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The 'Voice' of Young People

The 'Voice' of Young People

The 'Voice' of Young People

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Contents<br />

Foreword<br />

Section One<br />

So what is ‘Voice’<br />

Assumption One<br />

Assumption Two<br />

Assumption Three<br />

Assumption Four<br />

Diagram <strong>of</strong> Assumptions<br />

<strong>The</strong> Basic Qualities <strong>of</strong> ‘Voice’<br />

Section Two<br />

Voice: Reasons, Responses and Roles<br />

Why Do Pr<strong>of</strong>essionals Get Involved With ‘Voice’<br />

Why Should <strong>Young</strong> <strong>People</strong> Get Involved In ‘Voice’<br />

Different Voices, Different Outcomes, Different Methods<br />

What Kind Of Voice Are You Looking For<br />

What Kind <strong>of</strong> Voice Are Happy With<br />

What Kind <strong>of</strong> Processes Help <strong>Young</strong> <strong>People</strong> Find <strong>The</strong>ir ‘Voice’<br />

Section Three<br />

A Case Study <strong>of</strong> Developing A Critical Voice<br />

Context<br />

Issues<br />

Roles<br />

Journal Extracts<br />

What Happened At the End<br />

Shifts and Tensions<br />

Bibliography<br />

Endnotes<br />

3


Foreword<br />

<strong>The</strong> link between the rights <strong>of</strong> young people, their personal development and treatment<br />

by society and the issue <strong>of</strong> 'voice' has been <strong>of</strong> interest to those who work with and<br />

represent young people, for some time. More recently the term 'voice' has become<br />

increasingly fashionable along with ‘empowerment’, working from the 'bottom up',<br />

partnership, and participation. As these 'buzz' terms, have been re-interpreted in different<br />

contexts and applied to different issues there is a danger <strong>of</strong> them losing their meaning.<br />

<strong>'Voice'</strong> is now used in a wide variety <strong>of</strong> projects and policies from advocacy to consumer<br />

rights and citizenship education. <strong>The</strong> 'voice' <strong>of</strong> young people is being increasingly sought<br />

as part <strong>of</strong> the general move towards social inclusion. It is part <strong>of</strong> central and local<br />

government rhetoric but as it gains in popular usage it becomes increasingly open to<br />

question and criticism. <strong>The</strong> fact is that young people are already 'voicing' their views. <strong>The</strong><br />

key question is how, and if, pr<strong>of</strong>essionals and policy makers listen and respond.<br />

<strong>The</strong> main aim <strong>of</strong> this booklet is to bring together the disparate ideas and practices covered<br />

by the term ‘voice’. We have tried to organise these so that those working with young<br />

people can consider their own understanding <strong>of</strong> ‘voice’ and critically reflect on<br />

alternative ideas and their own practice.<br />

<strong>The</strong> booklet is in three main sections. In the first we explore common assumptions about<br />

‘voice’ which appear to influence how different groups <strong>of</strong> pr<strong>of</strong>essionals think about the<br />

term. As a group <strong>of</strong> researchers and practitioners we each have different backgrounds in<br />

teaching and youth work and this section was written as we sat brainstorming what we<br />

thought to be the main common sense assumptions made about voice. Added to this was<br />

our involvement with several research projects most notably a project carried out for the<br />

Joseph Rowntree Foundation around the theme 'the Voice <strong>of</strong> <strong>Young</strong> <strong>People</strong> in Preventive<br />

Work With the Family'. <strong>The</strong>se brainstorming sessions were valuable because they<br />

revealed differences in our understandings and generated heated discussions. For the<br />

purposes <strong>of</strong> this booklet we have distilled these sessions into four common sense<br />

assumptions which we found to be a useful starting point from which to 'unpick' the key<br />

arguments. We hope they will help you will start your own discussions and arguments.<br />

In the second section we explore the relationships between the role <strong>of</strong> those who work<br />

with young people, the issues that affect young people and the contexts in which this<br />

work takes place whether it be a school, a youth group, local community or a 'one <strong>of</strong>f'<br />

conference. <strong>The</strong> key questions here are why people get involved with 'voice', what<br />

strategies are used to help young people to get their views and opinions noticed and acted<br />

on and what are the different types <strong>of</strong> 'voice'.<br />

<strong>The</strong> final section relates specifically to one <strong>of</strong> our experiences <strong>of</strong> working with 'voice'. It<br />

is a case study <strong>of</strong> one project that aimed to support a group <strong>of</strong> young men excluded from<br />

school to express their views about their school. It explores the problems encountered by<br />

the project team and illuminates some <strong>of</strong> the key tensions around ‘voice’. It picks up on<br />

4


the second section through a discussion <strong>of</strong> the type <strong>of</strong> 'voice' we tried to develop and why<br />

we think that 'voice' is a meaningful concept in this type <strong>of</strong> work. <strong>The</strong>se shifts and<br />

tensions are explored through journal extracts which each <strong>of</strong> us kept throughout the six<br />

month project.<br />

Each section stands on its own. <strong>The</strong> booklet can either be read as a whole from beginning<br />

to end or in a different sequence.<br />

5


Section One: So what is ‘Voice’<br />

<strong>The</strong> Basic Qualities <strong>of</strong> ‘Voice’<br />

Although we don’t want to <strong>of</strong>fer a definition <strong>of</strong> ‘voice’ there are a number <strong>of</strong> common<br />

themes which run through many <strong>of</strong> the assumptions, and much <strong>of</strong> the literature. Below<br />

we pull these together as a list <strong>of</strong> basic qualities.<br />

<br />

It privileges experience, over theory or training, as the basis <strong>of</strong> an individual’s<br />

understanding <strong>of</strong> an issue or activity, and the meaning they give to it. (It<br />

fundamentally relies on an ‘interior authenticity’, Siegel 1997, which is hard to<br />

demonstrate)<br />

“Voice is meaning that resides in the individual and enables that individual to participate<br />

in a community … <strong>The</strong> struggle for voice begins when a person attempts to communicate<br />

meaning to someone else. Finding the word, speaking for oneself and feeling heard by<br />

others is all a part <strong>of</strong> this process… Voice suggests relationships: the individual’s<br />

relationship to the meaning <strong>of</strong> her/his experience and hence, to language, and the<br />

individual’s relationship to the other, since understanding is a social process.” (Britzman<br />

1990, quoted in Connelly and Clandinin 1990)<br />

<br />

It favours the excluded, silenced or sub-ordinated voices over dominant voices in<br />

terms <strong>of</strong> initiating and guiding change. It raises concern over the appropriateness <strong>of</strong><br />

existing mechanisms to facilitate the voice <strong>of</strong> those already marginalised and ignored.<br />

“Youth councils and youth forums are used in many areas to provide a voice for local<br />

young people but <strong>of</strong>ten suffer by appearing tokenistic or attracting only the more active<br />

and more able members <strong>of</strong> the community. In addition, many youth consultation schemes<br />

flounder due to the fact that young people, already insecure and suspicious <strong>of</strong> authority<br />

are forced into ‘adult’ decision-making mechanisms. <strong>The</strong>y are effectively being set up to<br />

fail.” (Hurley and Duxbury 1999 p.7)<br />

<br />

<br />

It is an inclusive idea that recognises the proliferation <strong>of</strong> voices and the increasingly<br />

fragmented nature <strong>of</strong> people’s experiences, and hence their understanding. (It is<br />

culturally specific with its validity arising from who is speaking, rather than being<br />

sanctioned by who is listening.)<br />

<strong>The</strong> converse <strong>of</strong> having a voice is being silenced. A group can be silenced in many<br />

ways, from being ignored to being stereotyped in such a way as to invalidate what<br />

they say. A key part <strong>of</strong> the discussions around ‘voice’ is to examine and challenge the<br />

processes which silence groups.<br />

“Research on (school) dropouts has been predominately concerned since the 1960s with<br />

examining samples <strong>of</strong> dropouts in order to identify common personal and social<br />

characteristics…..This agenda places the blame on the victim rather than the institution<br />

6


from which they have been excluded…. <strong>The</strong> few studies that have examined the<br />

experiences and perspectives <strong>of</strong> dropouts themselves.. have challenged the notion that<br />

schools do not contribute to the decision.. <strong>The</strong> tendency to label dropouts as incompetent<br />

in schools because they possess characteristics identified as the products <strong>of</strong> deficient<br />

homes and cultural backgrounds means that their critiques are not recognised. Thus the<br />

criticism <strong>of</strong> schools as sites <strong>of</strong> unequal opportunities are silenced.” (p.261-263 Stevenson<br />

and Ellsworth 199..)<br />

<br />

‘Voice’ and what it means to articulate it or give voice mean different things to<br />

different people. In later sections we discuss various types <strong>of</strong> ‘voice’ which gain their<br />

authority from the way in which they are expressed. <strong>The</strong>re are though more<br />

fundamental differences between what people mean by the term ‘voice’. For some it<br />

is synonymous with young people simply expressing their point <strong>of</strong> view on a subject<br />

for others it is a much broader act <strong>of</strong> recognition which values and recognises much<br />

broader aspects <strong>of</strong> young peoples experiences and their cultures than those they can<br />

articulate.<br />

7


Assumptions and Arguments<br />

Different pr<strong>of</strong>essionals have different understandings <strong>of</strong> 'voice' and raise a range <strong>of</strong><br />

concerns about it. Rather than list all <strong>of</strong> these we want to explore the confusion around<br />

the term ‘voice’ by examining some <strong>of</strong> the common sense assumptions people make<br />

about it. <strong>The</strong> aim <strong>of</strong> this section is therefore to help you come to your own understanding<br />

<strong>of</strong> the main arguments and issues raised by pr<strong>of</strong>essionals working with young people.<br />

We look at four key assumptions:<br />

<br />

<br />

<br />

<br />

<strong>Young</strong> people’s 'voice' is important because it is based on their experience.<br />

<strong>Young</strong> people can tell pr<strong>of</strong>essionals about their experiences in a way which is<br />

meaningful and will help them understand more about young people.<br />

Pr<strong>of</strong>essionals have few opportunities to hear young people.<br />

<strong>Young</strong> people can get things changed by getting their voices heard.<br />

We unpick each assumption in turn by putting forward alternative arguments and<br />

perspectives. We want to show how each <strong>of</strong> these assumptions has been challenged in the<br />

debate surrounding the worth <strong>of</strong> young people’s voice. <strong>The</strong>se challenges range from the<br />

practical to the more philosophical in nature. All we can do in this section is highlight<br />

some <strong>of</strong> the main criticisms <strong>of</strong> these assumptions and give you a broad framework to<br />

critically examine what others have said. A brief overview <strong>of</strong> each assumption, and how<br />

we have developed it, and the arguments surrounding it are laid out in the following<br />

diagram. <strong>The</strong>se are then discussed in more detail in the subsequent sections.<br />

8


Assumption One<br />

<strong>Young</strong> peoples’ 'voice' is important because it is based on their experience.<br />

Probably the most fundamental assumption made about the ‘voice’ <strong>of</strong> young people is:<br />

<br />

That we should listen to it because it is the voice <strong>of</strong> experience. Only young people<br />

can really know “How it is” to be a young person at this particular time, in this<br />

particular community, as a member <strong>of</strong> this youth club, as a pupil in this school.<br />

This leads us on to two further assumptions.<br />

<br />

<br />

That young people hold their particular views and opinions because <strong>of</strong> the specific<br />

nature <strong>of</strong> their experiences as young people.<br />

That together their experiences and beliefs give them a particular way <strong>of</strong> looking at<br />

the world around which creates a ‘young people’s perspective’.<br />

It is the combination <strong>of</strong> their unique experiences, beliefs and opinions, and their outlook,<br />

which makes it so worthwhile to listen to young people.<br />

Only young people can really know “How it is” to be a young person at this<br />

particular time.<br />

<strong>The</strong> main challenges to this assumption have their roots in the historical development <strong>of</strong><br />

how young people have been viewed by society as a whole. <strong>The</strong> central question is to<br />

what extent do young people know and see things differently not because <strong>of</strong> their<br />

experience but because they have less mature/ sophisticated/ realistic understandings <strong>of</strong><br />

“How things are”. In its extreme form this view has been used to silence the viewpoints<br />

<strong>of</strong> young people. It was not worth listening to them because they had not developed the<br />

cognitive skills and abilities to make any ‘real’ sense <strong>of</strong> the world.<br />

As this extreme view has became more discredited, sometimes due to the tragic<br />

consequences <strong>of</strong> ignoring young people (ref), pr<strong>of</strong>essionals are left to struggle with their<br />

recognition that young people may hold certain views because <strong>of</strong> a lack <strong>of</strong> experience,<br />

and skills, rather than because <strong>of</strong> having a unique insight. This issue <strong>of</strong>ten comes down to<br />

the extent to which pr<strong>of</strong>essionals are happy to work with the ‘natural’ voice <strong>of</strong> young<br />

people or whether they prefer to develop a more informed or critical voice.<br />

11


<strong>Young</strong> people hold their particular views and opinions because <strong>of</strong> the specific nature<br />

<strong>of</strong> their experiences as young people.<br />

A key criticism <strong>of</strong> this assumption is to what extent are young peoples’ views their own,<br />

in the sense <strong>of</strong> being based on their experience, and to what extent they are influenced by<br />

other people’s views and agendas. It touches on the same debate as the previous<br />

assumption about how ‘natural’ are the opinions we get from young people but also raises<br />

additional questions about the power <strong>of</strong> others to shape the perceptions <strong>of</strong> a young<br />

generation. Like adults young people form their opinions on the basis <strong>of</strong> the social norms<br />

and values that surround them as well as their experiences although they can be seen as<br />

particularly susceptible to certain forms <strong>of</strong> manipulation because <strong>of</strong> the specific power<br />

relationships in which they are caught up. This view can be used to invalidate the voice<br />

<strong>of</strong> young people.<br />

<strong>The</strong> question here is the extent to which young people are given the opportunity to define<br />

their own perspectives in the process <strong>of</strong> articulating themselves. This is <strong>of</strong>ten discussed in<br />

terms <strong>of</strong> the extent to which the power relationships shift in the process <strong>of</strong> articulation.<br />

This shift is from one in which young people receive their rights via the adults who care<br />

and provide for them, to ones in which they have the capacity to exercise the rights on the<br />

basis <strong>of</strong> being recognised as equal to other groups in society. Here it is helpful to look at<br />

the distinction that Beresford and Cr<strong>of</strong>t (1993) make between approaches, which put<br />

young people in very different power relationships. <strong>The</strong>y categorise approaches as either<br />

consumerist or democratic.<br />

A democratic approach moves beyond seeing young people simply as consumers <strong>of</strong><br />

services to include involvement in wider decision making and the change process. As<br />

consumers they have limited rights, and the only power they may have is to choose not to<br />

use a service, to vote with their feet. In a democratic approach they have a more<br />

developed set <strong>of</strong> rights but with this comes various responsibilities. For some these<br />

responsibilities include a commitment to becoming more aware <strong>of</strong> where their views<br />

come from and being critical <strong>of</strong> these origins. In a very real sense young people tend to<br />

be asked to earn rights that are <strong>of</strong>ten simply given to adults.<br />

Together young people’s experiences and beliefs give them a particular way <strong>of</strong><br />

looking at the world from which they create a ‘young people’s outlook’ on life.<br />

<strong>Young</strong> peoples’ lives and experiences are at least as diverse as those <strong>of</strong> other social<br />

groups. When we set out to listen to their voice as young people we need to recognise<br />

that being young is only part <strong>of</strong> what creates this perspective. <strong>The</strong>y are also young men<br />

and women, they come from different ethnic and social class backgrounds, live in<br />

different family structures and come from a range <strong>of</strong> communities. This brings us back to<br />

the very first assumption about the primacy <strong>of</strong> young people’s experience and the specific<br />

insights they have. <strong>The</strong> question is how specific and unique a set <strong>of</strong> experiences should<br />

we be looking at <strong>The</strong> experiences <strong>of</strong> young working class Muslim women may have<br />

very little in common with the experience <strong>of</strong> middle class rural young men. At one level<br />

this fragmentation raises technical question about how representative or inclusive a<br />

12


sample <strong>of</strong> young people are. In certain cases where the voice sought is very specific<br />

fragmentation may not be an issue. At a more fundamental level it can challenge the<br />

validity <strong>of</strong> the idea <strong>of</strong> there being a young persons’ perspective. It raises question about<br />

whether we do young people a service in raising their voice in isolation from others in<br />

their community. Would it not be better to raise their voice in combination with their<br />

families or other groups <strong>of</strong> young people<br />

Assumption One<br />

<strong>Young</strong> peoples’<br />

'voice' is<br />

important<br />

because it is<br />

based on their<br />

experience.<br />

<strong>Young</strong> peoples’<br />

views are different<br />

from adults<br />

because <strong>of</strong> the<br />

experience they<br />

have.<br />

<strong>The</strong>re is a young<br />

peoples’ perspective<br />

on many issues and<br />

experiences<br />

Are young<br />

peoples’<br />

views based<br />

on a lack <strong>of</strong><br />

experience<br />

To what extent<br />

are young<br />

peoples’ views<br />

shaped by other<br />

people<br />

How specific<br />

and unique a<br />

perspective do<br />

you want<br />

13


Assumption Two<br />

<strong>Young</strong> people can tell pr<strong>of</strong>essionals about their experiences in a way, which is<br />

meaningful and will help them understand more about young people.<br />

<strong>Young</strong> people are not asked to ‘voice’ simply for their own good, although a number <strong>of</strong><br />

personal benefits are claimed for them in doing so. Rather they are being given the<br />

opportunity to do so because people believe they can learn from what they are saying. A<br />

fundamental assumption then about voice is that:<br />

<br />

<strong>Young</strong> people can relate their experiences in a way which is meaningful to and useful<br />

for adults<br />

Along with this basic assumption come two others<br />

<br />

<br />

<strong>Young</strong> people need help to articulate their views effectively<br />

