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Whanau Ora : Report of the Taskforce on Whanau-Centred Initiatives

Whanau Ora : Report of the Taskforce on Whanau-Centred Initiatives

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unemployment benefits, <str<strong>on</strong>g>the</str<strong>on</strong>g>re was n<strong>on</strong>e<str<strong>on</strong>g>the</str<strong>on</strong>g>less expectati<strong>on</strong> that iwi<br />

would add value to those services and would c<strong>on</strong>tribute to <str<strong>on</strong>g>the</str<strong>on</strong>g> aspects<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> whānau wellbeing that hinged <strong>on</strong> cultural affirmati<strong>on</strong>, participati<strong>on</strong><br />

in tribal ventures and heritage protecti<strong>on</strong>.<br />

vi. The range <str<strong>on</strong>g>of</str<strong>on</strong>g> organisati<strong>on</strong>s represented at <str<strong>on</strong>g>the</str<strong>on</strong>g> engagement hui<br />

c<strong>on</strong>firmed for <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>Taskforce</str<strong>on</strong>g> that Whānau <str<strong>on</strong>g>Ora</str<strong>on</strong>g> transcends sectors.<br />

Because it is c<strong>on</strong>cerned with socio-ec<strong>on</strong>omic wellbeing, as well as<br />

cultural and envir<strong>on</strong>mental integrity, Whānau <str<strong>on</strong>g>Ora</str<strong>on</strong>g> cannot be fully<br />

addressed from <str<strong>on</strong>g>the</str<strong>on</strong>g> perspective <str<strong>on</strong>g>of</str<strong>on</strong>g> any single sector. Taxati<strong>on</strong> policies,<br />

for example, have str<strong>on</strong>g implicati<strong>on</strong>s for whānau wellbeing; <str<strong>on</strong>g>the</str<strong>on</strong>g> quality<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> housing is an important determinant <str<strong>on</strong>g>of</str<strong>on</strong>g> whānau health; employment<br />

can <str<strong>on</strong>g>of</str<strong>on</strong>g>fer whānau opportunities for financial independence; and being<br />

able to succeed to Māori land ensures a c<strong>on</strong>tinuing interest in a whānau<br />

estate. The <str<strong>on</strong>g>Taskforce</str<strong>on</strong>g> was repeatedly reminded that sectoral approaches<br />

have <str<strong>on</strong>g>the</str<strong>on</strong>g> potential to create fragmentati<strong>on</strong>, not <strong>on</strong>ly reducing <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

chances <str<strong>on</strong>g>of</str<strong>on</strong>g> good outcomes but also adding a high degree <str<strong>on</strong>g>of</str<strong>on</strong>g> c<strong>on</strong>fusi<strong>on</strong><br />

for whānau.<br />

4.2.3 In summary, based <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> views expressed at engagement hui and in<br />

written submissi<strong>on</strong>s, <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>Taskforce</str<strong>on</strong>g> has been able to identify six key<br />

characteristics <str<strong>on</strong>g>of</str<strong>on</strong>g> a Whānau <str<strong>on</strong>g>Ora</str<strong>on</strong>g> philosophy. Whānau <str<strong>on</strong>g>Ora</str<strong>on</strong>g> is distinctive<br />

because it recognises a collective entity, endorses a group capacity for<br />

self-determinati<strong>on</strong>, has an intergenerati<strong>on</strong>al dynamic, is built <strong>on</strong> a Māori<br />

cultural foundati<strong>on</strong>, asserts a positive role for whānau within society and<br />

can be applied across a wide range <str<strong>on</strong>g>of</str<strong>on</strong>g> social and ec<strong>on</strong>omic sectors. The<br />

<str<strong>on</strong>g>Taskforce</str<strong>on</strong>g> agrees that toge<str<strong>on</strong>g>the</str<strong>on</strong>g>r those characteristics give definiti<strong>on</strong> and<br />

distinctiveness to Whānau <str<strong>on</strong>g>Ora</str<strong>on</strong>g>.<br />

4.3 Whānau <str<strong>on</strong>g>Ora</str<strong>on</strong>g> as a Model <str<strong>on</strong>g>of</str<strong>on</strong>g> Practice<br />

4.3.1 A Whānau <str<strong>on</strong>g>Ora</str<strong>on</strong>g> approach to health and social services is not new.<br />

The <str<strong>on</strong>g>Taskforce</str<strong>on</strong>g> heard that community services have been well aware <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

collective needs <str<strong>on</strong>g>of</str<strong>on</strong>g> whānau for years but <str<strong>on</strong>g>the</str<strong>on</strong>g>ir efforts to meet <str<strong>on</strong>g>the</str<strong>on</strong>g>m have<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g>ten been c<strong>on</strong>strained by narrowly c<strong>on</strong>structed sectoral boundaries.<br />

N<strong>on</strong>e<str<strong>on</strong>g>the</str<strong>on</strong>g>less, many practiti<strong>on</strong>ers described how <str<strong>on</strong>g>the</str<strong>on</strong>g>y had intuitively<br />

embraced <str<strong>on</strong>g>the</str<strong>on</strong>g> Whānau <str<strong>on</strong>g>Ora</str<strong>on</strong>g> philosophy and had been able to incorporate<br />

holistic approaches in <str<strong>on</strong>g>the</str<strong>on</strong>g>ir day-to-day practices, even without recogniti<strong>on</strong><br />

or appropriate remunerati<strong>on</strong>. Many practiti<strong>on</strong>ers were acutely mindful <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

futility <str<strong>on</strong>g>of</str<strong>on</strong>g> interventi<strong>on</strong>s with individuals that took little account <str<strong>on</strong>g>of</str<strong>on</strong>g> whānau.<br />

They recounted numerous incidents where crises affecting individuals were<br />

closely c<strong>on</strong>nected to whānau functi<strong>on</strong>ing but for a number <str<strong>on</strong>g>of</str<strong>on</strong>g> reas<strong>on</strong>s no<br />

effort was made to address those wider family c<strong>on</strong>cerns.<br />

4.3.2 A number <str<strong>on</strong>g>of</str<strong>on</strong>g> community practiti<strong>on</strong>ers explained to <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>Taskforce</str<strong>on</strong>g> that <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />

regarded a Whānau <str<strong>on</strong>g>Ora</str<strong>on</strong>g> approach as <strong>on</strong>e that was driven by <str<strong>on</strong>g>the</str<strong>on</strong>g> aspirati<strong>on</strong>s,<br />

needs and realities <str<strong>on</strong>g>of</str<strong>on</strong>g> whānau as a whole, ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r than by <str<strong>on</strong>g>the</str<strong>on</strong>g> interests <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

an agency that might be c<strong>on</strong>cerned <strong>on</strong>ly with <strong>on</strong>e or two aspects <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

whānau. A preference for holistic interventi<strong>on</strong>s is c<strong>on</strong>sistent with a<br />

whānau-centred practice model ins<str<strong>on</strong>g>of</str<strong>on</strong>g>ar as it is built around group needs<br />

and objectives ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r than solely around <str<strong>on</strong>g>the</str<strong>on</strong>g> needs <str<strong>on</strong>g>of</str<strong>on</strong>g> individuals.<br />

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