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apostolicfathers0201clem - Carmel Apologetics

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SPURIOUS AND INTERPOLATED EPISTLES. 265<br />

us to extend the plagiarisms to these 7th and 8th books'. It is true<br />

indeed that our Ignatian writer [Ign. Mar. 4, Trail. 7) has adopted<br />

another view from the author of the Constitutions (vii. 46) respecting<br />

the succession of the early Roman bishops (see iii. p. 147), preferring<br />

in this instance to follow Eusebius (see above, p. 261). But it is difficult<br />

to understand the weight which Zahn assigns to this fact, or to see how<br />

it affords any presumption against his free use of the seventh book<br />

in other parts.<br />

Nor again (as<br />

I have already intimated) will it be necessary for our<br />

purpose to consider whether or not the Apostolic Constitutions, as we<br />

have them, are a later recension of some earlier work or works— as<br />

for instance, whether they are an expansion of the Syriac document<br />

which has been mentioned already. If the priority had been assigned<br />

to the Ignatian Letters and the author of the Apostolic Constitutions<br />

had been proved the plagiarist, the question would have been complicated,<br />

and the history of the development of the Apostolic Constitutions<br />

would have had a direct bearing on the question before us. As it is, we<br />

are spared this trouble. Other clear indications show that our Ignatian<br />

letters were forged and interpolated not before the middle of the fourth<br />

century. There is nothing in the Apostolic Constitutions, even in their<br />

present form, inconsistent with an earlier date than this, while their<br />

silence on questions which interested the Church in the middle and<br />

latter half of the fourth century is in itself a strong presumption that<br />

they were written before that date. But as Zahn has truly said (/.<br />

v. A.<br />

p. 145), the pseudo-Ignatian letters contain far clearer indications of<br />

date than the Apostolic Constitutiorts. They should therefore be taken<br />

as the starting point for any investigations respecting the origin of the<br />

latter,<br />

1<br />

and not conversely ^<br />

Zahn's attempts to account for the later books of the Apostolic Constitutions<br />

coincidences in the passages which he (or at least the seventh, for Harnack says<br />

notices will not, I think, command as- nothing of the eighth), as well as with the<br />

sent; and he altogether overlooks several first six; (2)<br />

That the Apostolic Constituof<br />

the most cogent parallels; e.g.<br />

viii. 12 /z^i^jwereinterpolatedand made to assume<br />

in Trail. 10; vii. 37, 41, viii. i, 12, in their present form, before the Epistles of<br />

Magn. 11; viii. 46 in Tars. 3; vii. 25 in Ignatius were treated in the same way<br />

Philad. 9. The section, Hero 5,<br />

is made, (pp. 261, 263, 266, 267). Here we part<br />

up of passages from these books of the company. Harnack supposes that the<br />

Constitutions. Bickell (l. p. 58 sq)<br />

in like interpolator of the Ignatian<br />

letters was<br />

manner overlooks the closer parallels. himself the interpolator of the Apostolic<br />

' I find myself in agreement with Har- Constitutions. To this view I see serious<br />

nack (see above, p. 262, note) in these objections; (i) The Ignatian interpolator,<br />

respects; (i) That the Ignatian interpo- as I have shown, appears in some cases<br />

lator betrays an acquaintance with the to have been misled by and to have mis-

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