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apostolicfathers0201clem - Carmel Apologetics

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MANUSCRIPTS AND VERSIONS. 75<br />

cean ms, but this is not always intelligently done ; e.g. the transcriber<br />

has misread the contraction eVtcrro. (for eVto-To/Xwi/) at the head of the<br />

first letter and gives tov ayiov lyvariov Ittictkottov crju,upvat06s.<br />

In the<br />

margin of Folyc. 6 the transcriber himself copies the gloss a'pyo (for<br />

SecripTwp) from the Medicean ms. Otherwise the marginal notes are in<br />

a much later (17th cent. ) hand, and on Magn. 8 ouk aTro crtyrys TrpoeX-<br />

Oiiiv there is a reference to a printed copy of the Long recension, eV<br />

avTLypatpia TcrvTrco/AEvo) os icmv avTov Xoyos ov pr^ros<br />

k.t.X. But in fact<br />

the appearance of the two mss shows plainly that the one is a copy of<br />

the other mediately or immediately, and I can hardly understand how<br />

any one who has inspected both can entertain a different opinion. Both<br />

end in the middle of the same word, but with this difference. In the<br />

Medicean, the words dveTriarTaroL ydp darlv tov kl- close the final line of<br />

the final sheet of the ms, pointing obviously to the fact that the<br />

conclusion of the ms has been lost ;<br />

whereas in the Casanatensian they<br />

occur in the middle of a line in the middle of a page, followed by<br />

several blank leaves, showing not less plainly that the ms from which<br />

it was copied ended abruptly. The extreme improbability that two<br />

distinct mss, each by a several accident, should have ended in the<br />

middle of the same word, is so great, that we are forced to the conclusion<br />

that the Casanatensian is a lineal descendant, perhaps an immediate<br />

copy, of the Medicean. Dressel's attempt to overcome these<br />

speaking facts is wholly unintelligible to me. Being a mere transcript<br />

therefore, this ms has no independent value, and in consequence I have<br />

not recorded its readings.<br />

Barber. 7 and Barber. 501 (in the Barberini Library at<br />

Rome) also<br />

contain the Ignatian Epistles transcribed wholly or in part from the<br />

Medicean ms by Lucas Holstenius. The first also gives the Epistles<br />

of Polycarp and Barnabas, and will demand attention hereafter, but<br />

neither has any independent value for the Ignatian letters.<br />

2. Paris. Graec. 145 1 (formerly Colbert. 460),<br />

in the National<br />

Library at Paris. On fol. 109 a begins MAprypioN toy Ar'oy isic) iepo-<br />

MiipTYPOC irNATioy TOY 6eo(})6poY. "Aprt SiaSe^a/AeVou k.t.A.. These<br />

Acts of Martyrdom are printed in the present work (11. p. 477 sq). They<br />

incorporate the Epistle to the Romans, and were first<br />

published by<br />

Ruinart (see above). The Epistle to the Romans begins on fol. ma.<br />

The commencement of the epistle is not marked by any title, illumination,<br />

or even capital letter, but the Avriting is continuous... ilTroTeTa/vrat.<br />

tyvartos o koX deoffjopos k.t.X. The Epistle ends...ti; T^i3 afxij. KaTapTtaa^<br />

TOLvvv K.T.X. This MS may be ascribed to the loth century,<br />

the date<br />

assigned to it in the printed Catalogue. It is written clearly and in

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