<strong>Young</strong> people are in the best position to talk about being young<br />

<strong>Young</strong> people can relate their experiences in a way that is meaningful to and useful<br />

for adults.<br />

<strong>The</strong> issue with this assumption is not that young people will or will not make sense but<br />

rather what kind <strong>of</strong> meaning young people will set out to create in the process <strong>of</strong> giving<br />

voice. <strong>The</strong> phenomena <strong>of</strong> adults being told what they want or expect to hear is well<br />

known amongst pr<strong>of</strong>essionals working with young people on behalf <strong>of</strong> the courts or<br />

social services [ref]. Of course this effect is not restricted to young people and it is a<br />

two-way process. Adults too position themselves differently in a variety <strong>of</strong> social<br />

relationships, including their interactions with young people and children. Researchers<br />

and pr<strong>of</strong>essionals working with young people are complicit in this “story telling.” It is,<br />

therefore, not something that can be eliminated, rather something that it is important to<br />

manage as part <strong>of</strong> a process. Interviews are <strong>of</strong>ten described as ‘tales told to tourists’ to an<br />

extent you cannot avoid some <strong>of</strong> this, possibly the best way <strong>of</strong> thinking about this is to<br />

ask yourself, ‘What kind <strong>of</strong> tourist do you want to be’, and ‘What kind <strong>of</strong> stories do you<br />

want to hear’.<br />

<strong>Young</strong> people need help to articulate their views effectively<br />

<strong>The</strong>re are a number <strong>of</strong> challenges made to this assumption. <strong>The</strong> basis <strong>of</strong> many <strong>of</strong> these is<br />

the view that young people only appear to need help because adults fail to understand that<br />

they are already giving voice, but in ways adults don’t recognise. At this point we should<br />

ask if voice is just about words and consider the degree to which young people’s views<br />

can be adequately expressed through talk alone. Do we undervalue the other ways young<br />

people can express themselves, for example through: behaviour, clothes, music, apathy,<br />

14


loyalty and just as importantly silence Power attaches to particular modes <strong>of</strong> expression<br />

and <strong>of</strong>ten this can serve to exclude particular groups including young people. Research<br />

and policy making narrowly based on verbally articulate participants will necessarily fail<br />

to include the views <strong>of</strong> people expressed in other ways. However, young people are<br />

doubly disadvantaged in this regard since, as mentioned earlier, it is <strong>of</strong>ten assumed they<br />

have not yet developed the capacity to express themselves in the way required to exercise<br />

their rights as citizens.<br />

<strong>Young</strong> people are in the best position to talk about being young<br />

Researchers and pr<strong>of</strong>essionals are <strong>of</strong>ten in the position <strong>of</strong> having to balance the fact that<br />

young people know a lot about their own lives with their own concern that young people<br />

might be blinkered both about the limits <strong>of</strong> this knowledge and what they know <strong>of</strong> other<br />

young people’s lives. In working to achieve a suitable balance we think the issue <strong>of</strong><br />

authenticity, which we have developed the next section, is <strong>of</strong> crucial importance. We do<br />

not think that there can be a simple formula to follow here, there should however be some<br />

means <strong>of</strong> challenging the working assumption that it is possible to develop an “objective”<br />

representation <strong>of</strong> the differing views and experiences <strong>of</strong> young people.<br />

Assumption Two<br />

<strong>Young</strong> people can<br />

tell pr<strong>of</strong>essionals<br />

about their<br />

experiences in a way<br />

that is meaningful.<br />

<strong>Young</strong> people need<br />

help to articulate<br />

their views<br />

<strong>Young</strong> people are in<br />

the best position to<br />

talk about being<br />

young.<br />

If they are asked about<br />

things that adults want to<br />

hear do young people<br />

tell them stories to shock<br />

or what they think they<br />

want to hear <br />

Do adults fail to<br />

recognise, and<br />

value, all the<br />

ways young<br />

people express<br />

their views<br />

How much do<br />

young people view<br />

the lives <strong>of</strong> their<br />

peers through the<br />

blinkers <strong>of</strong> their<br />

own life<br />

15


Assumption Three<br />

Pr<strong>of</strong>essionals have few opportunities to hear young people.<br />

<strong>The</strong> growing interest in ‘voice’ is partially premised on the assumption that many<br />

pr<strong>of</strong>essionals are distanced from young people. A distance which comes about because<br />

they have limited contact with them or the kind <strong>of</strong> contact they have means there is little<br />

opportunity for them to listen to young people’s views and opinions. <strong>The</strong> assumption<br />

that:<br />

<br />

Pr<strong>of</strong>essionals have few opportunities to hear young people.<br />

This leads on to further sets <strong>of</strong> assumptions about the kind <strong>of</strong> ‘voice’ pr<strong>of</strong>essionals, and in<br />

some case politicians, prefer to listen to and the need for specific innovations to make<br />

that happen.<br />

<br />

<br />

Pr<strong>of</strong>essionals will listen to a representative and considered voice from young people.<br />

<strong>Young</strong> people require their own structures and specifically designed process to help<br />

them get their voice heard.<br />

Pr<strong>of</strong>essionals have few opportunities to hear young people<br />

<strong>The</strong> issue here is not so much about whether this assumption is true or not, bearing in<br />

mind what has already been discussed about the failure <strong>of</strong> people to recognise different<br />

forms <strong>of</strong> voice, but rather why this situation has come about. Is it due to over worked<br />

pr<strong>of</strong>essionals having insufficient time Do people need more and better training to<br />

consult other How well are pr<strong>of</strong>essionals coping with a more fragmented and diverse<br />

society. Or is it the case, as in the work we describe in the section <strong>of</strong> the booklet, that<br />

the voice <strong>of</strong> young people <strong>of</strong>ten gets drowned out by other dominant voices which<br />

pr<strong>of</strong>essionals have to listen to<br />

Pr<strong>of</strong>essionals will listen to a representative and considered voice from young people<br />

<strong>Young</strong> people need to understand their audience well. <strong>The</strong>y need to know what kind <strong>of</strong><br />

voice is most likely to have an impact. Many groups <strong>of</strong> pr<strong>of</strong>essionals are bombarded with<br />

surveys and pr<strong>of</strong>iles <strong>of</strong> local communities which they have little time to absorb or which<br />

they can not relate to their own practice. In becoming more knowledgeable about the<br />

codes and expectations <strong>of</strong> their audiences, young people are in a position to strike a better<br />

balance between being considered and being challenging. To some extent considered<br />

arguments and viewpoints are recognised as such because they are received in the<br />

language <strong>of</strong> the listener and helping young people to play this game with authenticity is<br />

not an easy task. Researchers too have much to overcome in traditional fieldwork<br />

practices if young people’s experiences are not to be reconstructed within the language<br />

16


and concerns <strong>of</strong> adults. What we aim at in the following sections is to mention research<br />

that has young people involved as critical participants, who are part <strong>of</strong> the research<br />

process, rather than an object <strong>of</strong> its enquiry (Nespor 1998, Hurley 1998, Alderson 1995<br />

and Hood et al. 1996).<br />

Later on we discuss two different types <strong>of</strong> ‘voice’ and possibly the biggest criticism <strong>of</strong><br />

this assumption is that there is no one kind <strong>of</strong> ‘voice’ which is most likely to get a<br />

reaction. Rather it is knowing when to speak in what particular kind <strong>of</strong> ‘voice’ and having<br />

the confidence to do so. A youth worker we talked to described this very well when he<br />

said that more <strong>of</strong>ten than not, when faced with an audience <strong>of</strong> adults, young people would<br />

like to ‘voice’ their perspectives and then run away rather than face the reaction. <strong>The</strong>se<br />

may be the skills young people need to develop rather than worrying over giving ‘due<br />

consideration’ to their beliefs or if a representative sample <strong>of</strong> young people have been<br />

consulted.<br />

<strong>Young</strong> people require their own structures and specifically designed process to help<br />

them get their voice heard.<br />

Some <strong>of</strong> the other underlying assumptions have led people to argue for the use <strong>of</strong><br />

particular techniques or completely separate processes when working with young people.<br />

Developing approaches, which are attractive to young people and involving them actively<br />

in the process is seen as particularly important because <strong>of</strong> the alienation <strong>of</strong> young people<br />

from many <strong>of</strong> the other structures that exist because <strong>of</strong> these are targeted at adults.<br />

<strong>The</strong>re are problems though, with special techniques and separate procedures and that is<br />

the extent to which the perspectives and issues <strong>of</strong> young people appear as they do<br />

because they are framed by what they are asked and how they are asked. This in turn<br />

impacts on the effect that young people can have on the policy and decision making that<br />

affects their lives. Many projects working with young people such as those urban<br />

regeneration projects that have included strategies to involve young people. As<br />

Fitzpatrick et al. (1998) point out, creating separate structures for responding to the needs<br />

<strong>of</strong> young people can have the effect <strong>of</strong> marginalising them. <strong>The</strong>y describe clear evidence<br />

<strong>of</strong> a tension between foregrounding young people in urban regeneration and<br />

compartmentalising youth issues.<br />

In a heavily pressured beuracratic environment, systems that appear to raise the voices <strong>of</strong><br />

young people can <strong>of</strong>ten serve to normalise and disperse alternative views and thereby<br />

reinforce adult structures, schools are examples <strong>of</strong> such places (Fine 1998, Gitlin 1990).<br />

<strong>The</strong> numbers <strong>of</strong> young people directly involved in communicating and reporting to adults<br />

in School Councils (ACE 1995) and Youth Forums (Willow 1997) are relatively small.<br />

Though in each case the aim is to make these young people representative <strong>of</strong> the majority<br />

and their issues, the evidence is that much <strong>of</strong> what young people get to talk about comes<br />

from the prevailing adult agenda. Unless young people are given the space they need to<br />

reflect on their own issues, it is always more likely that the default agenda will come<br />

from elsewhere.<br />

17


Assumption Three<br />

Pr<strong>of</strong>essionals have<br />

few opportunities<br />

to hear young<br />

people.<br />

Pr<strong>of</strong>essionals will<br />

listen to the<br />

considered voice<br />

<strong>of</strong> young people.<br />

<strong>Young</strong> people require<br />

their own structures<br />

and specific processes<br />

to help them make an<br />

impact.<br />

Is this due to over<br />

work Does it reflect a<br />

lack <strong>of</strong> interest Do<br />

they need more<br />

training<br />

How can young people<br />

challenge stereotypical<br />

views <strong>of</strong> themselves<br />

How do we help young<br />

people balance being<br />

considered with being<br />

challenging<br />

Do adults rely too<br />

much on structures<br />

which suit them<br />

and not young<br />

people<br />

18


Assumption Four<br />

Although there are numerous personal outcomes which young people can achieve<br />

through being involved in voicing their views and experiences this is not generally there<br />

prime motivation for doing so. <strong>Young</strong> people want something to change, something to<br />

happen, somebody to take note. <strong>The</strong>y want an impact. <strong>The</strong>y assume, even if many<br />

pr<strong>of</strong>essionals do not that:<br />

<br />

<strong>The</strong>y can get things changed by getting their voices heard.<br />

But what they are able to impact on is limited by two further assumptions.<br />

<br />

<br />

<strong>The</strong>re are only certain issues on which young people need to be consulted.<br />

<strong>Young</strong> people are particularly effective at influencing other young people.<br />

<strong>Young</strong> people can get things changed by getting their voices heard<br />

For all the effort and time put into the numerous projects that have tried to get young<br />

peoples’ voices heard, and the notable successes <strong>of</strong> a number <strong>of</strong> them, (ref) the<br />

widespread impact <strong>of</strong> these many initiatives has been called into question. Although<br />

pr<strong>of</strong>essionals have employed innovative methods for reaching and working with excluded<br />

and vulnerable young people through Youth Forums [ref orange book/white book],<br />

there is little evidence to suggest that they have been able to impact on the wider policy<br />

concerns <strong>of</strong> local authorities and service providers. Similarly, a recent evaluation <strong>of</strong><br />

Schools Councils (ref) has shown them as having a limited impact on practices within<br />

schools. As pr<strong>of</strong>essionals we need to ask ourselves why this should be so.<br />

What power has the ‘voice’ <strong>of</strong> young people to make things happen It cannot be the<br />

power to re-direct resources, or access influential groups. Perhaps the answer lies in its<br />

perceived authenticity. We develop this point in Section Two as we discuss two different<br />

types <strong>of</strong> 'voice', the authentic 'voice' and the critical 'voice'. But at this point we would<br />

like to differentiate between the emphasis placed on young peoples’ direct representation<br />

in decision making and their participation in providing a voice to be listened to and<br />

considered by others.<br />

Increasingly young people are being asked to participate in a wide range <strong>of</strong> initiatives<br />

considered by adults to be <strong>of</strong> relevance to them. <strong>The</strong>re is an expectation on pr<strong>of</strong>essionals<br />

that they show evidence <strong>of</strong> working with a broad range <strong>of</strong> groups in terms <strong>of</strong> ‘race’,<br />

ethnicity, gender, disability, sexuality and age. This drive towards inclusive and ‘bottomup’<br />

approaches is based on a desire to reach out to the most excluded <strong>of</strong> young people, is<br />

partially responsible for the popularity <strong>of</strong> new consultation techniques and structures.<br />

<strong>The</strong>re is a though danger that all this activity at the ‘bottom’ will not result in new or<br />

innovative decisions because <strong>of</strong> a failure to devolve decision making down the ‘ladder <strong>of</strong><br />

participation’ (Arnstein 197). A failure to change cultures within organisations and<br />

19


means that these voices lack the ability to bring about change due to a lack <strong>of</strong><br />

representation at the point where decisions are made.<br />

<strong>The</strong> recognition that young people have a particular perspective on a certain issue or<br />

experience situations differently can both legitimate their voice and be used to silence it.<br />

This kind <strong>of</strong> silencing can be subtle as it asks for young peoples’ opinions on certain<br />

areas but disregards their views on areas still seen as the preserve <strong>of</strong> pr<strong>of</strong>essionals or<br />

adults.<br />

<strong>The</strong> involvement <strong>of</strong> young people in schools again provides a good example <strong>of</strong> this.<br />

Since the Elton report (DES 1989) on effective discipline in schools it has become<br />

common to involve pupils in the writing <strong>of</strong> school rules and codes <strong>of</strong> conduct with a view<br />

to fostering a sense <strong>of</strong> ownership and shared purpose. Indeed, the responses <strong>of</strong> head<br />

teachers to the ACE survey on school democracy, previously mentioned, cites discipline<br />

and school uniform as two major areas <strong>of</strong> pupil involvement, with very little evidence<br />

that pupils have had an impact on other wider policy issues.<br />

<strong>The</strong> most researched example <strong>of</strong> this tension between participation and representation is<br />

that <strong>of</strong> school councils. Here members <strong>of</strong> the school community, pupils, previously<br />

excluded from the decision making process are being encouraged to participate. <strong>The</strong>y are<br />

though rarely given representation on the governing bodies <strong>of</strong> schools or a presence<br />

within school management teams, the forums in which most major decisions are made.<br />

This means that their ‘voice’ can be, and <strong>of</strong>ten is, filtered out through a series <strong>of</strong><br />

structural processes leading up to this point. Having a Schools Council is becoming an<br />

accepted part <strong>of</strong> the structure <strong>of</strong> the school but this will have little effect on key decisions<br />

unless there is a corresponding cultural shift within the school that allows for students to<br />

take part in the wider decision making processes.<br />

<strong>The</strong> move towards representation and participation has been tempered by a desire to keep<br />

this within the boundaries <strong>of</strong> what educational pr<strong>of</strong>essionals see as appropriate. Students<br />

can feasibly have a ‘voice’ in writing school rules but not in the appointment <strong>of</strong> new staff<br />

or more far ranging policy initiatives. Again the power <strong>of</strong> their ‘voice’ is diluted as it is<br />

channelled into ‘safe’ spaces and managed by more powerful ‘voices’.<br />

<strong>Young</strong> people are particularly effective at influencing other young people<br />

This assumption has been partially validated by the success <strong>of</strong> innovations such as peer<br />

education projects in areas where pr<strong>of</strong>essionals have had limited success with more<br />

traditional approaches, for example in areas such as drugs and sex education. With these<br />

alternative initiatives the empathy and understanding that young people are deemed to<br />

have with other young people who have similar experiences is considered to be the key to<br />

their effectiveness.<br />

Use work here on the CAST mentoring project. Background information and interview<br />

quotes (see Kaye).<br />

20


<strong>The</strong>se approaches have their place but come with several ‘health warnings’. First, there is<br />

the issue <strong>of</strong> defining groups by the problems they have experienced. <strong>The</strong>re is a danger<br />

that placing people into crude categories <strong>of</strong> experience and matching these up with other<br />

‘similar’ young people can become a very subtle form <strong>of</strong> silencing. In that we start to<br />

listen to people only as ‘homeless’ or as a ‘drug user’ so we come to value only part <strong>of</strong><br />

their experiences.<br />

Second is the question <strong>of</strong> the extent to which pr<strong>of</strong>essionals in building their work around<br />

excluded groups and supporting their work with other young people facing similar<br />

problems fragment the voice <strong>of</strong> young people and sanitise it around a number <strong>of</strong> ‘issues’.<br />

