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16<br />

ABSTRACTS OF SIKH STUDIES : APRIL-JUNE 2005 / 537 NS<br />

Religion and Science are both engaged in the exploration <strong>of</strong><br />

Ultimate Reality. The field <strong>of</strong> religion concerns consciousness and its<br />

flux in moulding the destiny <strong>of</strong> man. Science explores the nature or<br />

its manifestation through the material world. It starts from gross matter<br />

and moves toward subtle consciousness pervading in the material<br />

world. The modern science, namely, quantum mechanics, has brought<br />

consciousness into the frame <strong>of</strong> reference <strong>of</strong> experimental and<br />

theoretical physics.<br />

RETREAT OF RELIGION AND DOMINANCE OF SCIENCE<br />

The conflict between Science and Religion started after<br />

Renaissance in Europe. Both moral and intellectual revulsion against<br />

religion took place in the mind <strong>of</strong> the western man, and his mental<br />

energies were diverted toward natural sciences. Diderot, in his<br />

Encyclopaedia, encouraged men to follow Natural Science in<br />

preference to Theology. Newtonian world-view gave birth to the<br />

mechanical philosophy <strong>of</strong> Nature, and Religion was dethroned from<br />

the realm <strong>of</strong> western man’s life. Cartesian philosophy stressed that<br />

reality was knowable to man through senses and intuition, hence<br />

revelation and mysticism have no role to play. Reality was considered<br />

to be <strong>of</strong> material nature and spirituality was considered to be redundant.<br />

Deterministic materialism, as such, was held to be the ultimate<br />

paradigm <strong>of</strong> material reality. The Hegelian postulate that ‘the real is<br />

rational, the rational real’ implied another ‘universal’ which ignored<br />

spirituality and advocated historical materialism which led to the<br />

advent <strong>of</strong> Marxism. Both these philosophies, viz., Cartesian dualism<br />

and Marxian socialism dethroned religion from the world-view <strong>of</strong><br />

modern man till middle <strong>of</strong> twentieth century.<br />

During the latter half <strong>of</strong> the 20 th century, a crisis in this grand<br />

narrative <strong>of</strong> modern Western civilization has appeared. The myth <strong>of</strong><br />

reason, rationality, progress and historical materialism exploded. The<br />

dialectic <strong>of</strong> class contradictions gave way to that <strong>of</strong> ethnic, ethnoreligious<br />

and ethno-political contradictions in the context <strong>of</strong> growing<br />

tensions between secular nationalism and religious nationalism. The<br />

technological inventions and the powers placed in the hands <strong>of</strong> the<br />

western man have been instrumental in giving him economic and<br />

political dominance over the eastern societies. The collapse <strong>of</strong> the

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