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apostolicfathers0201clem - Carmel Apologetics

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246 EPISTLES OF S. IGNATIUS.<br />

Ignatian Epistles which occur only in one form and which I have tacitly<br />

assumed to belong to the Long Recension. Is this assumption justifiable<br />

or not Secondly. Having thus ascertained how many epistles belong<br />

to the Long Recension, we shall be in a position to answer another and a<br />

more important question, to which the previous one forms a preliminary<br />

step. At what date and with what object was this Recension compiled<br />

I. In considering the relation of the Additional Epistles to the<br />

Seven of the Long Recension,<br />

I shall reserve for the moment the<br />

Epistle to the Philippians, because the external evidence is slightly<br />

deficient, and for this and other reasons a separate authorship has been<br />

claimed for it<br />

by some able critics. With this reservation the Additional<br />

Epistles are five in number; the letter of Mary with the reply of<br />

Ignatius, the letter to Hero, and the letters to the Tarsians and Antiochenes.<br />

The points of investigation then are twofold: First^ Is the<br />

resemblance of these letters to the Seven of the Long Recension sufficiently<br />

close to justify us in assigning them to the same author: and<br />

Secondly, Does the external evidence— the phenomena of mss and the<br />

catena of quotations<br />

— lead to the same or to an opposite conclusion <br />

(i) If we had only internal testimony to guide us, the evidence<br />

would even then be overwhelming. In the investigation which follows<br />

I shall content myself with indicating the lines of search without following<br />

them out in detail.<br />

Any one who will read carefully through in<br />

succession the interpolated portions of the Seven Epistles in the Long<br />

Recension and then the Additional Epistles, may easily satisfy himself as<br />

to the strength of the position. We find in the Additional Epistles (a)<br />

the same employment of scriptural texts and scriptural examples, (b)<br />

the same doctrinal complexion and nomenclature, (c) the same literary<br />

plagiarisms, and (d) the same general style and phraseology, which<br />

characterize the Long Recension — these being just the points which<br />

differentiate the Long Recension from the Middle.<br />

(a) While the Middle Recension is<br />

very sparing oi Biblical quotations,<br />

so that the whole number throughout the Seven Epistles may be<br />

counted on the fingers, and even these (except in one or two instances)<br />

are not formally cited, the Long Recension abounds in them. Even in<br />

the passages otherwise copied bodily from the Middle Recension they<br />

are interpolated at every possible opportunity; and the portions which<br />

are peculiar to the Long<br />

— Recension more especially the doctrinal<br />

portions — frequently consist<br />

of a string of Scriptural passages threaded<br />

together by explanatory remarks from the author himself (see esp. Ephes.

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