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links terms or expression to concepts that have<br />

content in a specific context. Abrams (1983)<br />

describes a term as words or phrases, <strong>and</strong><br />

concept as the definition <strong>of</strong> the term. Finegan<br />

et al., (1997) describe expression as words or<br />

phrases. They describe content as the situations<br />

to which the expressions are applied.<br />

‘There is no point <strong>of</strong> view outside the experience<br />

<strong>of</strong> the world in language from which it<br />

could itself become an object . . . Even to<br />

speculate about nonverbal <strong>and</strong> non-linguistic<br />

realms <strong>of</strong> experience – such as music, dance,<br />

or emotions – requires language to describe or<br />

articulate the nature <strong>and</strong> vicissitudes <strong>of</strong> those<br />

experiences’ (Zeddies, 2002). In such descriptions,<br />

different languages, in different cultural<br />

<strong>and</strong> traditional contexts, succeed to different<br />

degrees. Meaning is assigned to expressions<br />

through social mediation. As stated by<br />

Zeddies (2002), ‘the limits in our expressive<br />

capacity do not necessarily correspond to a<br />

rigid boundary in the expressive power <strong>of</strong> language.<br />

Rather, the meanings that are not<br />

available to us in words suggest that our particular<br />

cultural <strong>and</strong> historical moment may<br />

not allow for those expressions.’ It is important<br />

for multinational corporations to recognize<br />

this point for effective management <strong>of</strong><br />

knowledge, globalization <strong>and</strong> internationalization<br />

processes, <strong>and</strong> workforce diversity. As<br />

described by Zeddies (2002), even though we<br />

may not be able to use words to describe a<br />

feeling, thought, or action, we are nevertheless<br />

greatly influenced by that which language<br />

presupposes <strong>and</strong> constitutes.<br />

<strong>Corporate</strong> vocabulary <strong>and</strong><br />

language<br />

Corporations, even multinational corporations,<br />

<strong>of</strong>ten seek to meet their communication<br />

needs, <strong>and</strong> the challenges <strong>of</strong> knowledge<br />

management, globalization <strong>and</strong> workforce<br />

diversity, by adopting a single working<br />

language for the entire organization. They<br />

may adopt a language that <strong>of</strong>fers the most<br />

efficient economic means <strong>of</strong> management,<br />

within the context <strong>of</strong> the strategic environment<br />

in which they exist <strong>and</strong> operate.<br />

Language may be viewed as the means by<br />

which an organization communicates its culture<br />

to members within the society in which it<br />

operates. However, as discussed below, it<br />

does more than communicate culture.<br />

Through language it produces new concepts<br />

to augment its knowledge base, develops<br />

vocabulary unique to the organization<br />

through which to manage its knowledge base,<br />

<strong>and</strong> exchanges value through the use <strong>of</strong> its<br />

working language that has been enhanced by<br />

that vocabulary.<br />

Production <strong>of</strong> vocabulary <strong>and</strong><br />

language<br />

Abrams (1983) proposed a hypothesis for<br />

individual language behaviour. In the emerging<br />

knowledge economy, his hypothesis may<br />

be extended to corporate organizational<br />

behaviour as well. Abrams views language as<br />

a society’s most important privately produced<br />

public goods. He states:<br />

The coinage <strong>of</strong> a phrase or term to formalize<br />

a new concept provides positive externalities<br />

to other members <strong>of</strong> society (for<br />

example, it facilitates the transmission <strong>of</strong><br />

verbal <strong>and</strong> written communication). Based<br />

on traditional measures, the language<br />

market fits the economist’s description <strong>of</strong> a<br />

‘free’ market. Over time, countless numbers<br />

<strong>of</strong> individuals . . . have contributed to<br />

the production process while virtually<br />

everyone has functioned as a consumer <strong>of</strong><br />

language goods.<br />

(Abrams, 1983)<br />

© 2004 S<strong>and</strong>ra Oliver for editorial matter <strong>and</strong> selection;<br />

individual chapters, the contributors

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