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on an imaginary level. There may be a further<br />

vector formed by a gesture in the same direction.<br />

This visual configuration can create a<br />

visual form <strong>of</strong> address by acknowledging<br />

the viewer explicitly or it can constitute<br />

an ‘image act’ whereby the producer uses<br />

the image to do something to the viewer. This<br />

type <strong>of</strong> image is termed ‘a dem<strong>and</strong>’. There is<br />

a dem<strong>and</strong> that the viewer enters into a<br />

relationship.<br />

The relationship is <strong>of</strong>ten signified by other<br />

means, perhaps by the facial expression <strong>of</strong><br />

the represented participant. The converse <strong>of</strong><br />

the dem<strong>and</strong> is ‘the <strong>of</strong>fer’, where the picture<br />

addresses the viewer indirectly. The viewer is<br />

not the object but the subject <strong>of</strong> the look. No<br />

contact is made. The viewer’s role is that <strong>of</strong><br />

an invisible onlooker. It <strong>of</strong>fers the represented<br />

participants to the viewer as an item <strong>of</strong><br />

information as though they were in a glass<br />

case. The contrast between the <strong>of</strong>fer <strong>and</strong><br />

dem<strong>and</strong> is a choice which can be used to suggest<br />

different relations with different others to<br />

make viewers engage with some <strong>and</strong> detach<br />

from others.<br />

It is normal for viewers to attach more credibility<br />

to some kinds <strong>of</strong> message than to<br />

others. Although reality is in the eye <strong>of</strong> the<br />

beholder the eye has had a cultural training<br />

<strong>and</strong> is situated in a social setting <strong>and</strong> a history.<br />

Realism for a particular group is an effect<br />

<strong>of</strong> the practices which define that group. A<br />

particular kind <strong>of</strong> realism is itself a motivated<br />

sign in which the values, beliefs <strong>and</strong> interests<br />

<strong>of</strong> that group find their expression. Different<br />

realisms exist side by side in the same cultural<br />

context. What is expected <strong>and</strong> accepted as<br />

real in one mode, say in a glossy magazine<br />

about the countryside where naturalism is as<br />

close as the picture editor can achieve, may<br />

differ from the case <strong>of</strong> photographs <strong>of</strong> cars in<br />

an automotive manufacturer’s brochure. Even<br />

here there may be a form <strong>of</strong> idealized reality<br />

which is accepted as idealized by the viewer.<br />

They may identify with the participants,<br />

despite the fact they know objectively it is a<br />

fantasy environment where the sun always<br />

shines <strong>and</strong> every car is in showroom<br />

condition.<br />

Kress <strong>and</strong> van Leeuwen argue that the<br />

modern densely printed page has ceased to<br />

be a significant textual unit <strong>of</strong> meaning<br />

because words <strong>and</strong> concepts flow from one<br />

to the next <strong>and</strong> the flow can be broken by the<br />

typesetter (or computer) at any point in the<br />

text without changing its meaning. The page<br />

becomes a single semiotic unit structured not<br />

by its linguistic content but by its visual composition.<br />

When the readers scan the page <strong>of</strong> a<br />

corporate brochure they are not necessarily<br />

linear in the direction <strong>and</strong> movement <strong>of</strong> their<br />

eyes. The eyes may go from centre to margin,<br />

in circular fashion or vertically <strong>and</strong> it becomes<br />

a ‘nonlinear composition’, a form <strong>of</strong> page<br />

design which encourages multi-directionality.<br />

In western society it is assumed that what<br />

appears on the left is the given in informational<br />

terms <strong>and</strong> what appears on the right is<br />

new or not yet known to the reader. There is<br />

thus a sense <strong>of</strong> continuous movement from<br />

left to right following societies’ left–right reading<br />

pattern. The word ‘given’ in this case refers<br />

to what can be assumed to be known by the<br />

viewer <strong>and</strong> the word ‘new’ is what is assumed<br />

<strong>and</strong> cannot yet be known.<br />

Composition <strong>of</strong> a picture or a page involves<br />

different degrees <strong>of</strong> salience <strong>and</strong>, as such,<br />

salience can create a hierarchy <strong>of</strong> importance<br />

among elements which can change the<br />

value between the ‘given’ <strong>and</strong> the ‘new’.<br />

The perception <strong>of</strong> salience in speech results<br />

from a complex interplay between a number<br />

<strong>of</strong> auditory factors such as pitch, loudness,<br />

vowel colouring <strong>and</strong> so on. Salience in visual<br />

© 2004 S<strong>and</strong>ra Oliver for editorial matter <strong>and</strong> selection;<br />

individual chapters, the contributors

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