitheatre. Provided<br />

that he did not escape, their end was attained. And meanwhile why<br />

should they not make a little<br />

money out of the folly of these Christians <br />

What harm in accepting a douceur to admit his friends and to allow<br />

him writing materials Their superiors would connive at it.<br />

Nay, it<br />

could hardly be called ' conniving ',<br />

when it was the recognized practice<br />

of themselves and their comrades.<br />

But he himself complains of their hardness. He says that the more<br />

benefits ' they received, the worse they became. Of course they were<br />

*<br />

hard. They had him in their grip. They had taken the measure of<br />

these silly Christians. They had only to ask their own terms; and<br />

these terms would be complied with, so long as there was any money<br />

left. So every fresh concession to their demands produced a fresh<br />

exaction. This, and not more than this, is meant by the expression<br />

m Rom. 5<br />

oV ko.i evepyerovixevoi ^eipovs ytvovrai (see II. p. 2I3)\ A<br />

prisoner smarting under his grievances naturally dwells on the dark side<br />

of the picture. It does not occur to him to reflect what interpretation<br />

will be put upon his impulsive utterances by critics in their study some<br />

centuries afterwards.<br />

^<br />

Perkin Warbeck in captivity writes gardes me soient plus amiables en leur<br />

'<br />

thus to his mother ;<br />

Ma mere, je vous donnant quelque chose ' (Gairdner's Lz/e<br />

prie, que me voelliez envoier un petit de and Reign of Richard the Third p. 385).<br />

argent pour moi aidier, afin que mes

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