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editorial articles reviews news & views - Institute of Sikh Studies

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GLOBAL PERSPECTIVES IN SCIENCE AND SIKH RELIGION<br />

19<br />

in his poem during 17 th century : “No man is an island, entire <strong>of</strong> itself,<br />

everyman is a piece <strong>of</strong> the continent; if a clod is washed away by the<br />

sea, Europe is the less, any man’s death diminishes me because I am<br />

involved in mankind.”<br />

Global perspectives in science find its echo in the philosophy <strong>of</strong><br />

<strong>Sikh</strong> religion, founded by Guru Nanak during the fifteenth century in<br />

India. It has some parallelism with Renaissance and Reformation<br />

movements in Europe. Guru Nanak challenged the orthodox ideas<br />

<strong>of</strong> Indian society based on Hinduism, Buddhism and Islam. <strong>Sikh</strong><br />

philosophy as expounded in Guru Granth Sahib, the Holy Book <strong>of</strong><br />

the <strong>Sikh</strong>s, is unique in its epistemology. It rejects myths, rituals and<br />

dogma, and as a consequence it has a universal appeal for humankind<br />

irrespective <strong>of</strong> its religious and cultural affiliations. In the holistic<br />

vision <strong>of</strong> <strong>Sikh</strong> philosophy, God, nature and man are integrally bound<br />

to each other. According to Rev. H L Bradshaw, “<strong>Sikh</strong> religion is a<br />

universal world faith, a message for all men. The religion preached by<br />

Guru Nanak is the faith <strong>of</strong> the New Age. The other religions contain<br />

the truth but the <strong>Sikh</strong> religion contains the fullness <strong>of</strong> truth.”<br />

<strong>Sikh</strong> religion is compatible with modern science in its approach<br />

to cosmology, nature <strong>of</strong> reality, relation <strong>of</strong> microcosm to macrocosm<br />

and consciousness. <strong>Sikh</strong> religion believes in transcendental nature <strong>of</strong><br />

reality : “In this realm, one sees but without the eyes; one listens but<br />

without the ears, one walks but without the feet; one works but without<br />

the hands; one speaks but without the tongue; thus attaining life in<br />

death. O Nanak, one meets the God after realisation <strong>of</strong> the divine<br />

law.”<br />

<strong>Sikh</strong> religion advocates dual nature <strong>of</strong> the Reality, transcendental<br />

and immanent. God himself transforms into creation, changing his<br />

nirguna form (energetic state) to sarguna form (material state). Space<br />

and time were created at the epoch <strong>of</strong> Big-Bang and creation process<br />

has occurred several times. The universe was created out <strong>of</strong> sunya<br />

phase (cosmic void) billions <strong>of</strong> years ago. There are millions and billions<br />

<strong>of</strong> stars, solar systems and galaxies in the universe and it is difficult to<br />

account for the whole system.<br />

Guru Nanak discards the Vedantic concept <strong>of</strong> reality which<br />

considers this universe as an illusion or Maya. The <strong>Sikh</strong> view-point is:<br />

“Real are Thy Continents; Real is the Universe; Real are these Forms

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