For example, becoming homeless is a devastating event in anyone’s life but one that is<br />

experienced very differently by young people. Becoming homeless after leaving care,<br />

through drug addiction or because one has broken a moral codes <strong>of</strong> ones community and<br />

been expelled are all very different experiences. Bringing together young people to voice<br />

about ‘being homeless’ can paradoxically fail to articulate the general issues which affect<br />

all those young people from a certain community while failing to grasp the totality <strong>of</strong><br />

their individual experiences.<br />

Categorising a young Asian women as homeless who has been expelled from her<br />

community for breaking a contested moral rule can fail to direct attention to general<br />

issues such as the relationship between young people and community elders while<br />

missing out on the specifics <strong>of</strong> the cultural and social capital that young woman draws on<br />

when dealing with her situation. <strong>The</strong>re is a danger <strong>of</strong> the pragmatic concerns <strong>of</strong><br />

pr<strong>of</strong>essionals, and young people, being foregrounded to the detriment <strong>of</strong> developing a<br />

wider and deeper understanding <strong>of</strong> young people.<br />

<strong>The</strong>se issues became apparent when we worked with a group <strong>of</strong> young men about their<br />

experiences <strong>of</strong> being excluded. This project is written up as case study in the next section<br />

and is an illustration <strong>of</strong> the impact <strong>of</strong> pr<strong>of</strong>essionals applying categories to young people.<br />

<strong>The</strong>y were not a ‘natural’ group in that they had come together because they were<br />

considered by their teachers to be at risk <strong>of</strong> exclusion. Most <strong>of</strong> the group had already<br />

been temporarily excluded from school and some were on the verge <strong>of</strong> permanent<br />

exclusion. <strong>The</strong> reasons for their exclusion were varied. Some <strong>of</strong> the group were bullies<br />

others had reacted to being bullied by ‘acting out’ in the classroom. <strong>The</strong>se experiences<br />

were subsumed beneath their common experience <strong>of</strong> being excluded. An experience<br />

shaped by the pr<strong>of</strong>essionals that worked with them and which gained meaning from a<br />

context defined by them. Although there was a common experience <strong>of</strong> exclusion it was<br />

imposed on top <strong>of</strong>, and given a name, by others not the young men in the group. As we<br />

worked with the group to help them ‘voice’ their experience <strong>of</strong> exclusion many <strong>of</strong> the<br />

problems we encountered arose because their reasons for being part <strong>of</strong> this group were so<br />

diverse .<br />

21


Section Two: VOICE: Benefits,<br />

Responses and Roles<br />

In this section we look at the process <strong>of</strong> supporting young people articulate their voice<br />

and try to answer questions <strong>of</strong> particular relevance to pr<strong>of</strong>essionals who may have to<br />

initiate and managing this process. <strong>The</strong> literature on ‘voice’ tends to be light on the<br />

evaluation <strong>of</strong> what works, with a few noticeable exemptions i.e. Fitzpatrick et al 1998<br />

and ACE, and heavy on accounts <strong>of</strong> different methods and specific projects, while<br />

containing the odd theoretical dispute as to the role <strong>of</strong> the pr<strong>of</strong>essional (ref). Rather than<br />

repeat the arguments over whether to empower young people or provide better services to<br />

consumers, or if ”young people want to join the world” (ref) rather than change it, we<br />

would rather examine the process issues by breaking it down into a series <strong>of</strong> basic<br />

questions. <strong>The</strong> questions that interested us were:<br />

<br />

<br />

<br />

<br />

What were the claims being made about ‘voice’ in terms <strong>of</strong> its impact on young<br />

people and others<br />

What appear to be the most popular techniques and methods currently being used<br />

Do these different techniques produce the same kind <strong>of</strong> ‘voice’<br />

What issues did those designing and managing these processes see as important<br />

What were the claims being made about voice in terms <strong>of</strong> its impact on<br />

young people and others<br />

In the literature significantly the most commonly mentioned impacts are on young people<br />

themselves, rather than on others. In part this reflects workers and young people<br />

confidence in claiming success in areas <strong>of</strong> personal development rather than much more<br />

difficult to measure aspects such as changing policies and the minds <strong>of</strong> politicians. On the<br />

other hand the very nature <strong>of</strong> giving people a voice is that it can be a long-term process<br />

and its eventual impact difficult to measure in objective terms.<br />

“<strong>The</strong> impacts <strong>of</strong> youth involvement on regeneration strategies and projects were minor an<br />

limited to youth-specific issues rather than matters affecting the community as a whole.<br />

However, the individual young people involved in initiatives have gained considerable<br />

benefits such as self-confidence and skills. Youth involvement has also had a very<br />

positive impact on the perceptions <strong>of</strong> councillors, <strong>of</strong>ficials and community activists.”<br />

(Fitzpatrick et al 1998 p.vi)<br />

When broader outcomes were clamed they were <strong>of</strong>ten prescribed by the imperative to<br />

give young people a voice about the nature <strong>of</strong> services that t have been boosted by several<br />

22


ecent ‘scandals’ concerning child abuse and the quality <strong>of</strong> services. Murch and Cooper<br />

(1992) reflecting on the move towards greater representation <strong>of</strong> young people in child<br />

care proceedings highlight the credibility <strong>of</strong> pr<strong>of</strong>essionals ‘voice’ and the quality <strong>of</strong><br />

existing provision as two key reasons.<br />

“First pr<strong>of</strong>essional scepticism <strong>of</strong> what was sometimes contained in welfare reports;<br />

second, increasing public awareness, fuelled by a succession <strong>of</strong> child abuse tragedies, that<br />

the realities <strong>of</strong> local child care practice <strong>of</strong>ten left much to be desired.” (p.69)<br />

In many instances the twins aims <strong>of</strong> developing young people through their involvement<br />

and changing communities and institutional processes are both present. A point illustrated<br />

by the following quote from a member <strong>of</strong> a Youth Forum in North Yorkshire. Here Liz<br />

describes the personal gains she has made and the impact she has had on her local<br />

community.<br />

‘<strong>The</strong> whole point <strong>of</strong> the Forum was to get a voice in the community’, recalls 15-year-old<br />

Liz Nesfield, who believes that her experience <strong>of</strong> public speaking and lobbying through<br />

Forum activities has significantly enhanced her self-confidence. ‘We had to forge a path<br />

on our own though, and make sure they respected us.” (McFall 1998)<br />

<strong>The</strong> presence <strong>of</strong> outcomes at the personal, institutional and community level in many <strong>of</strong><br />

the projects we have reviewed reflects not just an inclusive vision <strong>of</strong> increasing young<br />

peoples’ say but also the realpolitik <strong>of</strong> organisation. Managers, workers and young people<br />

may have divergent agendas about the outcomes they seek from the process <strong>of</strong> giving<br />

‘voice’.<br />

<strong>The</strong> breadth <strong>of</strong> claims made about the process <strong>of</strong> giving voice for young people has been<br />

expanded even further because workers from many different services and types <strong>of</strong><br />

organisations have become involved. Workers in areas such as education, health, youth<br />

work, social work, psychotherapy, disability rights, and social exclusion have all<br />

developed different types <strong>of</strong> processes.<br />

Below we set out some <strong>of</strong> the more commonly stated reasons why giving ‘voice’ is seen<br />

as beneficial to young people and how pr<strong>of</strong>essionals justify it in relation to their<br />

pr<strong>of</strong>essional beliefs and values. If you are already involved with young people it may be<br />

helpful to review your own work in the light <strong>of</strong> these different reasons and see how many<br />

different sets <strong>of</strong> intentions, and who holds them, are present in your own work with<br />

young people.<br />

Because they have a right to be heard<br />

<strong>The</strong> ‘voice’ <strong>of</strong> young people figures highly in the children’s rights movement. <strong>Young</strong><br />

people as members <strong>of</strong> society have a right to express their views on how they wish to be<br />

treated and on the decisions made about them. Article 12 <strong>of</strong> <strong>The</strong> United Nations<br />

Convention on the Rights <strong>of</strong> the Child (1989), adopted in the UK in 1991, states:<br />

23


“Parties shall assure to the child, who is capable <strong>of</strong> forming his or her own views, the<br />

right to express those views freely in all matters affecting the child, the views <strong>of</strong> the child<br />

being given due weight in accordance with the age and maturity <strong>of</strong> the child.” (United<br />

Nations 1989)<br />

In specific circumstances there is a statutory or legal requirement to set out different<br />

guidelines, codes <strong>of</strong> practice and policies i.e. the LGMB Guidance on Local Agenda 21<br />

and <strong>Young</strong> <strong>People</strong> 1996……..) that young people are given an opportunity to voice their<br />

view point. For example, in education the 1994 Code <strong>of</strong> Practice on the Identification and<br />

Assessment <strong>of</strong> Special Educational Needs (DFEE 1994) states the following principal.<br />

“Principal – children have a right to heard. <strong>The</strong>y should be encouraged to participate in<br />

decision-making about provision to meet their special educational needs.” para 2:35<br />

Which results in the recommendation that:<br />

“Schools should, therefore make every effort to identify and ascertain views and wishes<br />

<strong>of</strong> the child or young person about his or her current and future education.” (DFE, 1994,<br />

pp. 14)<br />

Because young people gain personally from the process <strong>of</strong> finding their voice and<br />

getting it heard<br />

In areas such as education, youth and social work a great deal <strong>of</strong> emphasis is placed on<br />

the gains for young people in stating their views and becoming active in their<br />

communities. Articulating their opinion is seen as an intrinsically worthwhile activity<br />

with outcomes which range from increased self confidence, through developing specific<br />

skills to enhanced attitudes about political and civic life.<br />

“Among other factors, having your ‘problems and views listened to’ ….. were<br />

significantly associated with higher levels <strong>of</strong> self esteem.” (Katz 19 discussing the<br />

research findings <strong>of</strong> the Tomorrow’s men research project)<br />

“As students as researchers become producers <strong>of</strong> knowledge…the more they become<br />

agents <strong>of</strong> change. Marginalised students begin to understand that they are not always at<br />

fault, incapable or inappropriate, that many <strong>of</strong> the problems they have in school result<br />

from macro-forces <strong>of</strong> power interacting with the specificities <strong>of</strong> everyday lives.”<br />

(Kincheloe and Steinberg (1998) p.242)<br />

Because they have been excluded from other channels and structures<br />

For some pr<strong>of</strong>essionals supporting young people articulate their voice is a response to the<br />

lack <strong>of</strong> opportunities for them to be heard. <strong>The</strong>y can be silenced (ref) by the structures<br />

and cultures <strong>of</strong> services and organisations which do not value their participation. Here<br />

‘voice’ is not just about achieving positive outcomes it is also but about over coming the<br />

negative impacts on young people <strong>of</strong> having been silenced or ignored.<br />

24


<strong>The</strong> exclusion <strong>of</strong> young people can have an overall negative impact on them<br />

“Our society is in danger <strong>of</strong> infantilising children, <strong>of</strong> assuming incapacity long past the<br />

date when they are more capable. It is a matter <strong>of</strong> common sense, and instinctive good<br />

practice <strong>of</strong> many parents living with children and many pr<strong>of</strong>essionals working with<br />

children, to listen to children and to encourage them to take responsibility for decisions<br />

wherever possible.” (Hodgkin and Newell 1996 p.38)<br />

For certain groups <strong>of</strong> young people, especially those who are already marginalised or<br />

socially excluded the impact <strong>of</strong> having no ‘voice’ is even more pr<strong>of</strong>ound. <strong>The</strong> Real Deal<br />

project consulted 150 young people who had direct experience <strong>of</strong> the most severe forms<br />

<strong>of</strong> disadvantage and exclusion and found:<br />

“One <strong>of</strong> the most striking themes was the criticism that people within specific<br />

organisations had failed to understand their problem or listen to their view point. ….<br />

‘Well, Social Services, if they’d listened to me in the first place, maybe I wouldn’t be in<br />

the position I am now. So that would have saved a whole lot <strong>of</strong> hassle.’ Nick, London”<br />

(Bentley and Oakley 1999 p.109-110)<br />

Because they are the clients/customers/beneficiaries/targets <strong>of</strong> our service/<br />

company/policy/organisation<br />

<strong>The</strong>re are number <strong>of</strong> reasons why those developing policies and delivering services seen<br />

it as important that young people are consulted. From a consumerist perspective if<br />

services are to meet the needs <strong>of</strong> young people, and therefore be appropriate and <strong>of</strong> the<br />

right quality, they need to be responsive to their needs.<br />

“<strong>People</strong> below the age <strong>of</strong> twenty-five make up 35% <strong>of</strong> the population <strong>of</strong> Surrey.<br />

Obviously, their needs, their successes and failures, and their futures are <strong>of</strong> enormous<br />

importance to them, but they are also the primary focus <strong>of</strong> many public and voluntary<br />

services. This strategy has been developed by a group representing many <strong>of</strong> these<br />

agencies, with a vie wto improving what we do for young people by co-ordintaing out<br />

strategies on some key targeted areas.” (<strong>Young</strong> <strong>People</strong> are Talking. Are you Listening<br />

Surey Youth Strategy 1997 p.3)<br />

From a political perspective young peoples’ involvement is to act as a counterbalance to<br />

the ‘dominant voice’ <strong>of</strong> pr<strong>of</strong>essionals. In launching the New Deal in N. Ireland Mo<br />

Mowlam described the Youth Council involved with the Task Force implementing the<br />

programme as<br />

“<strong>The</strong> conscience <strong>of</strong> the system. I want the (Youth) Council to listen to young people and<br />

to represent their views". (Mo Mowlam speaking at the Generation 2000 Conference in<br />

1997, press release Northern Ireland Information Service)<br />

25


Involving young people in the development <strong>of</strong> a programme or project is also seen as<br />

contributing to its sustainability by increasing their sense <strong>of</strong> ownership,<br />

“It was widely believed by <strong>of</strong>ficials that projects which had been developed with the aid<br />

<strong>of</strong> youth voice would be more sustainable because young people would feel a sense <strong>of</strong><br />

ownership over them. It was believed that ‘ownership’ would translate into a higher level<br />

<strong>of</strong> use and a greater respect (“if they do it up they’ll look after it”)” (Fitzpatrick et al 1998<br />

p. 23)<br />

<strong>The</strong>re are more radical reasons for involving young peoples as users <strong>of</strong> services. Which<br />

perceives them as being more than just part <strong>of</strong> a quality assurance system or a counter<br />

balance but rather having a more fundamentally role shaping what is provided. One<br />

example <strong>of</strong> this more radical way <strong>of</strong> working is the ‘Social Action Approach’. An<br />

approach that,<br />

“Seeks to empower residents and service users to define their own needs… It builds upon<br />

participants’ (provider’, potential service users’ and users’) own experiences and<br />

understanding.” (Taylor and Vig 1997)<br />

Because they have unique perspective and ability to effect change<br />

<strong>The</strong>re are issues and groups where the voices <strong>of</strong> young people are perceived as having a<br />

particular poignancy and influence. <strong>Young</strong> people are seen as having a greater chance<br />

than adults or pr<strong>of</strong>essionals <strong>of</strong> influencing other young people, in certain areas.<br />

“Youth action has given us an avenue to express out thoughts and feelings. It has allowed<br />

us to talk to other young people about their experience <strong>of</strong> racism and xenophobia.” Elvir<br />

Tergic (Quoted in Hingorani, 1996)<br />

<strong>The</strong> input <strong>of</strong> young people is seen as particularly powerful in areas where they are<br />

deemed as having unique insights or concerns. <strong>The</strong> environment is one such issue as<br />

young people are deemed ‘inheritors’ <strong>of</strong> the environment they are seen as having a<br />

unique view point on current policies and practices. Hence we have a Children’s<br />

Parliament on the Environment (a joint DETR and DfEE Initiative) which aims to:<br />

“Build on the interest that young people have in the environment and to stimulate them to<br />

think about what can be done and, in particular, what they can do themselves to secure a<br />

healthy future for everyone; and provide children with an opportunity to develop an<br />

understanding <strong>of</strong>, and take an active role in, the democratic process. It will help them<br />

understand their duties, responsibilities and rights as citizens.” (DETR 18 th May 1999)<br />

Because they are the future citizens<br />

‘Voice’ is tied into the debate on citizenship at a number <strong>of</strong> levels. Not only is the process<br />

<strong>of</strong> articulating their voice seen as a way <strong>of</strong> developing young people as citizens, their<br />

active involvement is seen as a part solution to a wide range <strong>of</strong> issues. Schools Minister<br />

26


Charles Clarke, commenting on the Government’s new proposals on citizenship, put<br />

forward the idea that the active involvement <strong>of</strong> young people as citizens would have an<br />

impact on a number <strong>of</strong> youth issues.<br />

"Citizenship is about responsibility and the ability to discuss and resolve differences<br />

constructively. It can also help to reduce bullying, improve school attendance and avoid<br />

the need for exclusions.” (Schools Minister Charles Clarke, Speaking at the Institute for<br />

Public Policy Research conference on Citizenship and Education, London, June 16 1999)<br />

At a broader level young people need to be involved in shaping society because they will<br />

be running it in the future.<br />

“<strong>Young</strong> people who are aged between 12-25 now will be the employees, managers,<br />

parents, entrepreneurs, community leaders, parents and policy makers <strong>of</strong> the future. 2020<br />

Vision believes that these young people should have a say in their future and a voice in<br />

influencing issues that will affect us all into the next millennium.” (<strong>The</strong> Industrial<br />

