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MCLEOD & FENECH AS SCHOLARS ON SIKHISM AND MARTYRDOM<br />

65<br />

Singh, “served as the noblest bridge-builder between <strong>Sikh</strong>s and<br />

Christians”. (Trilochan Singh, Earnest Trump & McLeod as Scholars <strong>of</strong><br />

<strong>Sikh</strong> History, Religion & Culture, Chandigarh, 1994, p.321)<br />

Of the scholars with whom contact was established at Batala, a<br />

choice had to be made giving one primacy in the scheme <strong>of</strong> things.<br />

W H McLeod emerged quite on the top, because he was more<br />

unscrupulous and anti-<strong>Sikh</strong>, the qualities that were needed to pursue<br />

the given task. I shall come to that shortly.<br />

The task before McLeod could be spelled out in terms <strong>of</strong> known<br />

pan-Hinduism’s aspirations to absorb <strong>Sikh</strong>ism, vis-à-vis, independent<br />

existence <strong>of</strong> <strong>Sikh</strong>ism. Obviously, the guidelines were:<br />

“Here we are, the Hindu race, whose vitality, whose life principle,<br />

whose very soul, as it were is in religion... I think that it is Vedanta,<br />

and Vedanta alone that can become the Universal religion <strong>of</strong> man,<br />

and no other is fitted for the role. Excepting our own, almost all<br />

the other great religions in the world are inevitably connected<br />

with the life or lives <strong>of</strong> one or more <strong>of</strong> their founders. All their<br />

theories, their teachings, their doctrines and their ethics are built<br />

around the life <strong>of</strong> a personal founder from whom they get their<br />

sanction, their authority and their power, and, strangely enough,<br />

upon the historicity <strong>of</strong> the founder’s life is built, as it were, all the<br />

fabric <strong>of</strong> such religions. If there is one blow dealt to the historicity<br />

<strong>of</strong> that life... if that rock <strong>of</strong> historicity is shaken and shattered,<br />

the whole building tumbles down, broken absolutely, never to<br />

regain its lost status.”<br />

– Swami Vivekananda, Works, vol III, p 177<br />

“Even Guru Nanak never said that he was not a Hindu nor did<br />

any other Guru. It cannot be said that <strong>Sikh</strong>ism, Hinduism,<br />

Buddhism and Jainism are separate religions. All these four faiths<br />

and their <strong>of</strong>fshoots are one. Hinduism is an ocean into which all<br />

the rivers run. It can absorb Islam and Christianity and all other<br />

religions and only then can it become the ocean.”<br />

– M K Gandhi, December 1947,<br />

Collected Works, (CW) Vol 90, p 177<br />

“I read your Granth Sahib. But I do not do so to please you. Nor

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