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apostolicfathers0201clem - Carmel Apologetics

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SPURIOUS AND INTERPOLATED EPISTLES. 243<br />

Out of his own mouth he was convicted. The better ' provision for<br />

our knowledge' came full soon. To the critical genius<br />

of Ussher<br />

belongs the honour of restoring the true Ignatius. As I have already<br />

stated (see above, p. 76 sq), he observed that the quotations of this<br />

father in certain English writers from the thirteenth century onward<br />

agreed with those of the ancients, and he divined that in England,<br />

if anywhere, copies of the original form of these epistles would be<br />

found. He made search accordingly, and his search was successful.<br />

He discovered two Latin mss, containing a text of which the Long<br />

Recension was obviously an expansion, and agreeing exactly with the<br />

quotations in Eusebius, Theodoret, and others. There could be no<br />

doubt then, that this Latin translation represented the Ignatius known<br />

to the fathers of the fourth and fifth centuries. But the Greek text<br />

was still unknown ;<br />

and Ussher could only restore it from the Long<br />

Recension with the aid of his newly discovered Latin version, by<br />

lopping off the excrescences and otherwise altering to bring<br />

conformity thereto.<br />

Ussher's book appeared in the year 1644. Altogether<br />

it into<br />

it showed<br />

not only marvellous erudition, but also the highest critical genius. It<br />

was however marred by<br />

one blot. Though<br />

Eusebius mentions seven<br />

epistles of S. Ignatius, Ussher would only receive six. The exception<br />

was the Epistle to Polycarp, which he condemned as spurious {Polyc.<br />

et Ign. Ep. pp. viii sq, cxxviii, App. Ign. p. 85 sq). He was led into<br />

this error chiefly by the authority of S. Jerome, who, as I have already<br />

pointed out (p. 156), misunderstood the language of his predecessor<br />

Eusebius and confounded the Epistle to the Smyrnaeans with the Epistle<br />

This laid the most learned man of his This representation is inconsistent with<br />

day at the mercy of an adversary of less the dates. I have shown that at least as<br />

learning than himself. Milton, who at early as 1631 Ussher had seen the true<br />

least knew so much suspicion of the solution of the Ignatian question ;<br />

that<br />

genuineness of these remains as Casau- some years before the date of Milton's<br />

bon's Excrcitations on Baronhts and tract he had declared his intention of<br />

Vedelin's [Vedelius'] edition (Geneva, publishing Ignatius;<br />

that in the treatise<br />

1623) could tell him, pounced upon this which Milton attacks he had carefully<br />

critical flaw, and delightedly denounced confined his quotations to those parts of<br />

in trenchant tones this ' Perkin Warbeck which he was prepared to maintain the<br />

of Ignatius', and the 'supposititious<br />

off- genuineness; and that, so far from despring<br />

of some dozen epistles'. This tecting a critical flaw in Ussher, Milton<br />

rude shock it was which set Ussher upon led astray by his reticence had exposed<br />

a more careful examination of the Ignatian himself to attack. But Ussher from his<br />

question. The result was his well-known lofty vantage ground could afford to be<br />

edition of Ignatius, printed 1642, though generous, and he appears never to have<br />

not published till<br />

1644" etc. retaliated on his gifted youthful assailant.<br />

16— 2

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