Society, 2020 Vision Campaign)<br />

Summary<br />

Impact on <strong>Young</strong> <strong>People</strong><br />

Political Development<br />

Understanding <strong>of</strong> political<br />

process<br />

Interest in democracy<br />

Active citizenship<br />

Social Growth<br />

Empowerment<br />

Sense <strong>of</strong> collective action<br />

Running own group/project<br />

Volunteering<br />

Social responsibility<br />

Educational Development<br />

Autonomy in learning<br />

Interpersonal skills<br />

Communication<br />

Debating<br />

Decision making<br />

Criticality<br />

Personal growth<br />

Improved self image<br />

Increased confidence<br />

Better developed<br />

sense <strong>of</strong> fair play<br />

Impact on Others<br />

On the local community<br />

More community involvement<br />

in youth issues<br />

Greater participation in local<br />

democratic structures by young people<br />

Increased awareness <strong>of</strong> youth issues<br />

Decrease in the vilification <strong>of</strong><br />

young people.<br />

Decrease in anti-social<br />

behaviour<br />

On services and organisation<br />

Policy development<br />

Policy choices/options<br />

Changing management decision<br />

making<br />

Structures and procedures more open to young<br />

people<br />

Increased sense <strong>of</strong> ownership <strong>of</strong><br />

services and facilities<br />

On Family, Friends/Peers<br />

Befriending<br />

Mentoring<br />

Sharing <strong>of</strong> experiences and expertise<br />

27


What appear to be the most popular techniques and methods currently<br />

being used<br />

If you are a pr<strong>of</strong>essional interested in helping young people articulate their ‘voice’ you<br />

have available a wide, if not bewildering, range <strong>of</strong> options. More and more techniques are<br />

being developed and written about. <strong>The</strong>re are increasing number <strong>of</strong> forums in which<br />

young people are being asked to make a contribution and the rhetoric, if not sometimes<br />

the reality, <strong>of</strong> many new initiatives is for a ‘bottom up’ approach to funding and policy<br />

development. <strong>The</strong>re are a plethora <strong>of</strong> different practical responses to the question <strong>of</strong> how<br />

to help young people find their ‘voice’ and how to get it heard. <strong>The</strong>se practical responses<br />

range from structures which have a national role to the staging <strong>of</strong> one-<strong>of</strong>f events.<br />

National Initiatives<br />

Youth Parliaments<br />

Youth sections <strong>of</strong> national<br />

organisations<br />

i.e. Amnesty International<br />

National Development Projects<br />

Example – Use youth parliament <strong>of</strong>f the Web<br />

Institutional Structures and Mechanisms<br />

Co-ordinated Youth Strategies<br />

Youth Charters i<br />

Participation policies<br />

Youth/Consultative Forums<br />

Youth Action Groups<br />

School Councils<br />

Citizen Juries ii<br />

Example – <strong>Young</strong> <strong>People</strong> Are Talking ….. Are You Listening Surrey Youth Strategy. <strong>The</strong> first<br />

stated aim <strong>of</strong> the strategy is, “Giving young people a voice by: enabling them to participate in<br />

planning and decision making, acknowledging and acting upon their opinions, finding ways to<br />

involve those who are difficult to reach or have special needs.” (Surrey Youth Strategy 1997, p.4).<br />

<strong>The</strong> proposed actions laid out in the strategy include appointing a co-ordinator to set up a Youth<br />

Forum in each borough, identify how organisations can involve young people in planning and<br />

decision making at all levels, establish Action Groups, arrange an annual conference for young<br />

people, commission research to identify those young people least able to influence decision making,<br />

develop strategies to enable excluded young people to express their views.<br />

28


Projects/Events<br />

Peer Education<br />

Advocacy<br />

Youth Radio<br />

Conferences<br />

Campaigns<br />

Example – Finding a Voice Youth Conference 1998 (Croydon Youth Service, Drop-in,<br />

CVA). Emanating from the National Youth Week (1997) focus on Finding a Voice a<br />

number <strong>of</strong> workers decide to get some young people together to organise an event. A<br />

group <strong>of</strong> nine young people formed a planning group and were supported by a coordinator<br />

and three ‘adult’ support workers. “Being the co-ordinator for the event was an<br />

excellent employment opportunity for an 18 year old..... Being in a position <strong>of</strong> some<br />

influence and power was in itself empowering, and enabling other young people t voice<br />

their opinions, and merge different ideas into one day, was exciting and refreshing.”<br />

(Rachel Minien, Conference co-ordinator). <strong>The</strong> conference included workshops on<br />

young people’s rights, sexuality, racism, bullying and intimidation, and education. It<br />

concluded with an ‘Oprah Winfrey’ style debate on young people’s involvement in<br />

decision making. “Calling the even a conference was good. I felt I was being treated like<br />

an adult, rather than being patronised. It made young people feel special.” (Delegate)<br />

Research<br />

Audits<br />

Pr<strong>of</strong>iles<br />

Consultations<br />

Participatory Research<br />

Example - <strong>The</strong> Leaving Care Research Project (1995) carried out by Save the Children, funded by<br />

NatWest. <strong>The</strong> project carried out research into the issues facing young people leaving care. This<br />

involved ten young care leavers recruited by SCF. Over a series <strong>of</strong> residential the young people used<br />

their experience <strong>of</strong> care to develop a questionnaire ‘which could be sued to measure the strengths<br />

and weaknesses <strong>of</strong> current leaving care provision and practice”. <strong>The</strong>y interviewed 77 people in total<br />

care, analysed the results and parodied a report and video. All Directors <strong>of</strong> Social Services<br />

Departments were sent copies <strong>of</strong> the video and meeting were held with local SSD to discuss the<br />

issues raised. This project was associated with SCF’s Life chance project based n Oxfordshire<br />

working with disadvantaged young people aged sixteen to twenty-five. Its mission statement states<br />

“Life chance works in partnership with children, young people and their communities to bring about<br />

positive change for themselves and others. In all aspects <strong>of</strong> its work, Life chance is seeking to make<br />

a reality <strong>of</strong> the rights <strong>of</strong> children and young children and is aiming to put children and young people<br />

at the centre <strong>of</strong> development.” (Save the Children 1996)..<br />

29


Techniques<br />

Newsletters<br />

Video Diaries,<br />

Competitions,<br />

Web sites<br />

Example – Speak Up. Involving <strong>Young</strong> <strong>People</strong> in the Annual Planning Cycle <strong>of</strong> Coventry<br />

Youth Service. (1995) Coventry Youth Service organised an Annual Planning Cycle to<br />

give young people their say in the what happens in the Youth Service. Speak Up is a pack<br />

<strong>of</strong> idea to get more young people involved in the cycle. It lists both formal and informal<br />

methods including the development <strong>of</strong> a newsletter, wall charts with the same headings as<br />

the Annual Report, review games, the Run-around game in which young people are asked<br />

to stand in groups according to whether they agree, disagree or don’t know about<br />

statements made about their club, videoing <strong>of</strong> sessions, role play, interviews, comment<br />

sheets, photography boards, members meetings and graffiti boards.<br />

30


Do these different techniques produce the same kind <strong>of</strong> ‘voice’<br />

All these different strategies and techniques create, and require more than just one kind <strong>of</strong> voice. Rather than work through an<br />

elaborate list we would rather look at just two main types <strong>of</strong> voice, both <strong>of</strong> which try to achieve very different outcomes, on the basis<br />

<strong>of</strong> the very different qualities they possess. <strong>The</strong>se two types we have termed ‘Authoritative’ and ‘Critical’ voice. We have described<br />

these types <strong>of</strong> voice as a pair <strong>of</strong> basic equations to highlight their key properties.<br />

Authentic + Representative = Authoritative<br />

It is authentic because it is the ‘real’<br />

voice <strong>of</strong> those who have shared a<br />

common experience. This could be as<br />

specific as being a member <strong>of</strong> the same<br />

youth club to as general as having been a<br />

black teenager in the 1980’s. “You had to<br />

have been there to really know it.” <strong>The</strong>re<br />

are a number <strong>of</strong> ways this voice becomes<br />

in-authentic including when<br />

It is an outright lie<br />

It is playing up to an audience<br />

It has not been properly articulated.<br />

Authenticated<br />

With this type <strong>of</strong> ‘voice’ the emphasis<br />

is on getting what is presented<br />

authenticated by the young people<br />

themselves. This means working on<br />

the self awareness <strong>of</strong> those taking part<br />

to ensure they are clear about the<br />

purpose <strong>of</strong> what they are doing, agree<br />

to what is being put forward, and<br />

know how it is to be used and by<br />

whom. <strong>The</strong>y must authenticate the use<br />

<strong>of</strong> their ‘voice’, for a certain purpose<br />

from a position <strong>of</strong> knowledge.<br />

An authoritative ‘voice’ is more than just the<br />

‘voice’ <strong>of</strong> the young people who actually<br />

take part in the process. Rather those who<br />

participate are taken to be representative <strong>of</strong> a<br />

whole category <strong>of</strong> young people. <strong>The</strong>y are a<br />

sample <strong>of</strong> a larger population. <strong>Young</strong> people<br />

can become part <strong>of</strong> this sample by being<br />

selected by their peers, chosen to reflect the<br />

demographic spread <strong>of</strong> an area, or mirror the<br />

pr<strong>of</strong>ile <strong>of</strong> the users <strong>of</strong> a particular service.<br />

+ Representational = Critical<br />

<strong>The</strong> critical ‘voice’ sets out to challenge other<br />

people’s views, particularly their prejudices<br />

and stereotypes about young people. It can do<br />

this by directly challenging existing views and<br />

practices or by presenting alternative<br />

perspectives. <strong>The</strong> process makes sure that the<br />

‘voices’ this audience normally fails to listen<br />

to, or sideline, are constantly brought back to<br />

the foreground. This process must be based on<br />

a clear understanding <strong>of</strong> its audience and its<br />

habits.<br />

31<br />

At its best those listening take a<br />

‘voice’ to be authoritative because it<br />

is an honest, loud, clear and inclusive<br />

‘voice’. At its worst it is cynically<br />

given authority because it can be<br />

used to justify the decisions those<br />

listening have already made and<br />

because it fits some <strong>of</strong> their agendas.<br />

A ‘voice’ which its audience can<br />

<strong>of</strong>ten choose to use in the way it<br />

wants, mainly because <strong>of</strong> how it is<br />

presented.<br />

A critical ‘voice’ does not try to<br />

provide a clear basis for pr<strong>of</strong>essional<br />

actions or decisions. Rather it<br />

attempts to challenge the basis on<br />

which they are currently based. It<br />

does this by presenting different<br />

values and experiences. It is a more<br />

persistent voice than the authoritative<br />

as the process <strong>of</strong> articulation tends to<br />

be more cyclical. Making a space for<br />

this ‘voice’ to be heard is an<br />

important part <strong>of</strong> each cycle.


Examples <strong>of</strong> Authentic and Critical Processes<br />

<strong>The</strong> Real Deal . A consultation carried out by DEMOS with socially excluded young people about their views on government polices,<br />

youth issues, democracy and social exclusion.<br />

Authentic + Representative = Authoritative<br />

<strong>The</strong> young people consulted were<br />

all socially excluded in that they had<br />

….. “Direct experience makes these<br />

young people experts. <strong>The</strong>y’ve got<br />

practical solutions. Yet until now,<br />

they’ve been ignored.”<br />

15O young people aged 14-25<br />

yrs old were interviewed over 8<br />

months.<br />

“<strong>The</strong> Real Deal Consultation has<br />

produced a powerful portrait <strong>of</strong><br />

14 to 24 year olds living at the<br />

sharp end <strong>of</strong> 1990’s Britain.”<br />

Authenticated<br />

+ Representational = Critical<br />

32


Different Processes, Different Voices, Different Problems.<br />

Putting forward an authoritative ‘voice’ <strong>of</strong>ten requires the use <strong>of</strong> the surveying and<br />

pr<strong>of</strong>iling techniques <strong>of</strong> large scale research and consultations. Pr<strong>of</strong>essionals interested in<br />

getting over this kind <strong>of</strong> ‘voice an <strong>of</strong>ten find their role dominated by this technology, as<br />

they set about designing questionnaires and running focus groups. <strong>The</strong> sheer cost in time<br />

and resources <strong>of</strong> carrying out such large scale piece <strong>of</strong> work tends to make the process<br />

linear, culminating in a final report, conference or presentation to the intended audience.<br />

Recent publications from Demos (ref) and the Industrial Society (ref) are examples <strong>of</strong><br />

this kind <strong>of</strong> process. <strong>The</strong> voice that emerges from this process is indicative <strong>of</strong> broad<br />

trends and differences amongst young people. It provides the audience with an overview<br />

that they can then consider and use as a basis for future decisions. As an overview it<br />

generally requires re-interpretation and mediation by pr<strong>of</strong>essionals to translate this<br />

‘voice’ into specific policies or practices.<br />

<strong>The</strong> process <strong>of</strong> articulating a ‘critical’ voice involves a much more complex and time<br />

consuming relationship with young people and the audience. Generally it involves<br />

working with groups <strong>of</strong> young people who have been excluded from other forms <strong>of</strong><br />

consultations or whose minority ‘voice’ gets lost. You are getting young people involved<br />

in what Mel Leicester (1996) calls the ‘guerrilla warfare’ <strong>of</strong> changing an organisation. It<br />

means developing their political sensibilities along with an awareness <strong>of</strong> their position<br />

and those <strong>of</strong> other young people. It means taking on a broad educational and facilitative<br />

role and working over an extended period with this group to help them establish a<br />

relationship with their audience where they can be critical and will be listened to. <strong>The</strong><br />

role <strong>of</strong> the pr<strong>of</strong>essional focuses on the development <strong>of</strong> an on-going process <strong>of</strong> critical<br />

investigation linked directly to social and political change. <strong>The</strong> ability <strong>of</strong> the young<br />

people to recognise the constantly shifting social and political terrain, their criticality and<br />

persistence give their ‘voice’ its credibility.<br />

Historically developing authoritative accounts was the preserve <strong>of</strong> research institutes and<br />

large scale funded projects. Increasingly though local communities are taking up the<br />

technology and so are young people themselves (CAST Befrienders Scheme). This shift<br />

reflects the trend towards making increasing amounts <strong>of</strong> funding available for<br />

consultation and pr<strong>of</strong>iling as part <strong>of</strong> urban regeneration, health employment and<br />

education initiatives. It also marks the increase in the technical skills <strong>of</strong> local community<br />

workers and volunteers, and the growing scepticism about the ability <strong>of</strong> researchers from<br />

the outside <strong>of</strong> a community to capture the authentic ‘voice’ <strong>of</strong> that community.<br />

A corresponding shift is that the process <strong>of</strong> developing the critical voice <strong>of</strong> young people,<br />

which used to be almost the sole preserve <strong>of</strong> pr<strong>of</strong>essionals who worked with them on a<br />

day to day basis, is being taken on by research and campaigning groups (ref). As action<br />

research and social action research approaches become more popular, and are funded<br />

more frequently, partnerships between local groups and external organisations become<br />

more common (ref) as they work together to effect change. <strong>The</strong> final section <strong>of</strong> this<br />

booklet provides a case study <strong>of</strong> one such partnership. As these two trends converge we<br />

can see a growing divergence in the roles pr<strong>of</strong>essionals working with young people are<br />

33


taking on, the methods being used and the range <strong>of</strong> issues young people are speaking out<br />

on. It is the inter-relationship between these three factors which is focus <strong>of</strong> the next<br />

section.<br />

34


What issues did those designing and managing these processes see as<br />

important<br />

<strong>The</strong>re is a growing literature advising workers on how to set about increasing<br />

participation in decision making in general (Beresford and Cr<strong>of</strong>t 1993) and young people<br />

in particular (Hart 1992, Lansdown 1995, Save the Children 1997, Trafford 1997,<br />

Fitzpatrick et al 1997). Where to start <strong>The</strong>re are four basic questions we think are worth<br />

considering before you start to design and develop the process. <strong>The</strong>se are questions which<br />

you can work on with young people.<br />

<strong>The</strong> first and most important question is:<br />

<br />

What kind <strong>of</strong> ‘voice, do you think needs to be heard<br />

Answering this question really means being clear over what changes you think need to<br />

happen and the kind <strong>of</strong> choice that will achieve these. This is a hard question to answer in<br />

one go, as what you want to do will be constrained and affected by lots <strong>of</strong> other factors.<br />

We prefer to break it down into three smaller but interrelated questions:<br />

<br />

<br />

<br />

Does the issue you are interested in require a certain kind <strong>of</strong> ‘voice’ to be heard<br />

What type <strong>of</strong> roles do you and the young people see yourselves as taking on<br />

What impact do local factors, including your audience, have on shaping this ‘voice’<br />

Thinking diagrammatically highlights these interconnections<br />

Roles<br />

Voice<br />

Issue<br />

Contexts<br />

As you answer each one it affects your answer to the others and when you feel<br />

comfortable with all three you should have a clear idea <strong>of</strong> the kind <strong>of</strong> ‘voice’ you think<br />

should be heard and therefore the kind <strong>of</strong> impact you want it to have.<br />

Issue<br />

In some instances the issue you will be working on will be so specific that it almost<br />

completely determines the group <strong>of</strong> young people who should be involved, how they are<br />

35


asked to articulate their views, and the kind <strong>of</strong> ‘voice’ you feel needs to be heard. For<br />

example, you may be involved with an environmental project on a housing estate when<br />

the local council's Housing Department is consulting on how the estate is managed and<br />

developed. Here there is an obvious need to canvass young people’s views and get these<br />

listened to. <strong>The</strong> geographic area <strong>of</strong> the estate marks out the population <strong>of</strong> young people to<br />

be consulted. <strong>The</strong> existing consultation process provides a structure for you to get this<br />

viewpoint heard, although if this is not heeded it may involve you in setting up some<br />

other kind <strong>of</strong> structure. Depending on how well connected the Housing Department is<br />

with other services and organisations there may only be a limited number <strong>of</strong> issues worth<br />

raising as part <strong>of</strong> this consultation. It may though act as a springboard for other work on<br />

issues defined more by the young people themselves.<br />

If though, the issue you were looking at was the discipline and exclusion procedures <strong>of</strong><br />

your school as part <strong>of</strong> a school council’s work, and you are a teacher in the school there<br />

are obvious difficulties here. Not only in getting some <strong>of</strong> those affected by these<br />

procedures to have a voice but also politically for you and the students in touching on<br />

what can be a highly controversial issue. Those most affected may already have been<br />

excluded, and what <strong>of</strong> the longer term impact on young people who have already left<br />

