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MCLEOD & FENECH AS SCHOLARS ON SIKHISM<br />

AND MARTYRDOM *<br />

SANGAT SINGH **<br />

Falsehood gets dissipated, O Nanak,<br />

And, truth ulitimately prevails.<br />

– Guru Nanak Ramkali Var, 13.2 SGGS, p. 953<br />

Here is another genre <strong>of</strong> McLeodian literature. It seeks to follow<br />

the precepts laid down by Louis Emanuel Fenech’s mentor and guide,<br />

W H McLeod.<br />

I<br />

Before going into Fenech’s enunciations, it will be <strong>of</strong> interest to<br />

briefly highlight his guide McLeod’s inspirations and formulations that<br />

have gone into his makeup to emerge as the guru <strong>of</strong> the anti-<strong>Sikh</strong><br />

school <strong>of</strong> thought, out to denigrate and demolish <strong>Sikh</strong> values and<br />

concepts. In building up his school <strong>of</strong> thought, McLeod, like Trumpp<br />

in the 19th century, was assisted by Brahminical forces: these, at the<br />

time, were involved in suppressing the <strong>Sikh</strong>s and their aspirations,<br />

revolving around their demand for linguistic re-organisation <strong>of</strong> Punjab.<br />

The process started shortly after January 1961 Nehru-Tara Singh<br />

stand<strong>of</strong>f at Bhavnagar, when Nehru hurled threats to liquidate the<br />

small <strong>Sikh</strong> community in India, as Greeks had, once, done to Melians<br />

around 410 BC. Tara Singh’s discomfiture led Partap Singh Kairon,<br />

then Punjab’s Chief Minister and a willing Nehruvian tool in Punjab,<br />

to, firstly, play upon the supremacy <strong>of</strong> distinct Jat culture, vis-à-vis,<br />

* This paper was read over at a seminar organized in May 2000 at Los Angeles, CA,<br />

USA<br />

** Dr, # S-181, Greater Kailash II, New Delhi

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