LUTHERAN THEOLOGICAL REVIEW - Brock University
LUTHERAN THEOLOGICAL REVIEW - Brock University
LUTHERAN THEOLOGICAL REVIEW - Brock University
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LTR XV (Academic Year 2002-03): 92-96<br />
BOOK <strong>REVIEW</strong>:<br />
HELP IN THE QUEST FOR THE HOLY GRAIL<br />
Paul D. Landgraf<br />
David P. Scaer. Discourses in Matthew: Jesus Teaches the Church. St. Louis:<br />
Concordia Publishing House, 2004. 415 pages, hardcover.<br />
T<br />
o be helpful, I’ll include some prolegomena. First of all, given the<br />
popularity of David P. Scaer in some Lutheran circles, I will state my<br />
previous connections to him. The number of times I have heard him<br />
speak could probably be counted on two hands. Although he is well known<br />
for his quick wit, most people have the sense, and rightly so, that his words<br />
which will last far into the future are those which appear on paper. I consider<br />
Dr Scaer a friend, but in my mind even more important than that friendship<br />
is my “friendship” for the past few years with the Gospel according to<br />
Matthew.<br />
I would hope that you would not consider me given to exaggeration,<br />
especially when dealing with such an important topic, but I consider the<br />
authentic structure of Matthew to be the “holy grail” of today’s biblical<br />
studies. The Gospel according to Matthew is at a critical position in the<br />
Scriptures, heavily dependent on the Old Testament and heavily influential<br />
on the New. Its importance is especially clear when examining the writings<br />
of the early church fathers. With such a critical book, it is no coincidence<br />
that modern scholarship lacks consensus when explaining its structure.<br />
The purpose of the Gospel which Scaer proposes in his new book pushes<br />
us another step forwards in our quest to find that illusive grail. The Gospel<br />
follows the life, death, and resurrection of Jesus, and is therefore inherently<br />
structured. The Gospel according to Matthew also sets down a series of<br />
discourses, the conclusions of which have been clearly marked (“And when<br />
Jesus finished these sayings …”; 7:28, 11:1, 13:53, 19:1, 26:1). Some recent<br />
scholars have gravitated towards one or the other of these structural<br />
indicators. B. W. Bacon of Yale <strong>University</strong> is often credited with an<br />
emphasis on the five discourses; while even more recently, Jack Dean<br />
Kingsbury of Union Theological Seminary has essentially emphasized the<br />
life of Christ (“From that time Jesus began to …”; 4:17, 16:21). Although B.<br />
W. Bacon is never directly quoted within Scaer’s book (which was<br />
surprising), he treats the discourses as a significant indicator of the Gospel’s<br />
entire purpose. Rather than seeing the structure of Jesus’ life and that of His<br />
discourses as mutually exclusive alternatives, Scaer pushes forward and sees<br />
both aspects working together. Rather than seeing the final chapters of the<br />
Gospel as a conclusion to the discourses and therefore secondary in