Handbook of Corporate Communication and Public ... - Blogs Unpad

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Building a corporate communication culture Forces within organizations shape and influence the behaviour of individuals in subtle, yet powerful ways. These forces, like the wind and the tides in natural environments, are often unseen and unnoticed themselves, but their effects can easily be observed. These forces combine to create the culture. Corporate culture (Deal and Kennedy 1982; Ott 1989; Goodman, 1994, 1998) has become a concept that, used appropriately, offers the intellectual tools for an insightful analysis of a organization’s beliefs and behaviour. Used improperly, it devolves into jargon and faddism. In an anthropologist’s terms, all human groups by their nature have a culture – the system of values and beliefs shaped by the experiences of life, historical tradition, social or class position, political events, ethnicity, and religious forces. In this context, a corporation’s culture can be described, understood, nurtured and coaxed in new directions; but rarely created, planned or managed in the same way a company creates a product or service. Nevertheless, an organization’s culture plays a powerful role in its success, and in its failure. For this reason, the discussion of a corporation’s culture offers a foundation for understanding the group’s behaviour, and suggests ways to either perpetuate or change the cultures. Deal and Kennedy popularized the term corporate culture in 1982. A corporation’s culture, exhibits three levels: 1 artefacts and patterns of behaviour which can be observed, but whose meaning is not readily apparent; 2 values and beliefs which require an even greater level of awareness; 3 basic assumptions about human activity, human nature and human relationships, as well as assumptions about time, space, and reality; level three is often intuitive, invisible, or just below the level of awareness. Examples of artefacts and behaviours abound: corporate logos, the company headquarters, annual reports, company awards dinners, the annual golf outing, the business attire at the main office. The artefacts and behaviours can be observed. Often these are outward manifestations of what the corporation believes and values, no matter what it says its values and beliefs are. Examples of values and beliefs may be articulated in a slogan or an ad campaign, such as Ford’s decades old, ‘Quality is Job 1’, or GE’s ‘We bring good things to life.’ These are simple, yet effective ways to put into words what may be complex and difficult concepts. Both examples present a complex pledge from the company to its customers to create products that improve their lives. Companies that actually write a values statement find the task difficult because the written presentation too often sounds like the values statement of almost any company. Cliches and platitudes can make the most honest presentation seem hollow. Basic assumptions, the third level, is even more difficult to articulate because it requires the analysis of both what the company says and an observation of what it does, then a synthesis to determine conflicting areas. One example of a fatal conflict between the projected basic assumption and what lay beneath the surface was the demise of investment houses E. F. Hutton and Drexel Burnham in the 1980s. Both companies quickly lost clients’ trust when scandals surfaced which undermined the integrity a client expects from an investment bank. © 2004 Sandra Oliver for editorial matter and selection; individual chapters, the contributors

