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Dummett's Backward Road to Frege and to Intuitionism - Tripod

Dummett's Backward Road to Frege and to Intuitionism - Tripod

Dummett's Backward Road to Frege and to Intuitionism - Tripod

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himself. He will always be the world’s best <strong>Frege</strong> scholar <strong>to</strong> me. I want <strong>to</strong> thank him for over fifty<br />

years of wonderful service not only <strong>to</strong> the community of <strong>Frege</strong> scholars, but <strong>to</strong> the world of philosophy<br />

at large. Thanks <strong>to</strong> his devotion <strong>and</strong> integrity, <strong>and</strong> his ability <strong>to</strong> bring out the huge volumes of thought<br />

implicit in <strong>Frege</strong>, he has done more than anyone <strong>to</strong> bring <strong>Frege</strong> <strong>to</strong> his rightful place in philosophy.<br />

Notes<br />

1. Dummett prefers the term “referents” (1981: 94; 1981a: 2).<br />

2. My (1979: 59–85), summarized in my (1982: 2–5), <strong>and</strong> updated in my (1996: 104–9; 2003: 104–9).<br />

All three provide a specific analysis explaining why <strong>Frege</strong>’s formally explicit definition of Number is<br />

implicitly <strong>and</strong> functionally a contextual definition, in contrast <strong>to</strong> Dummett’s general <strong>and</strong> conclusory<br />

paragraph (1995: 4–5). The heart of the analysis is that once we see that parallel completions of (A)<br />

identity statements about numbers, (B) statements of the equinumerosity of certain concepts, <strong>and</strong> (C)<br />

identity statements about the extensions of those concepts, are logically equivalent, the mediation of<br />

(B) can drop out <strong>and</strong> the identification of numbers with the extensions can take on a life of its own (<strong>and</strong><br />

this takes us <strong>to</strong> the later <strong>Frege</strong>). The end result is an explicit definition, just as Dummett says, but this is<br />

just a husk covering up the contextual work of (B)’s mediation. I mailed a copy of my (1979) <strong>to</strong><br />

Dummett in 1979. He never replied. I wonder if he ever received it. Imagine if he had recanted in 1979!<br />

3. Strictly, about the object that represents identity, namely, a double course-of-values.<br />

4. The geometry permutation is also a private language argument (compare Dummett 1981: 638–42). In<br />

Grundlagen, <strong>Frege</strong> uses private language arguments <strong>to</strong> show that numbers are mind-independently<br />

objective long before he uses the context principle <strong>to</strong> define numbers.<br />

5. This is not Quine’s sense, which involves a fact of the matter (Gibson 1987: 147; Quine 1987: 155).<br />

6. Grundgesetze vol. 1, §§ 0, 30; <strong>Frege</strong> (1980c: 36–37; 1970d: 42–43; 1970f: 59–61).<br />

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