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apostolicfathers0201clem - Carmel Apologetics

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33^ EPISTLES OF S. IGNATIUS.<br />

made to bear all the odium of the charges justly brought against the<br />

Epistles of the Long Recension. Like the Athenian demagogue, he<br />

takes a lesson from knowing eel-catchers,<br />

aVW TC KUL KaTO) TOV (36p(3op ov KVKiocrtv.<br />

Of the sixty-six heads of objection which he urges against the Ignatian<br />

Epistles, about one half apply solely to the Long Recension;<br />

several others are chiefly, though not entirely, occupied with it ;<br />

and<br />

two or three deal only with the medieval Latin correspondence.<br />

Thus for the most part he expends his strength in slaying the slain;<br />

for Ussher had already dealt the death-blow to these spurious and<br />

interpolated letters. For the rest, his arguments and positions<br />

are such<br />

as few sane critics, even among the most determined opponents of<br />

the Ignatian Epistles, would venture to adopt in the present day.<br />

Who<br />

for instance would be bold enough to maintain that the Ignatian<br />

writings were unknown to all Christians up to a. d. 300, about which<br />

time they were forged (p. 460 sq) or that the passages of Origen<br />

containing the Ignatian quotations were not written by Origen, but<br />

Le( wives, says he, honour their husbands guage and his argument alike treat them<br />

primi epistolarum auctoris,' but his lan- in which we have them.<br />

as their own flesh and not dare to call them as one person.<br />

by their 07on name This writer whoever Besides all this discreditable confusion<br />

he was (iste vero quisquis fuit scviptor) there is great unfairness in Daille's treatment<br />

little understood how great a man he had<br />

here. He first quotes from the<br />

undertaken to simulate is it<br />

Again not Vossian text of Smyrn. 5 to. 5e ovbixara<br />

excellent and worthy of the modesty and avT

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