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apostolicfathers0201clem - Carmel Apologetics

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334 EPISTLES OF S. IGNATIUS.<br />

England at all events his work seemed to be accepted as closing the<br />

controversy '.<br />

On the Continent one serious attempt at a reply was made. A<br />

work was published anonymously<br />

at Rouen in 1674 under the title<br />

Observationes in Ignatianas Pearsonii Vindicias, but the author is<br />

known to be Matthieu de Larroque. The main point of his attack<br />

is Pearson's defence of Magn. 8, as read in the existing text ;<br />

and<br />

here he is not altogether unsuccessful. The rest of the work is quite<br />

unimportant. In later ages Continental writers here and there casually<br />

pronounced opinions more or less unfavourable to the Ignatian<br />

letters, and sometimes they supported their views by isolated objections.<br />

A catena of passages from such writers will be found in the<br />

Appendix to Cureton's Vindiciae Ignatianae. This was the state of<br />

the controversy fifty years ago. About that time the interest in the<br />

Ignatian question revived ;<br />

and soon after the Curetonian discovery<br />

(a. D. 1845) ^dded fresh fuel to the flame. Of its more recent history<br />

something has been said already (p. 281 sq).<br />

The cross lights thrown upon the main question of the genuineness<br />

by the history of the past controversies are highly confusing. A<br />

calm and impartial verdict would have been much assisted by an<br />

entire obliteration of this history, if it had been possible. Many<br />

side issues would have been avoided thereby, and many misleading<br />

prejudices removed.<br />

The consideration of the genuineness of the Seven Epistles falls,<br />

as usual, under the two heads of External and Internal Evidence.<br />

1<br />

The name of one great English scholar editor of Pearson {Vlnd. Ign. p. xii, ed.<br />

has been alleged, as an opponent of the Churton, 1852), who traced the story to<br />

genuineness. Cureton (C. /. p. xiv sq)<br />

its fountain-head and learnt from Bishops<br />

reports that he heard from an English Blomfield and Kaye, that Person had once<br />

bishop then living that ' Porson, after said in conversation with a friend that<br />

having perused the '<br />

Vindiciae, had ex- Pearson in his Vindiciae had not altopressed<br />

to him his opinion that it was a gather satisfied him,' and that there the<br />

"very unsatisfactory work",' and Bunsen matter dropped without any words of<br />

(/. V. A. p. 239) gives the same report in explanation from Porson. There is no<br />

a still more exaggerated form. The reason therefore for assuming that he reobiter<br />

dictum even of a Porson would be ferred to the main question. The exof<br />

little value, unless it could be shown pression would be quite satisfied by the<br />

that he had made a study not only of elaborate disquisition on the Valentinian<br />

early Christian literature, but of this Sige, which occupies nearly 80 pages in<br />

special subject; and of this we have Churton's edition, and which many others<br />

no evidence. Cureton's report however consider unsatisfactory, though holding<br />

has been investigated by the recent the genuineness<br />

of the Ignatian letters.

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