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apostolicfathers0201clem - Carmel Apologetics

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X PREFACE TO THE FIRST EDITION.<br />

had disappeared, and this was a gain. For a time therefore I<br />

accepted the Curetonian letters as representing the genuine<br />

Ignatius, and this opinion was expressed in some of my pub-<br />

Hshed works. Subsequent investigation however convinced me<br />

of the untenableness of this position. At an early stage an<br />

independent investigation of the relations between the Armenian<br />

and the Syriac assured me that there had existed at one<br />

time a complete Syriac version of the seven Vossian Epistles,<br />

of which fragments<br />

still remained, and of which the Curetonian<br />

recension was either the abridgement or the nucleus. The theory<br />

of the priority of the Curetonian letters, which I then held, required<br />

me to regard it as the nucleus, which had been afterwards<br />

expanded into a complete version of the seven Epistles by<br />

translating the additional parts from the Greek. This was not<br />

the prima facie explanation of the facts, but still it then seemed<br />

to me possible. Afterwards Zahn's monograph, Ignatius von<br />

Antiochien, was published (1873). This appears to me to be<br />

quite the most important contribution which has been made<br />

to the subject since the publication of the Curetonian letters.<br />

I could have wished indeed that he had adopted a more<br />

conciliatory attitude towards opponents. Moreover his maintenance<br />

of untenable positions in other departments of early<br />

Christian literature may have created a prejudice against his<br />

labours here. But these drawbacks ought not to blind us to<br />

the great value of the book. His historical discussions have<br />

not<br />

only removed difficulties, but have discovered or suggested<br />

harmonies, which are a highly important<br />

factor in the solution<br />

of the question. I must therefore assign to this work a distinct<br />

place in the train of influences which led to my change<br />

of opinion. Meanwhile, in revising my own exegetical notes,<br />

which had been written some years before, I found that to<br />

maintain the priority of the Curetonian letters I was obliged<br />

from time to time to ascribe to the supposed Ignatian forger<br />

feats of ingenuity, knowledge, intuition, skill, and self-restraint,<br />

which transcended all bounds of probability. At this stage

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