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apostolicfathers0201clem - Carmel Apologetics

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4-<br />

SPURIOUS AND INTERPOLATED<br />

EPISTLES.<br />

THE history of the Ignatian Epistles in Western Europe, before and<br />

after the revival of letters, is full of interest. In the middle ages<br />

the spurious and interpolated letters alone have any wide circulation.<br />

Gradually, as the light advances, the forgeries recede into the background.<br />

Each successive stage diminishes the bulk of the Ignatian<br />

literature which the educated mind accepts as genuine ;<br />

till at length<br />

the true Ignatius alone remains, divested of the accretions which perverted<br />

ingenuity has gathered about him.<br />

Mention has been made more than once already of the Correspondence<br />

WITH S. John and the Virgin, bearing the name of Ignatius.<br />

This consists of four brief letters :<br />

(i)<br />

A letter from Ignatius to S. John,<br />

describing the interest aroused in himself and others by the accounts<br />

which they have received concerning the marvellous devotion and love<br />

of the Virgin ; (2) Another from the same to the same, expressing<br />

his earnest desire to visit Jerusalem for the sake of seeing the Virgin<br />

together with James the Lord's brother and other saints; (3) A<br />

letter from Ignatius to the Virgin, asking her to send him a word of<br />

assurance and exhortation ; (4)<br />

A reply from the Virgin to Ignatius,<br />

confirming the truth of all that John has taught him, and urging him<br />

to be stedfast in the faith'.<br />

It can hardly be doubted that the forger took the existing<br />

Ignatian<br />

'<br />

This seems to be the correct order (i), (2), the correspondence with the<br />

of the letters, as it preser\-es a proper Virgin preceding the letters to S. John,<br />

climax. It is found in Magdal. 76, Caieiis. For the letters themselves see III. p.<br />

395. On the other hand in Z«r£7/M. loi, 69 sq.<br />

Laud. Misc. 141, the order is (3), (4),

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