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apostolicfathers0201clem - Carmel Apologetics

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THE GENUINENESS. 345<br />

taining; nor has the question any material bearing on our subject.<br />

Neither again need we trouble ourselves to consider whether Lucian's<br />

primary aim was not ridicule of the Cynics rather than of the Christians \<br />

We are concerned solely with his ideas respecting the Christians and<br />

their doings. His knowledge of the two chief languages of Christendom<br />

at this time would materially assist him in acquiring information ;<br />

and, as a great traveller, he would not lack the opportunities.<br />

At an early part of his narrative Peregrinus<br />

is described in an<br />

expression which closely resembles the language used by Ignatius of<br />

himself. He is 'made a prisoner in Syria' (§ 4 t6v iv Svpta SeOevra,<br />

comp. Ephes. i SeSe/xeVov aVo Svpias). After some vicissitudes and<br />

wanderings he 'thoroughly mastered the marvellous wisdom of the Christians<br />

in Palestine, associating with their priests and scribes (rots lepewt<br />

KoX ypafxixaTevcTLv avTwv).'<br />

So apt a scholar was he, that he rose to preeminence<br />

as their 'prophet and band-leader and synagogue-convener'<br />

{n-po^rjTy]^ koX OLaa-dpxr]'^<br />

koX ^vaytuyer's). In fact they were mere<br />

children compared with him. He interpreted and explained their<br />

books, and indeed composed many of them himself. Nay, they<br />

regarded him as a god and looked up to him as a lawgiver and patron<br />

For<br />

{-rrpocTTaTiqv). his Christianity Peregrinus was put in prison ;<br />

and<br />

his imprisonment was as fuel to his passion for notoriety. The narrative<br />

then continues as follows :<br />

When he was imprisoned, the Christians, taking the matter to heart, left<br />

'<br />

no stone unturned in the endeavour to rescue him. Then, when this was<br />

found to be impossible, they looked after his wants in every other respect<br />

with unremitting care and zeal. And from the first break of day old women<br />

— widows they are called-— and orphan children might be seen waiting<br />

about the doors of the prison ;<br />

while their officers (ot iv riXei avruiv), by<br />

bribing the keepers, succeeded in passing the night inside with him. Then<br />

various meals were brought in, and sacred formularies of theirs were repeated<br />

(^oyoL Upo\ avTuiv fXeyovro) and this fine fellow Peregrinus for he<br />

:<br />

still bore this name— was entitled a new Socrates by them. Moreover there<br />

came from certain of the cities in Asia deputies sent by the Christian com-<br />

^<br />

Bernays seems to have shown that<br />

Lucian's satire was aimed directly at the<br />

Cynics and only glanced incidentally at<br />

the Christians.<br />

^<br />

This is the force of ypadia xnp°-^<br />

Tivas. So again lower down (§ 41) we<br />

have diadrjKas Tivas.<br />

In both cases Lucian<br />

uses technical terms of the Christians,<br />

which he only imperfectly understands.<br />

In the former he alludes to the<br />

i^ra'tv- of widows (i Tim. v. 9); and it is<br />

worthy of notice that Ignatius himself<br />

salutes the widows at Smyrna [Smyrtt. 13<br />

see the note 11.<br />

p. 323 sq), from whom<br />

probably when a prisoner there he had<br />

received attentions similar to those which<br />

the widows are represented by Lucian as<br />

paying to Peregrinus.

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