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Psychiatric Diagnosis and Classification - ResearchGate

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130 PSYCHIATRIC DIAGNOSIS AND CLASSIFICATION<br />

Western <strong>and</strong> non-Western societies has been emphasized [57]. Social crises<br />

undermine traditional institutions of social control <strong>and</strong> legitimate structures<br />

of authority, with consequent loosening of psychological controls <strong>and</strong> the<br />

hold of traditional systems of morality <strong>and</strong> conscience [58±60]. Modern<br />

societies show waxing <strong>and</strong> waning of the hold of traditional values, grudging<br />

tolerance of social deviance seen in juxtaposition to racial hatreds<br />

<strong>and</strong> divisive competition, openness to differences in lifestyle <strong>and</strong> religion<br />

yet increased distrust, <strong>and</strong> suspicion; they resort to adversative modes of<br />

conflict resolution, <strong>and</strong> a heightening of narcissism. Modernity tends to<br />

increase interpersonal self-disclosure along with an awareness <strong>and</strong> openness<br />

to cultural differences, sometimes including sexual experience <strong>and</strong><br />

behavior.<br />

One can assume that such features of culture will not only continue to<br />

influence the character of personal experience <strong>and</strong> social behavior, but will<br />

also sharply influence interpersonal conflicts in circumscribed communities.<br />

Migration <strong>and</strong> cultural pluralism will likely increase <strong>and</strong> this implies not<br />

only a clash between ``old'' traditions <strong>and</strong> the ``new'' narcissism <strong>and</strong> internationalism<br />

of the culture of capitalism, differences between host <strong>and</strong><br />

parent country, but also clashes between competing traditions, values, <strong>and</strong><br />

sects in large urban ``melting pots''. In other words, individuals come to be<br />

influenced by global, secular trends <strong>and</strong> migrate to foreign soils where they<br />

then interact with other immigrant, minority populations.<br />

Here it is important to keep in mind the distinction between the two<br />

conceptions of culture mentioned earlier. While the demographic demarcating)<br />

view of culture may diminish in importance because of the assimilation<br />

of modernity, culture as lived reality shaped by diverse <strong>and</strong> even<br />

competing tenets <strong>and</strong> feelings <strong>and</strong> different in emphasis from that of<br />

other citizens) will continue to be important. Even if one agrees that a<br />

brain-based model of rationality <strong>and</strong> belief formation is an innate property<br />

of Homo sapiens, ascertaining its workings necessarily enmeshes the diagnostician<br />

in a complex exegesis that requires knowledge of his/her <strong>and</strong><br />

client's language <strong>and</strong> culture. How items of information are labeled, confirmed,<br />

disconfirmed, <strong>and</strong> incorporated into meaningful social discourse<br />

constitutes the essence of culture <strong>and</strong> language <strong>and</strong> of higher cortical functions.<br />

Consequently, while cultural differences across societies may lessen in<br />

importance, intra-societal differences between an individual in work <strong>and</strong><br />

institutional settings, including psychiatrist/patient dialogues, are likely to<br />

increase in societies of the future. It is thus to be expected that symbols,<br />

meanings, <strong>and</strong> world-views will continue to be influential in shaping personal<br />

experience <strong>and</strong> behavior, constituting aspects of social reality that<br />

systems of psychiatric diagnosis should contend with in the future, if such<br />

systems are to realistically incorporate important characteristics of the individual.

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