How do you get young people who have been excluded from school, and may have<br />

multiple problems to talk to you Is it alright to train other pupils to do this How do we<br />

deal with the possible criticisms <strong>of</strong> individual members <strong>of</strong> staff that these excluded young<br />

people raise How do you balance the ‘voice’ <strong>of</strong> excluded young people with the ‘voice’<br />

<strong>of</strong> other pupils whose education may have suffered because <strong>of</strong> their behaviour<br />

Each issue throws up its own problems in terms <strong>of</strong> defining who should be involved, the<br />

weight given to different experiences and the technical difficulties <strong>of</strong> getting them to be<br />

articulate about this particular issue.<br />

Roles<br />

What kind <strong>of</strong> role do you and the young people you are working with want to take on and<br />

feel capable <strong>of</strong> dealing with Certain choices will have to be made on the basis <strong>of</strong> the<br />

demands they will make on your personal, technical and political skills. <strong>The</strong>re are also<br />

the emotional demands this kind <strong>of</strong> work creates. In some cases it is difficult to predict<br />

where the process will take you and the young people. <strong>The</strong> responses <strong>of</strong> those they talk<br />

to, the reaction <strong>of</strong> the audience, a growing sense <strong>of</strong> confidence can all lead to people<br />

wanting to take on very different roles. Much <strong>of</strong> the discussion <strong>of</strong> roles comes down to<br />

issues <strong>of</strong> control, rights and responsibilities.<br />

Although it is possible to formally state, by contracting with young people and the other<br />

groups involved, who owns the particular ‘voice’ that is presented and whose view it<br />

represents in practice this is likely to be problematic. Not only can you face problem <strong>of</strong><br />

your agenda being hijacked, by pr<strong>of</strong>essionals and other interest groups, but also your<br />

work and role within the group will <strong>of</strong>ten be misread. Here a youth worker organising a<br />

conference about violence and young black people describes the role conflicts he<br />

36


experienced in working with the community representatives organising the conference,<br />

the young people taking part, his own management and local politicians.<br />

Quote here from work with Cleveland<br />

Contexts<br />

<strong>The</strong> influence <strong>of</strong> the local context on the kind <strong>of</strong> ‘voice’ needs that needs to be heard, and<br />

what you are likely to achieve, are hard to specify. <strong>The</strong>y range from the history <strong>of</strong> the<br />

other work that has taken place with young people in the area or on the same issue, the<br />

local policy context, the type <strong>of</strong> structures and procedures already in place to the nature<br />

<strong>of</strong> the audience for the work. This brings us back to the discussion <strong>of</strong> the different facets<br />

<strong>of</strong> the pr<strong>of</strong>essionals role on p.**. It is though, worth remembering that the perspectives <strong>of</strong><br />

young people will only be one <strong>of</strong> many ‘voices’ trying to be heard on most issues. This<br />

means not only looking back over what has gone before and what is going on already but<br />

also looking forward to ensure that the product or process corresponds to both the<br />

working patterns <strong>of</strong> your audience but is also timed to work strategically with others. It is<br />

too easy for the ‘voice’ <strong>of</strong> young people to become lost amongst others or drowned out<br />

by more ‘authoritative' voices as the case study in Section shows only too clearly.<br />

37


Stuff here about trying to get youngster to take over but recognising the real politic etc<br />

Social action quote<br />

Workers who set out to ……. are faced with is a complex balancing act between the<br />

desired outcomes for young people, trying to achieve an impact on others and making<br />

effective use <strong>of</strong> the resources to hand.<br />

In the diagram below we have summarised the different areas that pr<strong>of</strong>essionals involved<br />

in supporting young people articulate their voice have to deal with. <strong>The</strong> pr<strong>of</strong>essional sits<br />

in the middle <strong>of</strong> a range <strong>of</strong> activities and has a role in helping to orchestrate their<br />

interaction. An effective articulation process will have all these different areas in tune.<br />

Failure to bring all these areas together means there is a danger that in trying to give<br />

young people a ‘voice’ we may further alienate them and confirm their scepticism that<br />

their views really do not matter.<br />

“In view <strong>of</strong> young people’s well-documented scepticism about the political process it<br />

would be ironic if consultation with them had so little impact that they simply served to<br />

confirm their view ‘that taking part doesn’t make any difference’” (Katz 199)<br />

38


Individual Issues<br />

<strong>Young</strong> people will have different degrees <strong>of</strong> self-understanding, range in their<br />

commitment and vary in their levels <strong>of</strong> self-confidence. During the process <strong>of</strong> giving<br />

‘voice ‘they will not only start from different points but also develop at different speeds.<br />

In a recent project about the views <strong>of</strong> young people concerning further education the<br />

researchers commented after talking to 79 young people and re-interviewing them six<br />

months later:<br />

“Some young people displayed clear awareness … and recognised that what we call their<br />

learning career. However, many others appeared to have less awareness that they were<br />

changing, and none <strong>of</strong> those who seemed to be changing had and real insights into the<br />

persons they were to become six months later. Most <strong>of</strong> the young people we interviewed<br />

were not playing the part which policy makers assumed they would (in matching their<br />

needs to available educational choices) … many <strong>of</strong> our sample had never seriously<br />

considered alternatives.” (Bloomer and Hodkinson 1997)<br />

<strong>Young</strong> people are not static objects within the period they are involved in ‘voicing’ their<br />

views they can be undergoing significant, but only vaguely recognised, personal changes.<br />

Pr<strong>of</strong>essionals working with them will face the difficulty <strong>of</strong> not only supporting them<br />

through these changes but also through the process <strong>of</strong> articulation. This is a process<br />

which will challenge them personally and draw attention to both what they believe and<br />

how they express it.<br />

Group Issues<br />

Most approaches to giving people a voice tend to work with groups <strong>of</strong> young people. In<br />

these instances pr<strong>of</strong>essionals working with the group need to be able to maintain their<br />

enthusiasm and build the groups ownership <strong>of</strong> the process.<br />

Quote here form social action.<br />

Structural and Procedural Issues<br />

Because historically there has been a lack <strong>of</strong> procedures and structures accessible to<br />

young people there is <strong>of</strong>ten a need to develop some kind <strong>of</strong> temporary structure or stage a<br />

series <strong>of</strong> events. Setting these up can in the initial periods be very time consuming and<br />

workers have become sceptical about over elaborate or formal procedures that are<br />

unattractive to young people.<br />

Often there is a degree <strong>of</strong> historical scepticism to overcome amongst workers many <strong>of</strong><br />

whom may not have been trained in this area. In the 1980’s Shaw and Foster commented<br />

at the start <strong>of</strong> their action research project to increase young people's participation in<br />

youth services.<br />

39


“Many (youth leaders) we spoke to made the contradictory claim that although they were<br />

committed to the principle <strong>of</strong> youth involvement, it was not something they wanted to put<br />

into practice themselves! Indeed, the attitudes towards this important issue, even amongst<br />

experienced practitioners was generally one <strong>of</strong> despair, a despair usually based on<br />

negative past experiences, where young people had made a mess <strong>of</strong> a situation or<br />

exercise. Comments ranged from I tried (to organise a member’s committee) two years<br />

ago and it lasted only two months, to I always seem to be starting another democratic<br />

group and I spend too much time servicing selective, elitist groups.” (p.10)<br />

Contrasting with the historical scepticism in many service and organisations is the recent<br />

growth in new structures and process for involving young people. It is know recognised<br />

that different types <strong>of</strong> structures and procedures will attract very different groups <strong>of</strong><br />

young people. Hence a one level we have the shift nationally and across Europe (<br />

Mathews at al 1999) towards structures which are formalised within existing institutions,<br />

and therefore do not rely on the efforts <strong>of</strong> a small number <strong>of</strong> pr<strong>of</strong>essionals, such as<br />

regional and local youth forums, <strong>of</strong> which there are now over 200 within the UK<br />

(Matthews and Limb 1998). While at the other end <strong>of</strong> this dimension there has been an<br />

explosion in the technology <strong>of</strong> one-<strong>of</strong>f activities and process, from video-diaries (ref),<br />

web pages (ref), conferences and competitions, specifically designed to reach out to<br />

young people who would not normally attend a forum or council meeting<br />

“Think <strong>of</strong> fun ways to get young peoples views. We have used treasure hunts to ask<br />

young people aged 3-14 what they think about their neighbourhood/estate. All you do is<br />

think about the area and the kind <strong>of</strong> questions you could ask. <strong>The</strong>n draw up a treasure<br />

map, give clues to get to particular places, mark the places with big question marks, then<br />

ask the questions. You can help the younger children to record their answers and the<br />

older children to fill in their questionnaires.” (Greenway 1999)<br />

While the technology <strong>of</strong> consultations and articulating ‘voice’ tries to provide more<br />

inclusive approaches the political issues about what happens to the ‘voice’ <strong>of</strong> young<br />

people, and the workers who help the articulate it remain relatively constant.<br />

Political and Pr<strong>of</strong>essional Issues<br />

One recent initiative, <strong>The</strong> Tomorrow’s Men Project, which elicited the views <strong>of</strong> 1400<br />

boys and young men aged 13-19 young people concluded:<br />

“That adults are <strong>of</strong>ten poor at communicating with teenagers, and even worse at listening<br />

to their suggestions. To the cynical young ‘adults examining them as if they’re in a zoo’<br />

is an unpalatable idea and consultation is ‘a waste <strong>of</strong> time’ so long as it is unfocused and<br />

has no discernible result.” (Katz 19** p.9)<br />

This observation is in line with other research, (<strong>The</strong> Real Deal 1999, British Youth<br />

Council in Childright no 149 15-16) which has found a wide spread belief amongst young<br />

people that pr<strong>of</strong>essionals do not listen to them. <strong>The</strong> difficulties that pr<strong>of</strong>essionals and<br />

politicians have in listening and responding to what can <strong>of</strong>ten be quite fragmented and<br />

40


challenging views is evidenced in the recent calls for new forms <strong>of</strong> pr<strong>of</strong>essional<br />

development to cope with this diversity.<br />

“<strong>The</strong> shift we are trying to define is away from ‘pr<strong>of</strong>essionalism’ as the ideology <strong>of</strong><br />

service and specialist expertise…and towards ‘pr<strong>of</strong>essionality’ which focuses on the<br />

quality <strong>of</strong> practice in contexts that require radically altered relations <strong>of</strong> power and<br />

control….the distinctive character <strong>of</strong> the new pr<strong>of</strong>essionalism will depend on the extent<br />

to which its agreement making processes aspire to be integrative and participative; the<br />

extent to which they recognise difference.” (Nixon et al 1997 p.25)<br />

As ‘bottom up’ approaches to policy development and institutional change become more<br />

common increasingly the issue for pr<strong>of</strong>essionals is likely to be less about getting others to<br />

listen, (ref) and much more about helping them deal with, and respond to, what they are<br />

listening to.<br />

“Teachers are usually weak at explaining innovations to students and weaker still at<br />

involving them in its development. If they restructure their strategies … they usually do<br />

so in ways that maintain students as objects <strong>of</strong>, rather than partners in, assessment.”<br />

(Hargreaves 1995 p.171)<br />

Growing concerns over the failure <strong>of</strong> young people to have a widespread impact on<br />

policy and practice raises questions beyond the personal shortcomings <strong>of</strong> individuals and<br />

directs attention towards the politics <strong>of</strong> ‘voice’. Increasingly legislative requirements,<br />

funding criteria and good practice guidelines are requiring pr<strong>of</strong>essionals to consult, but<br />

not necessarily to listen or respond. Beyond the accusations <strong>of</strong> tokenism and patronising<br />

attitudes those in a position to respond to young people <strong>of</strong>ten find their ‘room to<br />

manoeuvre’ and response limited by the micro-politics <strong>of</strong> their own organisations, local<br />

communities, and other services. Increasingly, the pr<strong>of</strong>essional supporting young people,<br />

needs to be able to identify and deal with a range <strong>of</strong> potential conflicts <strong>of</strong> interest.<br />

Political conflicts which affect not just young people but all attempts to articulate the<br />

perspective <strong>of</strong> local communities.<br />

“<strong>The</strong> conflicts and potential conflicts <strong>of</strong> interest which need to be identified include<br />

conflicts between public sector agencies and organisations, on the one hand, and the<br />

private sector, on the other. <strong>The</strong>re are potential conflicts between pr<strong>of</strong>essionals and<br />

volunteers, and between these and service users …between large well-established and<br />

better resourced voluntary organisations and smaller less formalised groups. <strong>The</strong>se<br />

potential conflicts can and do arise, <strong>of</strong> course, within particular communities too,<br />

between majority and minority ethnic groups within communities, between men and<br />

women, and between older and younger people.” (Mayo 1997)<br />

41


Section Three :A Case Study <strong>of</strong> Developing a Critical ‘Voice’.<br />

In this final section we want to illustrate the issues discussed so far by reference to a<br />

piece <strong>of</strong> research that we carried out over a six month period with a group <strong>of</strong> young<br />

people who were excluded or at risk <strong>of</strong> being excluded from school. This was a research<br />

project carried out in partnership with a local community organisation. <strong>The</strong> project set out<br />

to develop this group’s voice so that they their experience <strong>of</strong> being excluded would be<br />

heard not only by their school but the broad range <strong>of</strong> pr<strong>of</strong>essionals they came into<br />

contact.<br />

<strong>The</strong> aim <strong>of</strong> this section is to show the shifting nature <strong>of</strong> our roles, the context we were<br />

working in and the young people’s definition <strong>of</strong> the issue and how this affected the<br />

outcome <strong>of</strong> the work. To do this we use a mixture <strong>of</strong> case study write up interspersed<br />

with fragments <strong>of</strong> the personal journals that we kept as the research proceeded. <strong>The</strong>se<br />

extracts are reflections on our role and give an insight into the relationships between<br />

ourselves and the various pr<strong>of</strong>essionals involved with the work. <strong>The</strong>y give a more ‘real’<br />

and graphic insight to our more distanced write up <strong>of</strong> the research and illustrate the role<br />

that these different relationships played in the outcome <strong>of</strong> the work. Each time an extract<br />

is used it is italicised to mark it out from the rest <strong>of</strong> the text.<br />

Context<br />

In January 1998 the Urban Programmes Research Group began a project funded by the<br />

<strong>Young</strong> <strong>People</strong> and Families Committee <strong>of</strong> the Joseph Rowntree Foundation. <strong>The</strong> project<br />

was designed in response to the Committee’s concern to raise the voice <strong>of</strong> children and<br />

young people when their families are the focus <strong>of</strong> preventive work with different<br />

agencies.<br />

We began work by looking for a partnership with an organisation that was already<br />

working with a group <strong>of</strong> young people. We considered several programmes over the inner<br />

city area before eventually choosing one, which we will call the 'Time Out' programme.<br />

This programme had been developed by a local community organisation that was<br />

working with several comprehensive schools on an East Midlands housing estate. <strong>The</strong><br />

estate on which it is based has a long history <strong>of</strong> social and economic difficulties, and is<br />

now an area <strong>of</strong> targeted activities under the Local Authority's Single Regeneration<br />

Budget.<br />

<strong>The</strong> 'Time Out' Project describes itself as a multi-level relational youth project, which has<br />

developed in response to local people’s concern about the difficulties experienced by<br />

young people and their neighbourhood. <strong>The</strong> Project began at a time when housing estates<br />

both locally and nationally were experiencing youth riots, and states that listening to<br />

young people is its main purpose.<br />

<strong>The</strong> 'Time Out' team agreed to be involved in this pilot project as a way <strong>of</strong> developing<br />

their relationship with the School, the University and with other agencies that were likely<br />

to be drawn into the research. <strong>The</strong> particular group we worked with were a well-<br />

42


established group <strong>of</strong> fourteen year 11 pupils referred by one <strong>of</strong> the comprehensive<br />

schools. All <strong>of</strong> these were young men who had self-excluded or been excluded from<br />

school for different periods <strong>of</strong> time. <strong>The</strong> fact that this group was all male is probably<br />

indicative <strong>of</strong> the disproportionate number <strong>of</strong> young men who are excluded from school in<br />

this locality. <strong>The</strong>y had been working successfully with some <strong>of</strong> the 'Time Out' team for<br />

one term; had well-established ground rules and good relationships with their youth<br />

workers. <strong>The</strong> 'Time Out' team was working with the School through the School’s deputy<br />

headteacher who was enthusiastic about what the 'Time Out' team had achieved. <strong>The</strong>se<br />

young men met at a local house used by the Youth Project as a drop-in centre, every<br />

Wednesday morning from 9.00 am until 12.00 pm and returned to the School in the<br />

afternoon.<br />

We decided to work with this group because it had several important features:<br />

<br />

<br />

<br />

<strong>The</strong> School (in partnership with 'Time Out') had already established the group in<br />

an innovative move, as a means <strong>of</strong> positively engaging with these young people.<br />

'Time Out' worked closely with the School over a range <strong>of</strong> its activities and had<br />

credibility with the young people living in the area.<br />

<strong>The</strong> 'Time Out' team told us that the young men were familiar with discussing<br />

sensitive issues and working in small groups.<br />

Issues<br />

We began by identifying and raising the issues surrounding exclusion as seen by the<br />

young people themselves. We did this through a series <strong>of</strong> large and small group<br />

discussions using the contractual arrangements already in place and agreed upon by the<br />

young men and the 'Time Out' workers <strong>The</strong>se were rules concerning who speaks, for how<br />

long and appropriate language and behaviour.<br />

In the early stages the issues raised by the group included vandalism, attendance,<br />

exclusion, relationships with teachers, being listened to, motivation, behaviour and<br />

achievement. Throughout these stages as the group explored these issues they were<br />

particularly good in taking account <strong>of</strong> the views <strong>of</strong> others. <strong>The</strong> result <strong>of</strong> this process was<br />

a statement, part <strong>of</strong> which said:<br />

<strong>The</strong> school system is unfair… You skive and you get excluded.<br />

