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GLOBAL PERSPECTIVES IN SCIENCE<br />

AND SIKH RELIGION<br />

HARDEV SINGH *<br />

ABSTRACT<br />

Religion and Science are both engaged in the exploration <strong>of</strong><br />

ultimate reality, but they are following two different routes, viz;<br />

consciousness and material world. However, the quantum theory has<br />

broken the barrier between the two modes <strong>of</strong> perception by accepting<br />

the role <strong>of</strong> consciousness in both theory and experiment. The conflict<br />

between Science and Religion which started in Europe during 15 th<br />

century is yielding place to an era <strong>of</strong> reconciliation and dialogue during<br />

recent times. Inter-faith dialogue and global perspectives <strong>of</strong> sciencespirituality<br />

dialogue have an important role to play in this era <strong>of</strong><br />

globalisation. Global perspectives in Science find an echo in the<br />

philosophy <strong>of</strong> <strong>Sikh</strong> religion.<br />

INTRODUCTION<br />

Human life is based on the interaction <strong>of</strong> physical, cultural and<br />

even religious forms <strong>of</strong> life. Man is part <strong>of</strong> nature. Human mind has<br />

access to reality through four modes <strong>of</strong> knowledge : sensory experience,<br />

discursive cognition, intuition, and revelation. In the first two modes, the<br />

subject-object duality remains intact. Hence the religious experience,<br />

which transcends this distinction, does not belong to the realm <strong>of</strong><br />

these modes. While mysticism involves intuition, spiritualism bases<br />

its self-certifying validity on revelation. The revealed word has no<br />

transcendental source, but is immanent in the cosmos and is revealed<br />

to and heard by the sages. This is how the Vedas were revealed as<br />

shrutis.<br />

* # 360, Sector 71, SAS Nagar (Mohali),

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