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apostolicfathers0201clem - Carmel Apologetics

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266 EPISTLES OF S. IGNATIUS.<br />

(S) The doctrinal teaching of these Ignatian Epistles affords another<br />

evidence of date not less decisive than any of the former. There<br />

may<br />

logy of the St' ov in the Nicene Creed), as He refers to Didache xii. 3, where there is<br />

interpreted the work of his predecessors ;<br />

(t.)<br />

The Ignatian interpolator takes a different<br />

seems to me to be much more natural, to<br />

the Son, seeing that the Son is the princi-<br />

view of tlie early Roman succession pal person in the sentence. Nor does it<br />

(see above, p. 261). Whereas the author matter that Eusebius casts Luke i.<br />

33 (to<br />

of the Apost. Const, (vii. 46) makes Clement<br />

which notwithstanding toC a7ro(rT6Xou<br />

the immediate successor of Linus, Marcellus must be referring,<br />

for the<br />

the Ignatian interpolator following Eusebius<br />

gives the succession Linus, Anencletus,<br />

words do not occur elsewhere in the N.T.)<br />

in the teeth of Marcellus. The antagonism<br />

Clemens. Harnack will hardly carry in the Ignatian Epistles is much more<br />

conviction to his readers, when he suggests<br />

plain and direct. This creed of the Apotutions<br />

that the interpolator of the Constistolic<br />

Constitutions seems to be closely<br />

omitted Anencletus because he allied to the Old Creed of Jerusalem, as<br />

did not consider Anencletus to have been appears from other clauses also, e.g. rh<br />

consecrated by an Apostle, like his KViVixa. t6 oiyiov, tout' ^

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