Teachers don't listen to you… In school you don't get to talk about<br />

important things.<br />

This formed the basis for them to make their own video. <strong>The</strong> choice <strong>of</strong> a video-based<br />

process had been part <strong>of</strong> the initial research design. One <strong>of</strong> the main aims <strong>of</strong> the project<br />

was to assess the potential <strong>of</strong> an innovative twelve-stage model for producing video<br />

43


materials that promote change 1 , as a means <strong>of</strong> helping young people articulate their<br />

voice.<br />

In producing these materials the young men became involved in group and individual<br />

work, interviews, drama, brainstorming and video research methods to explore their<br />

theme and devise the outline for their project. Together with the workers <strong>of</strong> 'Time Out'<br />

we encouraged these young men to take on the responsibility <strong>of</strong> organising themselves<br />

and making their own decisions. <strong>The</strong>y were adamant from the outset that they wanted to<br />

make a videotape about the unfairness <strong>of</strong> the school system, the ways in which they had<br />

been singled out for attention and the ways in which they were frequently denied any real<br />

say in their treatment.<br />

<strong>The</strong> group planned to screen the video to four key audiences: a selection <strong>of</strong> staff at their<br />

school; local head teachers; governors; and the Chief Education Officer <strong>of</strong> the LEA.<br />

<strong>The</strong>ir intention was tw<strong>of</strong>old: to have their voice heard clearly in a debate about these<br />

issues, and to encourage teachers and <strong>of</strong>ficials to be more sensitive to the needs <strong>of</strong> young<br />

people when tackling the joint problems <strong>of</strong> exclusion and non-attendance. <strong>The</strong>y wanted<br />

to provide a critical voice that would challenges people’s perceptions <strong>of</strong> excluded pupils.<br />

Roles<br />

Basically we saw our role as one which allowed for the young men to produce something<br />

which they could not have done previously. We were using a process, which we knew well,<br />

and in that sense we were the experts. Our role was to help make a product, which was<br />

owned by the young men, and help them to show that product to their chosen audience. We<br />

did not however have ways into the school and so another part <strong>of</strong> our role was to set this<br />

up. <strong>The</strong> young men wanted to have an influence on the decision-making processes within<br />

the school and this would make their product viable and meaningful. As part <strong>of</strong> this role we<br />

asked the group to nominate a 'safe' teacher who would work with them throughout the<br />

making <strong>of</strong> the video and advise them <strong>of</strong> the likely reactions <strong>of</strong> their chosen audience. We<br />

enrolled this teacher with the permission <strong>of</strong> her head teacher to work with the young men<br />

and us during school hours.<br />

It was clear to us that we had several relationships to maintain: between the School and<br />

ourselves, between the ‘Time Out’ team, and ourselves and between the 'Time Out' team<br />

and the School. At the same time we also needed to establish a relationship with the<br />

young men which did not harm the existing relationship that they had with their 'Time<br />

Out' workers. We did this partly by attending social events with the group throughout the<br />

lifetime <strong>of</strong> the project.<br />

Working with and Supporting the 'Time Out' Team<br />

1 Schouten, D., & Watling, R. (1997). Media Action Projects: Integrating Video in Education and<br />

Community Development Work. Urban Programmes Research Group. Nottingham. ISBN 0 85359 209 8.<br />

44


We agreed with the workers at the 'Time Out' programme that we would have regular debriefing<br />

sessions with them about the research, especially as they were actively involved<br />

in the work and had particular insights into the experiences, circumstances and<br />

relationships <strong>of</strong> the group. Sometimes these de-briefing sessions concentrated on<br />

practical issues (such as transport, administration or the location <strong>of</strong> activities) and<br />

sometimes they were more concerned with group dynamics, the strengths and weaknesses<br />

<strong>of</strong> the research, or on links between the Project and the School. Despite our intentions it<br />

was <strong>of</strong>ten difficult to make the most <strong>of</strong> these sessions. We all had other demands on our<br />

time and <strong>of</strong>ten the sessions were very draining as we tried to develop the research and the<br />

group’s sense <strong>of</strong> ownership <strong>of</strong> the work.<br />

“I don't think we have used the 'Time Out' people enough especially early on when they had<br />

the relationship to hassle the group mythologies and put them under pressure while we had<br />

to play along to build up our relationships which was fine initially. We have zoomed in and<br />

out on Wednesdays probably not thought about it enough at the beginning and had the<br />

debates we should have done. I think we should have contracted with the group a lot more<br />

at the beginning they are used to it as they already have done it over their rules on the<br />

wall.”<br />

In our discussions we did identify a number <strong>of</strong> possible funding options for the Youth<br />

Project in their attempts to develop a wider range <strong>of</strong> activities on the estate. But there<br />

was little time to explore these during the project, and we have had to delay further<br />

meetings. Similarly we touched on aspects <strong>of</strong> their work with schools, including their<br />

desire to be more flexibly integrated into a range <strong>of</strong> school activities. We knew from our<br />

discussions with the School, however, that the Youth Project's activities did not always<br />

meet with approval. Some staff felt that pupils' attendance at the Youth Project’s contact<br />

group was effectively a "reward for bad behaviour” and that it consisted <strong>of</strong> too many<br />

"outings" and not enough "work". One teacher was pleasantly surprised when we<br />

described the detail and depth <strong>of</strong> the activities that the group was engaged in as part <strong>of</strong><br />

the research project. Similarly, staff at the Youth Project was not always aware <strong>of</strong> the<br />

ways in which the School perceived them. In the course <strong>of</strong> the project we started to<br />

become "go-betweens" and this informal liaison role was something we would like to<br />

have taken further, but it began to get overtaken by the pragmatic concerns <strong>of</strong> our<br />

immediate project.<br />

Working with and supporting the School<br />

Also implicit in the design <strong>of</strong> the project, was an intention to work with the School in<br />

identifying and addressing issues identified by the young men. But we always knew that<br />

this was going to be a difficult objective.<br />

<strong>The</strong> School has had a history <strong>of</strong> decline and intervention, it had not done well in its<br />

OFSTED Inspection and was attempting to tackle a number <strong>of</strong> "serious weaknesses"<br />

identified by the Inspectors. <strong>The</strong> inspection report states that: “To remedy the serious<br />

45


weaknesses the school needs to raise standards <strong>of</strong> attainment, improve the quality <strong>of</strong><br />

management and raise levels <strong>of</strong> attendance.” By the time we began the project, the<br />

School had an action plan in place based on four key issues detailed in the inspection<br />

report. <strong>The</strong>re were also a number <strong>of</strong> initiatives taking place at the School, for example: a<br />

targeted literacy programme, a focused effort on the achievement <strong>of</strong> current year 11<br />

pupils and pastoral work with younger pupils aimed at improving attendance in later<br />

years.<br />

All this, in our opinion, had made the School an important institution to work with but at<br />

the same time, rendered it more difficult to liase with and to support. We hoped, in<br />

particular, that they would welcome the opportunity to listen to the voices <strong>of</strong> some <strong>of</strong><br />

their excluded pupils.<br />

This did begin to happen when, in the course <strong>of</strong> the project, the acting head teacher and<br />

the head <strong>of</strong> Year 11 both agreed to be interviewed by the Group and to respond to their<br />

"statement". It was also encouraging when the drama teacher was given permission to be<br />

involved in the project. But our optimism was ill founded. By the time the video was<br />

finished the school had been placed in ‘special measures’ and the ‘voice’ <strong>of</strong> OFSTED<br />

silenced all other marginalised perspectives.<br />

“<strong>The</strong>re are some things we could have predicted as far as the school’s response is<br />

concerned, but we could never have been sure. <strong>The</strong>re were signs and concerns expressed<br />

by each <strong>of</strong> us at different times and in different ways. We should have been more<br />

proactive in connecting with the school and looking carefully at our options.”<br />

<strong>The</strong>se signs started to emerge as the young men set about interviewing the managers <strong>of</strong><br />

the school. <strong>The</strong> young people who conducted the interviews with the acting head teacher<br />

and the head <strong>of</strong> year 11 were more than a little reticent about doing so. Partly for this<br />

reason they asked if they could interview them at the drop-in centre, but in the event both<br />

members <strong>of</strong> staff were interviewed in School. Though members <strong>of</strong> the research team<br />

supported the young people, they were expected to take the lead in preparing and<br />

conducting the interviews. <strong>The</strong>y were noticeably quiet and unchallenging in their<br />

approach to these teachers, and their teachers adopted a different role to the one we had<br />

seen when discussing the project at the outset.<br />

<strong>The</strong> presence <strong>of</strong> the video camera was referred to during the interviews by each <strong>of</strong> the<br />

two teachers and it is fair to say that their answers were given in the knowledge that they<br />

may become public statements about the School, and used to make judgements about its<br />

staff, pupils and achievements. In particular, questions that implied criticisms <strong>of</strong> teachers<br />

they tended to: avoid agreeing that criticism was due; turn these criticisms into criticisms<br />

<strong>of</strong> pupils; or claim not to have enough knowledge to comment. This was most evident<br />

for those questions dealing with the last two issues: “Teachers want us out” and<br />

“Teachers stick together.” We, the researchers, were able to have more open and frank<br />

discussions with the acting head <strong>of</strong>f camera and without the pupils present.<br />

46


As the project neared its end the opportunity <strong>of</strong> working with the School became fraught<br />

with difficulty. <strong>The</strong> sheer pressures <strong>of</strong> years <strong>of</strong> hardship, <strong>of</strong> inspection and re-inspection,<br />

<strong>of</strong> being subject to "special measures", <strong>of</strong> declining morale and <strong>of</strong> a battered reputation,<br />

have rendered the School almost inaccessible. As an organisation it has become so<br />

overwhelmed with change that it has become harder to work with, at exactly the time that<br />

it might benefit most from a broader perspective. Despite the appointment <strong>of</strong> a new<br />

headteacher it has become harder to make contact with the right person by phone, by<br />

letter, or in person. <strong>The</strong> managers at the school also had some reservations about the<br />

finished video.<br />

“<strong>The</strong> headteacher told me he recognises the young people in the video and believes that<br />

recognising their point <strong>of</strong> view is important and part <strong>of</strong> the solution to the schools<br />

problems. He also told me that he has to think about where the school is now and what<br />

effect the video will have. <strong>The</strong> video is powerful and they have said so…”<br />

We had negotiated with the school that we would allow them to pre-view the completed<br />

video. <strong>The</strong>ir response was to ask for certain changes to be made to it before they would<br />

allow it to be shown to a wider audience in the school.<br />

“<strong>The</strong> condition (to change the video produced by the young people so that it could be<br />

shown) which asks us to include a description <strong>of</strong> the young people as having special<br />

needs, <strong>of</strong> low literacy, behaviourally challenging and atypical <strong>of</strong> the school population, is<br />

clearly going to position these young people in the school. In the process <strong>of</strong> making this<br />

video useful for the school - if it is going to be used at all; and I don’t think it is, though it<br />

can still affect change at the school – the school’s managers will position these young<br />

people in (ways) they perceive to serve their own aims and objectives. <strong>The</strong>re is no way<br />

out <strong>of</strong> this, in my view, but neither are they in control <strong>of</strong> this process.”<br />

Working With and Supporting the <strong>Young</strong> Men<br />

<strong>The</strong> work began well with the young men enthusiastically deciding whom they were going<br />

to speak to and what and where they were going to film. <strong>The</strong>ir list <strong>of</strong> who they wanted to<br />

talk to and video included senior education welfare <strong>of</strong>ficers, headteachers, their head <strong>of</strong><br />

year, large employers and governors. <strong>The</strong> model that we were working with was not a<br />

technical one on making a video. It was a model that allowed for making a video that was<br />

critical and reflective and one that opens up the issues from the perspective <strong>of</strong> the young<br />

men and bounces them around the different pr<strong>of</strong>essional groups that worked with them.<br />

<strong>The</strong> aim was to develop morals and values while also making a product. Eventually the<br />

young men would have a tape that could be shown to staff as part <strong>of</strong> a staff development<br />

event on pupils who had been excluded or who were at risk <strong>of</strong> exclusion. At the very<br />

beginning this audience was decided upon by the group we were working with. <strong>The</strong> aim<br />

<strong>of</strong> the video was to make an impact on this audience. Several members <strong>of</strong> our team had<br />

47


successfully used this method before with in-service youth workers (Hadfield and Jardine<br />

1998) and in a number <strong>of</strong> educational settings (Watling 1998).<br />

“Learning new things makes you aware <strong>of</strong> what you don’t know, and these young people<br />

don’t think they know a lot. I expect they’ve been told that before now, and they tell each<br />

other <strong>of</strong>ten enough. Nevertheless, you had better be good at giving praise and letting<br />

them learn new things from you because you won’t get anywhere otherwise. We weren’t<br />

good enough at this during our work with them.”<br />

As the work progressed it became obvious to us that the young men had little sense <strong>of</strong><br />

having a 'voice'. <strong>The</strong>y became more and more involved in the process <strong>of</strong> administering the<br />

model. It became clear that:<br />

<br />

<br />

<br />

We had a large amount <strong>of</strong> video material; much <strong>of</strong> which was one to one interviews<br />

with school based pr<strong>of</strong>essionals.<br />

<strong>The</strong> sheer volume <strong>of</strong> the recorded material made it an onerous task for any one<br />

individual to view it and identify issues.<br />

<strong>The</strong> material was predominantly detailed pr<strong>of</strong>essional talk from which the young men<br />

were already alienated.<br />

We realised that we needed to:<br />

<br />

<br />

<br />

To put the ‘voice’ <strong>of</strong> the young men more up front in the video material and the project<br />

generally.<br />

To put them back in touch with their original ideas<br />

And to provide time and space for them to reflect on the issues their work had<br />

uncovered.<br />

We were not altogether successful in any <strong>of</strong> these last three objectives for several reasons.<br />

In the past these young people had been given little opportunity to reflect critically on their<br />

own explanations and ideas either at school or outside <strong>of</strong> it, and <strong>of</strong>ten challenging their<br />

criticisms had led to confrontation. <strong>The</strong> group maintained a number <strong>of</strong> perspectives which<br />

become self-supporting and crucial to maintaining their resistance to what was happening<br />

to them at school as individuals. As researchers we were not sufficiently ‘clued’ into this at<br />

the beginning and, for the sake <strong>of</strong> developing a working relationship with the group, we<br />

tended to buy into this group solidarity rather than challenge these perspectives. This may<br />

have been partly due to the way in which we chose to familiarise ourselves with them as a<br />

group, mainly through our involvement in a number <strong>of</strong> social gatherings.<br />

“It was good to see them last night. I caught my self watching and enjoying them<br />

laughing, poking fun and making crude (for some) jokes. I asked myself when, if at all,<br />

would they show this side <strong>of</strong> themselves at school; to each other or with adults, and then<br />

how <strong>of</strong>ten they had shown this side <strong>of</strong> themselves to us during the project.”<br />

48


“Not enough <strong>of</strong> these meaningful moments have occurred during the project. It’s difficult<br />

to achieve them with these young people for exactly the reasons we chose to work with<br />

them in the first place. Exclusion is part <strong>of</strong> their lives and works on many levels:<br />

knowledge, opportunity, experience, power, self-knowledge, confidence and being with<br />

others.”<br />

For very different reasons the workers on the ‘Time Out’ programme were also unable to<br />

challenge these perspectives, mainly because <strong>of</strong> their therapeutic role and their<br />

commitment to developing self esteem and the perspectives <strong>of</strong> individuals.<br />

“Dave (one <strong>of</strong> the workers on the ‘Time Out’ programme) is so good with these young<br />

people. Instinctively he knows when to push and when to leave alone, how to persist with<br />

“embarrassing” subjects and how to register his disapproval without once disapproving<br />

<strong>of</strong> them. He can get away with telling them how much he likes them and he’s still<br />

“sound” after doing so. How many people try that <strong>The</strong>y find it difficult to listen to<br />

praise.”<br />

Having developed what appeared on the surface to be good relationships with these young<br />

men we as researchers were best positioned to challenge their perspectives but, at the<br />

moment that this became possible, we were drawn into a more instrumental video<br />

production process. This was a structured and prescribed process which involved the young<br />

men in collecting other people’s views and deflected from examining their own.<br />

“<strong>The</strong>y say, “We are: swearing, smoking, go carting, skating, eating free stuff, getting<br />

more free stuff out <strong>of</strong> people, doing and seeing new things, playing with equipment,<br />

talking when we feel like it, making people listen to us, do first think later, just do and see<br />

what happens, getting a reaction for the sake <strong>of</strong> it and pushing people’s buttons once<br />

you’ve found them. If any one <strong>of</strong> those things gets boring we’ll jump to another one.”<br />

That’s what the young people came to us with. That’s what they left us with.<br />

We said to them: “We need: order, processes, listening, thinking, reflecting, long-termstuff,<br />

overview and democratic decision making. We’ll help you to give us this stuff, but<br />

its up to you, because this is yours and it’s about you.” Some <strong>of</strong> our demands connected<br />

with those at school and others had little connection with their lives at all. <strong>The</strong> last,<br />

democratic decision making was very useful in getting the job done, but from Gary’s<br />

point <strong>of</strong> view it was, ‘”Take it or leave it.””<br />

<strong>The</strong> next part <strong>of</strong> this section looks at the video process as this became the raison d’etre <strong>of</strong><br />

the work.<br />

“ Matching what these young people were “saying” and what they brought with them, to<br />

what we were implicitly demanding <strong>of</strong> them is an on-going process that we should have<br />

managed better than we did. We were not reflective enough about our own processes<br />

49


and demands and too instrumental in applying a video production process to our<br />

research and thinking.”<br />

Using a video based process<br />

Perhaps this next piece <strong>of</strong> writing is best introduced by another journal extract as one <strong>of</strong><br />

us struggled to come to terms with the approach and the process.<br />

“Why use video This for me is an important question in that we have them speaking to<br />

each other, them asking people questions, lots <strong>of</strong> talking but no 'voice'. So what then is the<br />

advantage <strong>of</strong> using video that is different in this context from using other research tools.<br />

