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that assist the leader in perceiving why <strong>and</strong><br />

how significant differences exist.<br />

The first objective is to examine <strong>and</strong> underst<strong>and</strong><br />

that a person’s worldview is a strong<br />

determinant <strong>of</strong> their communication patterns.<br />

Worldview is a broad concept that generalises<br />

how a cultural group orients to the world<br />

(Aldefer <strong>and</strong> Smith, 1982). ‘Worldview refers<br />

to the philosophical ideas <strong>of</strong> being’ (J<strong>and</strong>t,<br />

1995: 214). Typically those orienting factors<br />

may be most <strong>of</strong> the following: How human<br />

nature is viewed as either good or evil. Are<br />

humans considered to be in control <strong>of</strong> their<br />

destiny, or do the forces <strong>of</strong> nature determine<br />

destiny How do humans differ from animals<br />

<strong>and</strong> what role does spiritual belief play in life<br />

Managers are not surprised by the Sapir–<br />

Whorf hypothesis that indicates the worldview<br />

<strong>of</strong> a particular speech community is<br />

reflected in the linguistic patterns they employ.<br />

They have repeatedly been told that<br />

learning another language is vitally important.<br />

But the sense that different language groups<br />

have different cultural patterns is only a starting<br />

point for an initial awareness. As Jay<br />

(1968) argues: ‘Bilingualism is not in itself the<br />

answer to cultural underst<strong>and</strong>ing among<br />

people. An indispensable asset, it must be fortified<br />

by the strongest possible sensitivity<br />

education. With knowledge <strong>of</strong> the language<br />

must exist a similar knowledge <strong>of</strong> the social,<br />

religious <strong>and</strong> economic attitudes <strong>of</strong> a people’<br />

(pp. 85–6). The context <strong>of</strong> an individual’s life<br />

is provided by a rich array <strong>of</strong> cultural factors<br />

that shape the individual perception <strong>of</strong> the<br />

world. ‘Context is a powerful organizer <strong>of</strong><br />

experience’ (Seelye, 1993: 8).<br />

The second objective is to examine the<br />

managers’ mindset. Although the term ‘mindset’<br />

does not seem to be very precise from a<br />

social science perspective, it does have a<br />

common sense underst<strong>and</strong>ing typified by<br />

Webster’s (1988) definition: ‘a fixed mental<br />

attitude formed by experience, education,<br />

prejudice, etc.’ (p. 862). Fisher (1988) selected<br />

this term to headline his approach to<br />

improving cross-cultural relations because:<br />

‘Diagnosing mindsets as they relate to<br />

immediate problems is a more manageable<br />

objective’ (p. 2). People are predisposed to<br />

perceive an issue that is at h<strong>and</strong> in a particular<br />

way because <strong>of</strong> a pattern <strong>of</strong> attitudes that<br />

has developed from their experience <strong>and</strong><br />

development <strong>of</strong> social reality. That powerful<br />

attitude set may emanate from personal<br />

history that is influenced by culture. For example<br />

assuming that a person values <strong>and</strong><br />

employs highly rational decision making over<br />

personal relationships <strong>and</strong> loyalty, may not be<br />

an appropriate assumption. Many managers<br />

are unaware <strong>of</strong> the mindsets <strong>of</strong> their subordinates<br />

nor <strong>of</strong> their own personal mindset<br />

as it relates to other cultures.<br />

The third objective is to consider skills <strong>of</strong><br />

intercultural communication competence. This<br />

multifaceted concept conveys a pragmatic<br />

sense that an individual’s personal communication<br />

characteristics will be assessed by<br />

those they interact with in diverse settings.<br />

Interpersonal communication scholars (Lustig<br />

<strong>and</strong> Koester, 1999; Wiseman <strong>and</strong> Koester,<br />

1993; Spitzburg <strong>and</strong> Cupach, 1984) agree<br />

<strong>and</strong> focus on the concept that competent persons<br />

must practise effective interaction skills,<br />

but they must also interact appropriately with<br />

the people <strong>and</strong> the cultural environment,<br />

while striving to attain the goals <strong>of</strong> the communication.<br />

The injection <strong>of</strong> the concept <strong>of</strong><br />

competence into the awareness <strong>of</strong> the learner<br />

seems to indicate that some behavioural elements<br />

<strong>of</strong> appropriate adaptation can be<br />

learned along with effective behaviours.<br />

The skill <strong>of</strong> appropriate interpersonal <strong>and</strong><br />

intercultural sensitivity <strong>and</strong> adaptation is what<br />

all managers should be expected to do. One<br />

<strong>of</strong> the key elements that some managers<br />

© 2004 S<strong>and</strong>ra Oliver for editorial matter <strong>and</strong> selection;<br />

individual chapters, the contributors

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