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apostolicfathers0201clem - Carmel Apologetics

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PREFACE TO THE FIRST EDITION. xi<br />

I<br />

gave expression publicly to my growing<br />

conviction that<br />

after all the seven Vossian Epistles probably represented the<br />

genuine Ignatius. Afterwards I entered upon the investigation,<br />

which will be found in this volume, into the language of the two<br />

recensions. This dispelled any shadow of doubt which might<br />

have remained<br />

;<br />

for it showed clearly that the additional parts<br />

of the Vossian Letters must have proceeded from the same<br />

hand as the parts which were common to<br />

Vossian<br />

I<br />

Recensions.<br />

the Curetonian and<br />

have explained thus briefly the history of my own change<br />

of opinion, not because the processes of my mind are of any<br />

value to any one else, but because the account places before<br />

the reader the main points at issue in a concrete form.<br />

For reasons therefore which will be found not only in the<br />

separate discussion devoted to the subject, but throughout these<br />

volumes, am I now convinced of the priority and genuineness of<br />

the seven Vossian Letters. Indeed Zahn's book, though<br />

it has<br />

been before the world some twelve years, has never been<br />

answered for I cannot<br />

; regard the brief and cursory criticisms<br />

of Renan, Hilgenfeld, and others, as any<br />

answer. Moreover<br />

there is much besides to be said which Zahn has not said.<br />

We have indeed been told more than once that ' all impartial<br />

critics '<br />

have condemned the Ignatian Epistles as spurious.<br />

But this moral intimidation is<br />

unworthy of the eminent writers<br />

not be<br />

who have sometimes indulged in it, and will certainly<br />

permitted to foreclose the investigation. If the ecclesiastical<br />

terrorism of past ages has lost its power, we shall, in the interests<br />

of truth, be justly jealous of allowing an academic terrorism to<br />

usurp its place. Only when our arguments have been answered,<br />

can we consent to abandon documents which have the unbroken<br />

tradition of the early centuries in their favour.<br />

For on which side, judging from the nature of the question,<br />

may we expect the greater freedom from bias To the disciples<br />

of Baur the rejection of the Ignatian Epistles<br />

is an<br />

absolute necessity of their theological position. The ground<br />

d2

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