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The AMLA Amendments - Association of Muslim Professionals

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Guest Column<br />

KARYAWAN<br />

38<br />

<strong>Muslim</strong>s in the West. Hostility between the two<br />

communities will lead many to believe that “the<br />

clash <strong>of</strong> civilisations” – <strong>of</strong> Western aggression<br />

towards Islam, its cultures and its peoples – is not<br />

just a hypothesis.<br />

<strong>The</strong> Kashmiri conflict, the Arab-Israeli war,<br />

the hegemony <strong>of</strong> the West and the everincreasing<br />

religious bigotry, as well as the rise<br />

<strong>of</strong> ‘Islamophobia’, all have now become part<br />

<strong>of</strong> the lethal concoction <strong>of</strong> hostility between<br />

radicalised <strong>Muslim</strong>s and the non-<strong>Muslim</strong><br />

West that no amount <strong>of</strong> dialogue can defuse.<br />

We should be equally blamed for the greater<br />

polarisation we are facing today. Growing<br />

resentment between both sides will only lead<br />

to irrational fears.<br />

Going Beyond the Dialogue <strong>of</strong> the Deaf<br />

While one may argue and propose that now<br />

is the best time to furiously promote interfaith<br />

dialogue, these however will not be the answer<br />

to everything. Strong inter-racial cohesion and<br />

cooperative relations between two communities<br />

<strong>of</strong> different faiths will never be achieved as long<br />

as both parties are eager to sow irrational fears<br />

about or prejudices towards each other.<br />

What we need now is a different approach<br />

to interfaith dialogue. Organisers have to<br />

understand that it is not enough to just<br />

promote ‘peace’, ‘tolerance’ and ‘similarities’. We<br />

need to bring back the ‘trust’ between <strong>Muslim</strong>s<br />

and non-<strong>Muslim</strong>s, as this will help greatly<br />

in reducing the animosity and intolerance<br />

between the two sides. What we are seeing<br />

and experiencing today is a very low-level <strong>of</strong><br />

trust between the <strong>Muslim</strong> world and non-<br />

<strong>Muslim</strong> West. In fact, a 2007 survey conducted<br />

by the Gallup Organization highlighted very<br />

clearly that except citizens <strong>of</strong> two countries<br />

(Bangladesh and Pakistan), the majority in 21<br />

countries interviewed believed that interaction<br />

between Western and Islamic communities is<br />

getting worse.<br />

Although efforts to regain trust are very<br />

much an uphill task, its importance cannot<br />

be denied and efforts to rebuild trust must be<br />

given top priority.<br />

<strong>The</strong> World Economic Forum, in its January<br />

2008 report, Islam and the West: Annual Report<br />

on the State <strong>of</strong> Dialogue stated that the <strong>Muslim</strong><br />

population in the European Union is expected<br />

to rise from 4.3% in 2006 to approximately 10%<br />

to 15% by 2025. <strong>The</strong> WEF report also said that<br />

the region will witness a higher population <strong>of</strong><br />

up to 30% <strong>Muslim</strong>s in urban areas in countries<br />

like France, Germany and Holland. It is estimated<br />

that there are 53 million <strong>Muslim</strong>s in Europe, with<br />

about 16 million in the European Union.<br />

<strong>The</strong> bottom line is, if dialogue organisers fail to<br />

rebuild trust between the two communities in<br />

the region, Europe may potentially become a<br />

victim <strong>of</strong> societal destruction and a ‘battlefield’<br />

in the clash <strong>of</strong> two great civilisations – as a<br />

result <strong>of</strong> being at the receiving end <strong>of</strong> political/<br />

religious fall-out between <strong>Muslim</strong>s and the<br />

non-<strong>Muslim</strong> West.<br />

New Approaches Needed<br />

Also, dialogue organisers must understand the<br />

need for them to steer away from delivering<br />

meaningless monologues and programmes<br />

that do not produce tangible results. <strong>The</strong>y<br />

have to look into ways to work closely with<br />

governments or partnering key institutions,<br />

providing ideas or recommendations<br />

gathered through dialogues that can help<br />

tackle or mitigate socio-economic imbalances<br />

or skewed policies that are detrimental to the<br />

minority community – as in the case <strong>of</strong> Europe<br />

and America, the <strong>Muslim</strong>s.<br />

Dialogue organisers also play an important<br />

role in countering polarised perspectives and<br />

stereotypes. To this end, they need to work<br />

closely with the media, so as to provide them<br />

a clear and balanced understanding <strong>of</strong> issues<br />

pertaining to Islam and <strong>Muslim</strong>s, and <strong>of</strong> the<br />

non-<strong>Muslim</strong> West. What we need, as clearly<br />

stated by President <strong>of</strong> Georgetown University,<br />

Mr John J. DeGioia, in the preface <strong>of</strong> the WEF<br />

Annual Report, is for dialogue organisers to<br />

help create “a common future grounded in<br />

ideals <strong>of</strong> equality and respect”.<br />

<strong>The</strong> modus operandi<br />

<strong>of</strong> the Mumbai<br />

attacks clearly show<br />

that they were not<br />

only well-planned<br />

and coordinated<br />

but are also more<br />

sophisticated, and<br />

designed to bring<br />

about maximum<br />

impact and damage<br />

– physically and<br />

psychologically.<br />

Saat Abdul Rahman is news editor and Chairul Fahmy Hussaini a correspondent<br />

with Berita Harian. <strong>The</strong> views expressed are their own.

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