What should video be able to do and have we really talked to the group about this. What are<br />

we going to come out with, one video, two videos, who are we going to show them to and<br />

how I just have the feeling at the moment that the technology has closed down rather than<br />

opened up which I think the model is all about.”<br />

<strong>The</strong> extract asks several important questions concerning issues about ‘voice’ and what we<br />

mean when we use the term.<br />

“As I have said before, this voice has not developed because we have not paid attention<br />

to the self-research and problematizing elements <strong>of</strong> the model we are using. For me this<br />

is an important point because it is this voice which should drive the rest <strong>of</strong> the process<br />

forward.”<br />

It also asks about the potential and advantages <strong>of</strong> using video in this kind <strong>of</strong> work in<br />

preference to other methods.<br />

“We have not been able so far to develop their 'voice' in terms <strong>of</strong> self research/self<br />

reflection. I am sure that using video should help us to do this but we haven't been able to do<br />

so to date.”<br />

With these questions in mind the following table sets out five <strong>of</strong> the main issues about voice<br />

that we have also discussed in the first part <strong>of</strong> this booklet. For each issue it then relates the<br />

unique potential <strong>of</strong> video as a flexible and malleable medium capable <strong>of</strong> representing the<br />

complexities <strong>of</strong> these issues. <strong>The</strong> final column presents some <strong>of</strong> the constraints that we<br />

encountered in this project because <strong>of</strong> its particular context, the roles <strong>of</strong> the pr<strong>of</strong>essionals<br />

involved with the work and the relationships between them that has already been discussed<br />

in the first part <strong>of</strong> this section.<br />

50


Issues about<br />

‘Voice’<br />

‘Voice’ is<br />

articulated in<br />

a number <strong>of</strong> forms<br />

‘Voice’ needs to be<br />

supported by critical<br />

literacy to put<br />

together coherent<br />

arguments<br />

<strong>'Voice'</strong> is dependant<br />

on who is listening<br />

‘Voice’ has to be<br />

linked to critical<br />

reflection<br />

In most cases there<br />

is a cacophony <strong>of</strong><br />

different ‘voices’ .<br />

Potential <strong>of</strong> Video<br />

Allows for the use <strong>of</strong> a<br />

variety <strong>of</strong> verbal and<br />

visual means to<br />

articulate different<br />

‘voices’<br />

Video can play around<br />

with 'arguments' -it<br />

can juxtapose, it can<br />

pose arguments in<br />

different ways and in<br />

variety <strong>of</strong> visual and<br />

verbal forms<br />

Video has the<br />

potential to be played<br />

to a range <strong>of</strong> audiences<br />

at different times and<br />

in range <strong>of</strong> contexts<br />

Video is physically<br />

conceived and put<br />

together. <strong>The</strong> process<br />

raises big issues in<br />

amongst decisions<br />

about what to include<br />

and 'edit' out. This<br />

promotes critical<br />

reflection.<br />

Video provides access<br />

to a dominant form <strong>of</strong><br />

mass communication<br />

the production <strong>of</strong><br />

which is very cheap. It<br />

can ‘pop up’ in<br />

different places at<br />

different times and has<br />

the potential therefore<br />

to be subversive<br />

Constraints with the Project<br />

Expectations <strong>of</strong> the young men, as well as the people who worked<br />

with them, grounded in everyday notions <strong>of</strong> media. A slick, zappy,<br />

'pr<strong>of</strong>essional' video that would be televised.<br />

<strong>The</strong> young people were constrained by treating video more as a closed<br />

programme format which puts forward a specific and closed<br />

argument.. Tensions here as the potential <strong>of</strong> playing with different<br />

forms became superseded by the urge to make a 'programme'.<br />

<strong>The</strong> young people were constrained by contradictions in their own<br />

minds. <strong>The</strong>y were unsure that the audience they had in mind could be<br />

persuaded by the medium and uncomfortable about presenting<br />

themselves within their 'own communities'<br />

‘Slow drip’ delivery in chaotic lives. Lack <strong>of</strong> opportunity to become<br />

immersed in the process, to learn the potential <strong>of</strong> the medium and the<br />

possibilities open to them. <strong>The</strong>re was a mismatch therefore between<br />

the skills/insights they had available to them and their ideas <strong>of</strong> what<br />

they wished to produce.<br />

At the time the video was being made by the young people the<br />

dominant critical ‘voice’ in the school was OFSTED and that is still<br />

the case. Other critical ‘voices’ were not only drowned out but the<br />

space for the school to comfortably listen to the ‘voice’ <strong>of</strong> the young<br />

people was effectively closed down.<br />

51


What Happened at the End<br />

Gradually the group fragmented as GCSEs approached, some members got jobs or were<br />

being interviewed for jobs and we were left with a core group <strong>of</strong> six people. At this point<br />

we were ready to edit the material into one video product and became aware <strong>of</strong> the need to<br />

focus on a few specific ideas. To achieve this we became concerned to incorporate the<br />

perspective <strong>of</strong> the School and arrangements were made to involve a member <strong>of</strong> staff<br />

nominated by the group. Throughout the project we were anxious to make the group aware<br />

<strong>of</strong> the effect that any viewing <strong>of</strong> their work would have on the School. We were also<br />

concerned to keep the school informed about the research through letters, phone calls and<br />

visits. At this stage <strong>of</strong> the research communication with the School came under increasing<br />

pressure due to repeated OFSTED inspections, increasing levels <strong>of</strong> vandalism, the<br />

changeover to a new head and the need to implement the short and medium term targets set<br />

by the inspectors.<br />

We took the issues identified by the core group to the teacher they had elected to work<br />

with. Our intention here was to ensure that the group became aware <strong>of</strong> how their video<br />

might be received at the School and to plan a product with this ‘insider’ perspective in<br />

mind. Over the next few sessions the group focused on three <strong>of</strong> the issues they had<br />

identified recorded new material and edited a seventeen-minute tape. <strong>The</strong> final video<br />

product adopted a news reel format and incorporates a role-play where the young people<br />

and adults swap roles to debate the three issues. <strong>The</strong> three issues are used to group the<br />

video materials previously collected into three sections, they are as follows:<br />

• “It’s not the parents fault.” In this section, the young men explore their reactions to<br />

the popular view that non-attendance and bad behaviour are the fault <strong>of</strong> parents. <strong>The</strong>y<br />

argue that teachers have as much responsibility for this as anyone else does, and need<br />

to teach in a way that can keep pupils more interested and engaged in relevant<br />

schoolwork.<br />

• “Teachers want us out.” Here the young men express their confusion about school<br />

policies and practices. <strong>The</strong>y give examples <strong>of</strong> teachers who openly encourage them to<br />

skive <strong>of</strong>f lessons, and describe a system which (on the one hand) keeps that out <strong>of</strong><br />

school, and which (on the other hand) punishes them for non-attendance.<br />

• “Teachers stick together.” This final section concentrates on a major criticism<br />

voiced by these young people: that teachers regularly fail to listen to them and tend to<br />

close ranks against their opinions. <strong>The</strong>y feel there are different rules for teachers and<br />

pupils, and that thy have no constructive way <strong>of</strong> expressing their grievances.<br />

<strong>The</strong> group was quite specific about the audience that they wanted to reach. By choosing the<br />

head and selected staff at the School, other local head teachers, governors, trainee teachers<br />

and the Local Chief Education Officer, they made it clear that this was a problem that<br />

needed to be addressed by pr<strong>of</strong>essionals involved in education. <strong>The</strong>y turned down any<br />

suggestion that it might be a good idea to show it to their families, to other agencies or to<br />

the community at large.<br />

52


A preview copy <strong>of</strong> the final videotape was passed on to the acting head <strong>of</strong> the School who<br />

viewed it together with the new headteacher and a member <strong>of</strong> the governing body. <strong>The</strong>y<br />

expressed serious reservations about the tape, saying that it was undoubtedly powerful and<br />

impressive, but too one-sided and emotive. <strong>The</strong>y were particularly concerned that it used<br />

the real names <strong>of</strong> the school and individuals, and were fearful <strong>of</strong> the effect the tape might<br />

have at a time when the School was about to go into special measures. <strong>The</strong>y proposed<br />

several changes to the tape, but these were extensive and time consuming. <strong>The</strong>y were also<br />

changes that the young people would not agree to make. As a result the video was unlikely<br />

to be shown to its intended audience, and certainly not within the school. <strong>The</strong> reaction <strong>of</strong><br />

the young men was one <strong>of</strong> anger and frustration and a feeling <strong>of</strong> having been discounted<br />

yet again. <strong>The</strong> Youth Project workers were very much in sympathy and agreement with the<br />

young people.<br />

After some discussion, it was agreed that the way forward was to ask for a limited viewing<br />

involving those at the School who had already seen the video together with the young men.<br />

It was felt that this would allow the young people to discuss and express their viewpoints.<br />

At the time <strong>of</strong> writing the School is in special measures and we have the additional problem<br />

that some <strong>of</strong> the group are no longer in the area, and that none <strong>of</strong> them now attend the<br />

school.<br />

Whose Voice OFSTED’S or the <strong>Young</strong> Men What happened to the 'Critical Voice'<br />

In this section we consider the original aims and objectives <strong>of</strong> the project and look at<br />

what has been achieved. We also look at the intended outcomes <strong>of</strong> the project and<br />

consider these in the light <strong>of</strong> what we have encountered.<br />

<strong>The</strong> original aim <strong>of</strong> the project was to give a 'voice' to a group <strong>of</strong> young people:<br />

• who are at risk <strong>of</strong> exclusion from mainstream schools,<br />

• whose families are currently involved in a range <strong>of</strong> preventive strategies,<br />

• who have recently experienced a range <strong>of</strong> multi-agency interventions,<br />

• and to make sure that this voice is heard and responded to.<br />

We wanted to:<br />

<br />

<br />

<br />

articulate the needs and aspirations <strong>of</strong> schooling-disaffected young people using<br />

interactive research methods.<br />

produce a package <strong>of</strong> media materials for use with schooling-disaffected young<br />

people and the multi-agency pr<strong>of</strong>essionals that work with them.<br />

<strong>of</strong>fer and evaluate a strategy by which groups <strong>of</strong> pr<strong>of</strong>essionals in a particular<br />

Local Authority can use the voice <strong>of</strong> the child to assess their own practice, and to<br />

consider the potential <strong>of</strong> this strategy for wider use.<br />

<strong>The</strong>re is no doubt that we have been able to provide an opportunity for a group <strong>of</strong><br />

excluded young people to consider what it is that they want to say to some <strong>of</strong> the<br />

influential adults who affect their lives, and then to prepare this in a powerful and unusual<br />

53


way. Though a limited number <strong>of</strong> significant adults were given the opportunity to listen<br />

to what these young people did say, it is still too early to tell how much effect the final<br />

video product will have at the School. It was produced at a time when the school was<br />

already considering a range <strong>of</strong> interventions including the establishment <strong>of</strong> a pupil<br />

council, and may have strengthened the feeling that such changes are needed urgently.<br />

Those that did view the video (the newly appointed headteacher, the chair <strong>of</strong> Governors,<br />

and the acting headteacher) have to be considered as amongst the most influential people<br />

within the School, both under the present regime and any new one that might be set in<br />

place. Few incoming headteachers will have had the benefit <strong>of</strong> hearing the views <strong>of</strong> their<br />

most marginalised pupils presented in such a structured and powerful way. Those<br />

managers that have already seen the video and are restricting its further dissemination<br />

have lessons to learn from what is said by these young people. It would be difficult for<br />

these managers, in working to resolve the truancy and exclusion problem at the School, to<br />

ignore what the young people have told them about the relationships between teachers<br />

and pupils.<br />

To this extent then, the project has been working to its aim <strong>of</strong> providing a voice to a<br />

group <strong>of</strong> young people who are at risk <strong>of</strong> exclusion. However, the effect <strong>of</strong> this voice is<br />

not something that we shall be able to assess unless we are able to de-brief with those<br />

managers at the School who have seen the video. This is most likely to happen when and<br />

if the School comes out <strong>of</strong> special measures. Regrettably, by that time the young people<br />

involved will have progressed along their separate career paths, which will necessarily<br />

limit any further effect the project can have on their lives.<br />

<strong>The</strong> aim <strong>of</strong> working with pupils whose families have been subject to multi-agency<br />

preventative work did not become an explicit part <strong>of</strong> the project. During the initial group<br />

work the young people did raise issues concerning the work <strong>of</strong> pr<strong>of</strong>essionals other than<br />

teachers including social workers, police and educational welfare workers, and they did<br />

attempt to involve the educational welfare service in their project. Unfortunately, an<br />

avenue for gaining a wider perspective was closed <strong>of</strong>f to these young people when,<br />

despite much effort on their part, they were let down twice by Educational Welfare<br />

Officers who failed to arrive for interviews. In general the views expressed by the young<br />

people concerning multi-agency groups working within the community and those more<br />

closely associated with their School remained largely anecdotal and unexamined, and<br />

there is some evidence <strong>of</strong> this in the role play which they include on their video.<br />

<strong>The</strong> Shifts and Tensions Within the Project<br />

<strong>The</strong> project itself, and the issues that lie at its heart, seems to us to be marked by<br />

several tensions. Some <strong>of</strong> these can be located within and between the three main<br />

organisations involved in the design <strong>of</strong> the project: the School, the 'Time Out'<br />

Project and the Researchers:<br />

54


• At the outset the researchers had different expectations and ambitions for the<br />

project, different perspectives on the notion <strong>of</strong> "voice" and different ideas<br />

about the value <strong>of</strong> change<br />

• <strong>The</strong> 'Time Out' Project workers wanted to establish good working relationships<br />

with the school, but to maintain the trust <strong>of</strong> the young men who saw them as<br />

"different".<br />

• <strong>The</strong> School wanted the Project to succeed as an intervention for "difficult"<br />

youngsters, but wanted to maintain its policies on exclusion. <strong>The</strong> Group<br />

wanted to have a role in the School, but to create a new identity for themselves<br />

at the Project.<br />

In addition to this, we have already alluded to a series <strong>of</strong> tensions in other areas <strong>of</strong> the<br />

project. For example:<br />

• Differing views <strong>of</strong> the family, which were central to the original focus <strong>of</strong> the<br />

project. <strong>The</strong> popular conception (held by the School, the general public, the Youth<br />

Project and many <strong>of</strong> the agencies involved in this issue) is that the family is<br />

inextricably linked to truancy and exclusion. <strong>The</strong> young men we worked with on<br />

this project, however, saw things differently. <strong>The</strong>y see their relationships with their<br />

families as separate and distinct from their relationship with school, and do not<br />

acknowledge that there is any significant overlap, so they have a different perception<br />

<strong>of</strong> roles, responsibilities and opportunities for intervention.<br />

• <strong>The</strong> tensions between OFSTED, the School, and the Community have had a<br />

marked effect on what it was possible for the young men on this project to achieve.<br />

• Finally, and crucial to the research methodology in particular, tensions between the<br />

Video Production Process, the Group Dynamics and Critical Thinking.<br />

We do not believe that such tensions can be eliminated from work <strong>of</strong> this kind, nor that<br />

practitioners, funders or researchers can be aware <strong>of</strong> them from the outset. It is important,<br />

however, for all those working in this way to recognise that they will come across such<br />

tensions, and that they will affect the progress <strong>of</strong> the project. It is important to recognise,<br />

map, and negotiate such tensions. This will always require flexibility and creative<br />

thinking by all <strong>of</strong> those involved.<br />

In Conclusion<br />

Marginalised groups <strong>of</strong> the kind we have been working with are likely to have been denied<br />

the critical space from which to explore their own perspective <strong>of</strong> the issues that directly<br />

affect their lives. Asking them to work in this way is, therefore, more difficult and more<br />

important. Practitioners and researchers working with marginalised groups should not<br />

assume that they are "ready" to act critically. It is important to develop and provide<br />

critical spaces within the project, and to remember that you are asking them to develop a<br />

new kind <strong>of</strong> critical voice - one that they may be hesitant to use when exploring issues<br />

that are closest to them.<br />

55


Researchers are involved in a process that requires them to find a balance between the need<br />

to develop relationships with a marginalised group, based on trust and respect, and the need<br />

to challenge the perspectives <strong>of</strong> the group. Managing the tension between the research<br />

relationship and the critical space <strong>of</strong> a marginalised group, is crucial to raising a voice<br />

that pr<strong>of</strong>essionals feel able to listen to and act upon and which avoids existing<br />

confrontations. Work which aims to raise the voice <strong>of</strong> marginalised groups also needs to<br />

reflect critically on the dynamics <strong>of</strong> the relationships between members <strong>of</strong> the group and<br />

the pr<strong>of</strong>essionals that work with them.<br />

Marginalised groups frequently maintain perspectives that become self-supporting and<br />

are crucial to maintaining the group's identity and resistance. One example from this<br />

project would be the young men's belief that family and school are not both connected to<br />

the issue <strong>of</strong> exclusion. Researchers need to strike a balance between allowing such<br />

perspectives to be articulated and encouraging them to be challenged. This may inhibit<br />

our own ambitions for the project but increase the chances that the voice will be heard.<br />

Organisations also maintain such self-supporting perspectives. Schools, for example,<br />

recognise the influence <strong>of</strong> family and society on pupil behaviour, but are less willing to<br />

explore the extent to which their own structures and codes effectively construct "difficult<br />

pupils" and thus reinforce a wider sense <strong>of</strong> alienation and exclusion. <strong>The</strong>se perspectives,<br />

too, need to be articulated and challenged within projects <strong>of</strong> this kind, but it is important<br />

to remember that they are just as hard to influence. Powerful organisations are not always<br />

in a position to listen or react to children and young people - however important the<br />

message. With regard to this, researchers and practitioners who work with an<br />

unproblematised notion <strong>of</strong> "voice" may unwittingly fail to challenge some <strong>of</strong> these selfsupporting<br />

perspectives. One way <strong>of</strong> avoiding this is to use "insiders" such as the drama<br />

teacher in this project who was able to provide the Group with information about the way<br />

their voice was likely to be received within the School and who was willing to<br />

