01.01.2015 Views

All About Mentoring Spring 2011 - SUNY Empire State College

All About Mentoring Spring 2011 - SUNY Empire State College

All About Mentoring Spring 2011 - SUNY Empire State College

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

50<br />

Homecoming; in class we watch the film<br />

version of the Faulkner short story “Two<br />

Brothers,” that chronicles how a young boy<br />

reacts to his brother’s enlistment during<br />

WWII. We also have students listen to<br />

popular anti-war music from the 1960s<br />

and watch “Private SNAFU” cartoons from<br />

WWII. We bring Twain’s “The War Prayer”<br />

to class, where we read it together and<br />

discuss what Twain was saying to those who<br />

support war but are not soldiers. Students<br />

are given the opportunity to write a true or<br />

fictionalized story about a soldier coming<br />

home from war, from either a soldier’s<br />

perspective, or that of someone who has<br />

been on the homefront.<br />

Lisa, a student with no military experience,<br />

wrote about witnessing a soldier’s young<br />

family waiting on the tarmac at an airport<br />

as his flag-draped coffin was carried off a<br />

plane. As the family walked back through<br />

the waiting area, people in the airport<br />

became silent; some saluted and others<br />

bowed their heads. She told the class it was<br />

at that moment the war became real to her.<br />

Our veteran students usually choose to write<br />

about their own experience. Dick, who had<br />

been a helicopter pilot in Vietnam, wrote<br />

about how difficult re-entry was:<br />

When our tour of duty in Vietnam was<br />

down to the last 30 days we became<br />

so-called short timers. We would joke<br />

with each other about our return to the<br />

world. We reminded ourselves not to<br />

use profanity when asking our mothersin-law<br />

to pass the salt. We boasted that<br />

the first thing we would do at home<br />

was to make love with our wives; the<br />

second would be to put down our<br />

luggage. We promised to never come<br />

back to Vietnam … . It immediately<br />

became apparent to me that they [my<br />

family] had gone crazy while I was<br />

away. I knew they loved me and meant<br />

well, but their words and actions were<br />

confusing. I had no idea of what it<br />

was they expected of me or what their<br />

conversations were about. My son<br />

screeched and cried all the while. My<br />

mother asked me silly questions. My<br />

wife, now a most serious young mother,<br />

acted nothing like the young bride I had<br />

left to go to war. I felt quite ready to<br />

get on the next plane to Saigon.<br />

A student who had been deployed twice<br />

and expected to be deployed again wrote<br />

about using alcohol to cope with feelings<br />

of guilt and anxiety. He described plunging<br />

back into his old life, only to find himself<br />

incapacitated with nightmares and panic<br />

attacks. He ended his essay by writing: “ …<br />

when you go to war you will always carry<br />

that war with you. And once you become a<br />

soldier you will always remain one.”<br />

Module Five is Coping. We begin by<br />

discussing Pennebaker’s healing and writing<br />

research and DeSalvo’s five qualities of<br />

a healing narrative. We talk about war<br />

and trauma, and present this work as a<br />

writing tool students can employ at any<br />

time to enable their own healing from<br />

trauma. We have students read George<br />

Saunders’ humorous essay, “Heavy<br />

Artillery,” and discuss the role of humor<br />

in coping. For their writing assignment,<br />

students interview someone who has been<br />

significantly influenced by war in order to<br />

learn about the circumstances of the war<br />

experience, how he/she has coped, and how<br />

the experience changed the person. This<br />

turned out to be one of our most powerful<br />

assignments. Students choose a wide variety<br />

of people to interview, but often select<br />

relatives who they had previously never<br />

talked to about their war experiences.<br />

One student interviewed his grandmother<br />

about how she coped during WWII. He<br />

learned how memories of war, even for<br />

those on the homefront, last a lifetime. Also,<br />

he discovered the contrast between civilian<br />

involvement in the war effort then and now.<br />

Some students interviewed the spouses of<br />

deployed soldiers, and others interviewed<br />

people in the military who have been<br />

deployed about coping both in combat and<br />

with reintegration. Dick decided to interview<br />

his wife, who was 19 and pregnant when<br />

he left for Vietnam; they had never talked<br />

about what it had been like for her while he<br />

was at war and when he returned.<br />

She said she was angry at the Army<br />

for turning our family upside down<br />

and even angrier with the anti-war<br />

demonstrators who used such terms as<br />

‘baby killers’ to describe soldiers … .<br />

According to her, I returned from<br />

Vietnam an angry, impatient man who<br />

had no time for either her or our son.<br />

She said I acted as if I could not wait to<br />

get back to the company of my buddies<br />

in the Army … . When asked if feelings<br />

leftover from her wartime experience<br />

influenced her views of current issues,<br />

she responded saying that she was<br />

disheartened by our country unfairly<br />

asking so much of today’s military<br />

families. She went on to say our<br />

nation’s unwillingness to share the<br />

burden of our military families seems<br />

evidence that the country has lost its<br />

moral compass.<br />

One particularly powerful documentary we<br />

watch together during this module is Muse<br />

of Fire. This film, featuring soldiers and<br />

family members reading their writing, serves<br />

as a model for our students and emphasizes<br />

the healing benefits of telling our stories.<br />

The final module is Reintegration. Students<br />

read a series of stories and articles about<br />

the challenges of soldiers reintegrating into<br />

society after having been at war. In class,<br />

we watch a YouTube talk by psychotherapist<br />

Ed Tick who points out that many<br />

indigenous societies have rituals and<br />

ceremonies that allow returning warriors<br />

to tell their stories and help them become<br />

part of society again. Our American society<br />

provides no easy way for soldiers to pick up<br />

their civilian lives again.<br />

One of the assigned readings is “Betrayal<br />

in the Field” by Helen Benedict that<br />

chronicles the difficulties women soldiers<br />

endure beyond the trauma of war: many are<br />

sexually harassed and even raped by their<br />

fellow soldiers. When they return home<br />

they find little or no help coming to terms<br />

with this devastating trauma. This was<br />

particularly eye-opening to our students,<br />

including our male veterans.<br />

Have we accomplished what we set out<br />

to do when we created War Stories We<br />

know some things for sure. War Stories<br />

created a communal academic environment<br />

where people deeply affected by war<br />

could write the truth, as they know it,<br />

about life-defining experiences they have<br />

participated in or witnessed – with support<br />

and without judgment. War Stories gave<br />

people permission to write, to process their<br />

experience, to gain clarity and perspective –<br />

to take action, rather than to feel helpless<br />

in the face of traumatic events. The Gulf<br />

suny empire state college • all about mentoring • issue 39 • spring <strong>2011</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!