Psychiatric Diagnosis and Classification - ResearchGate
Psychiatric Diagnosis and Classification - ResearchGate
Psychiatric Diagnosis and Classification - ResearchGate
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156 PSYCHIATRIC DIAGNOSIS AND CLASSIFICATION<br />
fundamental feature of conscious experience is its intrinsically non-spatial<br />
nature. Consciousness is not a physical object but a dimension of phenomenality.<br />
Consciousness does not consist of separable, substantial ``thing-like'')<br />
components, exerting a mechanical±efficient causality on each other. Rather,<br />
the phenomenological concept of consciousness implies a meaningful network<br />
of interdependent moments i.e. non-independent parts), a network<br />
founded on intertwining, motivation <strong>and</strong> mutual implication [42], encompassing<br />
<strong>and</strong> framed by an intersubjective matrix. These views have important<br />
implications for psychopathological taxonomic endeavor.<br />
First, examination of single cases, as already pointed out by Jaspers, is<br />
very important. Reports from few patients, able to describe their experiences<br />
in detail, may be more informative of the nature of the disorder than<br />
big N studies performed in a crude, simplified way. Subjective experience<br />
or first-person perspective, by its very nature, cannot be averaged, except at<br />
the cost of heavy informational loss. In other words, in-depth study of<br />
anomalous experience should serve as a complement to strictly empirical<br />
designs. But even the latter may be dramatically improved, if the psychopathological<br />
examinations are phenomenologically informed.<br />
Second, a psychiatrist, in his diagnostic efforts, is always engaged in what<br />
is called a ``typification'' process [43, 44]. At the most elementary level,<br />
typification simply implies ``seeing as'', the fact that we always perceive<br />
the world perspectivally, i.e. we always see objects, situations <strong>and</strong> events as<br />
certain types of objects, situations <strong>and</strong> events e.g. when we see a bus driving<br />
away from a bus-stop <strong>and</strong> a man running in the same direction, we will tend<br />
to perceive the man as trying to catch a bus that he had missed) [45]. The<br />
most frequent type of typification is the pre-reflective <strong>and</strong> automatic one,<br />
linked to the corporeal awareness, <strong>and</strong> this holds for the diagnostic encounter<br />
as well. We sense the patients as withdrawn, hostile, sympathetic, eccentric,<br />
etc., <strong>and</strong> such typifications depend on our knowledge <strong>and</strong> experience,<br />
<strong>and</strong> will be perhaps modified upon further interactions with the patient. But<br />
we can also engage in reflective attitudes in order to make our typifications<br />
more explicit.<br />
The notion of typicality or of a prototype is crucial here: it is a notion<br />
important in all cognitive research [46±48]. Prototypes are central exemplars<br />
of a category in question: e.g. a sparrow is more typical of the category<br />
``birds'' than is a penguin, which cannot fly <strong>and</strong> does not seem to have<br />
wings. Most cognitive <strong>and</strong> epistemic categories are founded upon a ``family<br />
resemblance'', a network of criss-crossing analogies between the individual<br />
members of a category [29], with very characteristic cases occupying central<br />
position, <strong>and</strong> less typical cases forming a continuum towards the border of<br />
the category, where the latter eventually blends into other, neighboring<br />
categories. Prototype can be empirically established by examining the cooccurrence<br />
of its various features; this happens tacitly in the formation of a