"introduce" the tape to other staff and ease its passage into the institution. Our "insider"<br />

was probably chosen too late in the proceedings to have the most impact.<br />

Finally, we would like to emphasise that it was not the young men that were necessarily<br />

at the heart <strong>of</strong> these constraints. Some were about the time in which we had to produce<br />

the video and the highly structured way we had to work with them (one session a week<br />

every Wednesday morning). Overall there was a high level <strong>of</strong> motivation in the group to<br />

produce the video so much so that many <strong>of</strong> them put in extra time and were willing to<br />

keep working with us for longer than we had originally planned. <strong>The</strong>ir 'voice' was<br />

dependent on who was listening and they needed the confidence to show their work to the<br />

people who had power over their lives. <strong>The</strong>y were happy to show it to us and the 'Time<br />

Out' team as we were all considered to be 'safe'. As far as their teachers were concerned<br />

they showed a great deal <strong>of</strong> trepidation as they thought the moment for the wider<br />

presentation was approaching. For them it was a leap <strong>of</strong> faith to show their work. For us<br />

this raised many issues about how they were used to being received in school. <strong>The</strong> video<br />

56


process is dependent on a critical 'voice' linked to critical reflection. As a creative process<br />

this means immersion in the work which is not quite so structured and negotiated access<br />

which is sensitive to all needs. <strong>The</strong> question raised in our minds as the video neared<br />

completion was how to effectively involve young people in a process <strong>of</strong> change while<br />

still maintaining their 'voice'.<br />

57


Bibliography<br />

Ashworth, L. Children’s Voices in School Matters (1995) London ACE<br />

Bentley. T. and Gurumurthy, R. (1999) Destination Unknown: Engaging with the<br />

problem <strong>of</strong> marginalised youth. Demos London<br />

Damon, W. 1997 <strong>The</strong> Youth Charter, <strong>The</strong> Free Press. New York<br />

Fitzpatrick, S. Hastings, A. and Kintrea, K. (1998) Including <strong>Young</strong> <strong>People</strong> in Urban<br />

Regeneration: A lot to learn Policy Press, Bristol<br />

Greenway, J (1999) New Deal for Communities. Technical Aid for Nottinghamshire<br />

Communities: Consultation Good Practice. TANC Nottingham<br />

Hargreaves, A. (1995) Beyond Collaboration: Critical Teacher Development in the<br />

Postmodern Age in Smyth J (ed) Critical Discourses on teacher Development London<br />

Cassell<br />

Hingorani, M. (1986) Taking action Shabaab September Issue 18 pp. 12-13<br />

Katz, A (19 ) Tomorrow’s Men: Self Esteem, alienation and anti-social behaviour<br />

Childright ………..<br />

Buchanan, A. and Katz. A <strong>The</strong> Tomorrow’s Men Report….<br />

Keane, J., Gardiner, J. (1997) Speaking Up Speaking Out <strong>The</strong> 2020 Vision Programme<br />

Birmingham <strong>The</strong> industrial Society<br />

Kincheloe, J.L. and Steinberg, S.R. (Eds) (1998) Students as Researchers: Creating<br />

Classrooms that Matter London Falmer.<br />

Matthews, H., Limb, M., <strong>The</strong> Right to Say: the development <strong>of</strong> youth councils/forums in<br />

the UK. AREA 30, pp.66-78<br />

Matthews, H., Limb, M., and Taylor, M. (1999) <strong>Young</strong> people’s participation and<br />

representation in society Ge<strong>of</strong>orum 30 pp. 135-144<br />

McFall, L. (1998) Turnaround Time <strong>Young</strong> <strong>People</strong> Now October pp.24-25<br />

Murch, M. and Hooper, D. (1992) <strong>The</strong> Family Justice System Family Law, London<br />

Smith, G. and Wales, C. (1998) <strong>The</strong> theory and Practice <strong>of</strong> Citizens’ Juries Policy and<br />

Politics Vol 27 No 3 p. 295-308.<br />

Shaw, M. and Foster, A. (1980) <strong>Young</strong> <strong>People</strong> and Decision making - A Question <strong>of</strong><br />

Credibility, Youth in Society p. 10-11<br />

58


Willow, C. Hear! Hear! Promoting children and young people’s democratic participation<br />

in local government London LGIU<br />

59


VOICE: INFORMATION & SUPPORT GATEWAYS<br />

British Youth Council: www.byc.org.uk<br />

65-69 White Lion Street, London N1 9PP<br />

Tel 0171 278 0582 Fax 0171 278 0583<br />

A comprehensive site detailing the work <strong>of</strong> the British Youth Council and providing<br />

information and research search facilities and links to other web sites. Provides a<br />

comprehensive list <strong>of</strong> Local Youth Councils.<br />

<strong>The</strong> British Youth Council is the representative body for young people aged 16-25 in the<br />

UK, run for and by young people. It represents the views <strong>of</strong> young people to central and<br />

local government, political parties, pressure groups and the media, campaigns on a wide<br />

range <strong>of</strong> youth issues, and responds to government policy as it affects young people.<br />

BYC's current interests include:<br />

• Citizenship education<br />

• <strong>The</strong> minimum wage and <strong>The</strong> New Deal<br />

• <strong>Young</strong> <strong>People</strong>'s participation<br />

BYC organises a range <strong>of</strong> participative events and programmes bringing together young<br />

people and decision-makers, and providing young people with the skills to participate<br />

fully in the democratic process. Past and current activities include:<br />

• Youth and Parliament Day<br />

• Parliamentary Youth Forums<br />

• Annual Conferences<br />

• Peer education programmes<br />

• A Local Youth Councils Convention<br />

BYC <strong>of</strong>fers advice and support to organisations and individuals including:<br />

• Setting up and developing Local Youth Councils<br />

• Consulting young people<br />

• <strong>Young</strong> people's participation<br />

• Information about the status <strong>of</strong> young people in the UK<br />

• <strong>Young</strong> speakers on youth issues<br />

• Peer education<br />

CROA Children’s Rights Officers and Advocates<br />

Contact Kate Gledhill<br />

National Development Management, C/o Save the Children Fund, Cambridge House,<br />

Cambridge Grove, London W6 0LE<br />

Tel 0208 748 7431<br />

60


<strong>The</strong> purpose <strong>of</strong> CROA is to advance the understanding and realisation <strong>of</strong> children’s rights<br />

as defined by legislation, guidance and the UN Convention on the Rights <strong>of</strong> the Child. It<br />

• Promotes and develops locally based children’s rights and advocacy services.<br />

• Provides a national forum where pr<strong>of</strong>essionals working with children’s rights can<br />

discuss issues <strong>of</strong> common interest.<br />

• Supports, develops and disseminates research and models <strong>of</strong> excellence in the fields<br />

<strong>of</strong> children’s rights and advocacy.<br />

In May 1999 CROA established a three year project to promote and develop children’s<br />

rights and advocacy services across England and Wales, with funding from NSPCC,<br />

Nuffield Foundation and Save the Children. <strong>The</strong> team includes a national development<br />

manager, young people who are in or have left local authority care and specialist<br />

consultants who provide specific input to ensure the involvement and participation <strong>of</strong><br />

disabled children and young people.<br />

Membership is open to anyone who is interested in furthering these objectives and has<br />

paid the annual subscription fee.<br />

Health Education Authority: http://www.hea.org.uk/yphn/index.html<br />

Trevelyan House, 30 Great Peter St, London SW1P 2HW<br />

Tel 0171 222 5300<br />

<strong>The</strong> <strong>Young</strong> <strong>People</strong>'s Health Network is co-ordinated by the Health Education Authority<br />

and funded by the Department <strong>of</strong> Health. It aims to encourage the exchange <strong>of</strong><br />

information, ideas and examples <strong>of</strong> good practice among the wide range <strong>of</strong> pr<strong>of</strong>essionals<br />

working on issues <strong>of</strong> concern that effect young people's health. It wishes to encourage<br />

collaborative work across sectors.<br />

<strong>The</strong> network produces a quarterly newsletter which is distributed to contacts on their<br />

database and via the web site. <strong>The</strong>re are sections covering new resources, events,<br />

research, news round up and a special feature written by young people. <strong>The</strong> network<br />

database holds approximately 7,500 contacts ranging from small local projects to large<br />

national organisations all <strong>of</strong> whom are interested in the health <strong>of</strong> young people. <strong>The</strong><br />

contacts cover a wide range <strong>of</strong> sectors and settings and specific groups <strong>of</strong> young people.<br />

Sectors included on the database include: education, health, social services, youth<br />

service, youth justice, probation services and voluntary sector organisations.<br />

Recent research commissioned by the HEA identified eight different models which<br />

groups use to consult and involve young people in health promotion activities in a range<br />

<strong>of</strong> settings. A training programme featuring the Consultation and Involvement <strong>of</strong> <strong>Young</strong><br />

<strong>People</strong> Project is<br />

being delivered across the country by Healthwise, an independent health information and<br />

promotion service based in Liverpool (contact Healthwise on 0151 227 4150).<br />

61


National Children’s Bureau: www.ncb.org.uk<br />

<strong>The</strong> National Children's Bureau (NCB) works to identify and promote the wellbeing<br />

and interests <strong>of</strong> all children and young people across every aspect <strong>of</strong> their<br />

lives. <strong>The</strong> web site covers the wide range <strong>of</strong> the NCB’s work. As well as describing<br />

the work <strong>of</strong> various forums, the site provides access to library and information<br />

services, research and development, publications, conferences and seminars and<br />

links to other agencies. NCB encourages pr<strong>of</strong>essionals and policymakers to see the<br />

needs <strong>of</strong> the whole child and emphasises the importance <strong>of</strong> multidisciplinary, crossagency<br />

partnerships. NCB aims to:<br />

• Undertake high quality research<br />

• Identify, develop and promote good practice<br />

• Play an active role in policy development and advocacy at both central and local<br />

levels <strong>of</strong> government<br />

• Disseminate information to pr<strong>of</strong>essionals, policymakers, parents, and children and<br />

young people<br />

• Ensure the views <strong>of</strong> children and young people are taken into account<br />

NCB's work focuses on:<br />

• Combating inequalities <strong>of</strong> opportunity and social exclusion<br />

• Improving the chances <strong>of</strong> children through effective services<br />

• Participation and young citizenship<br />

• <strong>The</strong> early years: the foundation for the future<br />

• Children and young people living away from home<br />

• Parenting: the child's entitlement<br />

National Youth Agency: www.nya.org.uk<br />

17-23 Albion Street, Leicester LE1 6GD<br />

Telephone 0116.285.3700 Fax 0116.285.3777 E-mail nya@nya.org.uk<br />

This site provides a comprehensive gateway to the work <strong>of</strong> the National Youth Agency<br />

(NYA). It includes sections on press releases, conferences and events, publications,<br />

information and library services, training, youth information databases, job opportunities<br />

and useful links to other youth organisations.<br />

<strong>The</strong> National Youth Agency aims to advance youth work by<br />

• Promoting young people's personal and social development<br />

• Improving and extend youth services and youth work<br />

• Enhancing and demonstrate youth participation in society<br />

• Promoting effective youth policy and provision.<br />

• Providing resources to improve work with young people and its management<br />

• Creating and demonstrating innovation in service and methods<br />

• Supporting the leadership <strong>of</strong> organisations to deliver 'best value' and manage<br />

change<br />

62


• Influencing public perception and policy<br />

• Securing standards <strong>of</strong> education and training for youth work<br />

Open Gov www.open.gov.uk<br />

Useful index <strong>of</strong> government organisations, projects and information accessible<br />

through the web.<br />

Princes Trust www.princes-trust.org.uk<br />

<strong>The</strong> Prince’s Trust focuses on young people who face problems such as<br />

unemployment, poverty, discrimination, under-achievement, family breakdown,<br />

homelessness and personal crisis. <strong>The</strong> Trust helps young people to succeed by<br />

providing opportunities which they would otherwise not have. It does this through a<br />

nationwide network which delivers practical advice and counselling, support for<br />

business start ups, loans and grants, training, local projects, personal development<br />

and support for study outside school. <strong>The</strong> Trust helps both individuals and groups.<br />

In December 1997, <strong>The</strong> Trust launched the M-Power Millenium Awards, which allow<br />

young people to develop their own community projects. It will allocate at least 250<br />

Awards to groups <strong>of</strong> around 10 young people over the next three years. <strong>The</strong> awards are<br />

supported by a £2.7million grant from the Millennium Commission.<br />

A new web site will be launched in Autumn 1999.<br />

Save the Children: http://193.129.255.93<br />

Useful site for publications and search facilities. Save the Children take a strategic<br />

approach to youth work. <strong>The</strong>y have appointed the first Children’s rights commissioner in<br />

Oxfordshire (Ianthe MacClagan Tel. 01865 792662). A commissioner for London will be<br />

appointed soon.<br />

Unempoyment Unit & YouthAid: www.namss.org.uk<br />

This site provides information about New Deal initiatives for young people.<br />

Youth Justice Board: www.youth-justice-board.gov.uk<br />

A section on reports and consultation papers contains all <strong>of</strong> the latest reports<br />

produced by the Youth Justice Board and the Youth Offending Teams.<br />

• Evaluations - identifying and promoting information on what works to prevent<br />

<strong>of</strong>fending by young people<br />

• Board advice - directives issued by the board to aid in preventing <strong>of</strong>fending by young<br />

people<br />

• Other reports - reports relevant to the development <strong>of</strong> the Youth Crime Policy<br />

YMCA www.ymca.org.uk<br />

This site provides useful links to other organisations.<br />

YouthNet www.thesite.org.uk<br />

63


This site describes itself as “your one-stop, definitive guide to surviving - and enjoying -<br />

life in the nineties”. It is an incredibly comprehensive and accessible database for young<br />

people and youth workers. It contains over 16,000 organisational records, along with<br />

dozens <strong>of</strong> fact sheets and features on a wide range <strong>of</strong> topics. All the information is<br />

provided for free. No one pays to access it, and listed organisations aren't charged to be<br />

there. Instead, theSITE relies heavily on the tremendous support <strong>of</strong> many friendly<br />

companies.<br />

YouthOrg: http://www.youth.org.uk<br />

This site provides over 1000 links to web sites that provide information, advice and<br />

education for young people and youth workers (indexed by National Youth Agency<br />

Focussed Access Information System).<br />

YouthOrg UK is a voluntary organisation that aims to support youth organisations<br />

by:<br />

• Developing a virtual community to link and empower young people using the Internet<br />

for learning<br />

• Providing resources, information and advice for young people using the Internet<br />

• Supporting educators working with young people on the Internet<br />

YouthOrg UK is a member <strong>of</strong> the British Youth Council.<br />

64


Endnotes<br />

i “ Involving a wide range <strong>of</strong> adults and community institutions is a vital part <strong>of</strong> the effort to re-engage<br />

(marginalised youth):<br />

<strong>The</strong> youth charter is an approach that brings together all adults who are in positions to influence young<br />

people – parents, teachers, town <strong>of</strong>ficial, police, clergy, sports coaches, club leaders, counsellors, ne media,<br />

employers – in the quest to define high community standards for youth development. A youth charter<br />

focuses on the core features <strong>of</strong> character and competence that young people need to acquire in order to<br />

become responsible citizens (Damon 1997)<br />

<strong>The</strong> process <strong>of</strong> debate discussion and mobilisation that lead to a youth charter is as important as the terms<br />

<strong>of</strong> the charter itself. (Bentley and Gurumurthy 1999 p. 100)<br />

ii Although normally aimed primarily at young people, because they are supposed to reflect the local<br />

population or users <strong>of</strong> a service they should provide an opportunity for young people to have their voice<br />

heard on difficult or controversial issues. With history dating back o the 70’s in America and Germany<br />

citizen’s juries,<br />

“Bring together a group <strong>of</strong> randomly chosen citizens to deliberate on a particular issue, whether it is the<br />

setting <strong>of</strong> a policy agenda or the choice <strong>of</strong> particular policy options. Over a number <strong>of</strong> days participants are<br />

exposed to information about the issue and hear a wide range <strong>of</strong> views from witnesses, who are selected on<br />

the basis <strong>of</strong> their expertise or on the ground that they represent affected interests. With trained moderators<br />

ensuring fair proceedings, the jurors are given the opportunity to cross-examine the witnesses and, on<br />

occasion, call for additional information and witnesses. Following a process <strong>of</strong> deliberation among<br />

themselves, the jurors produce a decision or provide recommendations in the form <strong>of</strong> a citizen’s report.”<br />

(Smith and Wales 1998 p. 296)<br />

In 1997 a citizen jury <strong>of</strong> young people was held by the Grimethorpe Partnership to consider the question,<br />

What can the Grimethorpe Partenrship do to help young people to reduce the levels <strong>of</strong> crime and drug use<br />

in Grimethorpe. In 1998 the Public Involvement Programme and Opinion Leader Research ran a citizens’<br />

jury with young people in Swansea. A group <strong>of</strong> sixteen 15-16 year olds were brought together to discuss<br />

principles for the built environment. <strong>The</strong>y considered the following questions were considered. What are<br />

the most important features <strong>of</strong> a neighbourhood What are the most important things to think about when<br />

we are planning new neighbourhoods What kinds <strong>of</strong> neighbourhoods do we want in the future Should old<br />

and young people live in separate areas Should rich and poor people live in separate areas How would<br />

you design your neighbourhood so people yes their cars less<br />

65

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