Signs of a culture in trouble Can a problem with corporate culture be identified Weak cultures have no clear values or beliefs. Members often ask for an articulation or written statement of the mission of the group. When a mission statement is available, people in the organization routinely ridicule it as a fantasy having little to do with what the company really does. Weak cultures also exhibit many beliefs. That may appear to be tolerance, but no agreement on the most important beliefs plants seeds of confusion and undermines motivated employees. Some beliefs may develop into an ingrown and exclusive subculture, and the subculture values then pre-empt the company’s. Destructive and disruptive heroes are apparent in cultures in trouble. In direct conflict with the organization’s stated beliefs and values, an executive’s abusive, harassing, or uncivilized behaviour may be ignored because he or she looks great on the bottom line. Other signs include disorganized rituals of day-to-day life resulting in a pervasive sense of fragmentation and inconsistency. People in the organization do not know what to expect from one day to the next. As a result, the organization develops an inward, short-term focus. Signs of such deterioration can be observed in low morale, emotional outbursts and subculture clashes. Perpetuating corporate culture If corporate culture can be understood through analysis and observation, and if it can be modified through change programmes, then corporate training can be used to nurture and perpetuate a culture that is desirable. Several methods on how a culture perpetuates itself, afford an opportunity for training: • preselection and hiring of new employees; • socialization of members; • removal of members who do not fit in; • presentation of behaviour appropriate to the culture; • justification of behaviour that is beyond the norm; • communication of cultural values and beliefs. Many corporations have a clear idea of the kind of people they wish to hire and that profile provides them with a guide for recruiting. The analogy is a sports team that drafts players with certain talents and skills, but also with the ability to fit in with the other players. A corporation does the same thing. Once a person is recruited and hired, the corporation requires the socialization of its new members through a formal orientation programme, followed by less formal socialization in the first few weeks and months on the job. Some organizations go further by instituting a mentoring programme to reinforce the corporate culture. Sometimes the match does not work out, so the member who does not fit must be removed. This is usually done within an initial probationary period. The performance appraisal has come to be the instrument for perpetuating the corporate culture. Appropriate behaviour is generally written in a formal employee handbook, a guide to ethical behaviour, and a company code of conduct. These documents function as the formal presentation of the company culture. The informal code is in normal activity, tradition, and company custom. When a member of the company breaks the customs, the corporation must justify this apparent deviation from acceptable behaviour. Perpetuating the culture is vital to survival. Of the hundreds of automobile makers in © 2004 Sandra Oliver for editorial matter and selection; individual chapters, the contributors

Building a corporate communication<br />

culture<br />

Forces within organizations shape <strong>and</strong> influence<br />

the behaviour <strong>of</strong> individuals in subtle,<br />

yet powerful ways. These forces, like the<br />

wind <strong>and</strong> the tides in natural environments,<br />

are <strong>of</strong>ten unseen <strong>and</strong> unnoticed themselves,<br />

but their effects can easily be observed.<br />

These forces combine to create the culture.<br />

<strong>Corporate</strong> culture (Deal <strong>and</strong> Kennedy 1982;<br />

Ott 1989; Goodman, 1994, 1998) has become<br />

a concept that, used appropriately,<br />

<strong>of</strong>fers the intellectual tools for an insightful<br />

analysis <strong>of</strong> a organization’s beliefs <strong>and</strong> behaviour.<br />

Used improperly, it devolves into jargon<br />

<strong>and</strong> faddism. In an anthropologist’s terms,<br />

all human groups by their nature have a culture<br />

– the system <strong>of</strong> values <strong>and</strong> beliefs<br />

shaped by the experiences <strong>of</strong> life, historical<br />

tradition, social or class position, political<br />

events, ethnicity, <strong>and</strong> religious forces. In this<br />

context, a corporation’s culture can be<br />

described, understood, nurtured <strong>and</strong> coaxed<br />

in new directions; but rarely created, planned<br />

or managed in the same way a company<br />

creates a product or service.<br />

Nevertheless, an organization’s culture<br />

plays a powerful role in its success, <strong>and</strong> in its<br />

failure. For this reason, the discussion <strong>of</strong> a<br />

corporation’s culture <strong>of</strong>fers a foundation for<br />

underst<strong>and</strong>ing the group’s behaviour, <strong>and</strong><br />

suggests ways to either perpetuate or change<br />

the cultures.<br />

Deal <strong>and</strong> Kennedy popularized the term<br />

corporate culture in 1982. A corporation’s culture,<br />

exhibits three levels:<br />

1 artefacts <strong>and</strong> patterns <strong>of</strong> behaviour which<br />

can be observed, but whose meaning is<br />

not readily apparent;<br />

2 values <strong>and</strong> beliefs which require an even<br />

greater level <strong>of</strong> awareness;<br />

3 basic assumptions about human activity,<br />

human nature <strong>and</strong> human relationships, as<br />

well as assumptions about time, space, <strong>and</strong><br />

reality; level three is <strong>of</strong>ten intuitive, invisible,<br />

or just below the level <strong>of</strong> awareness.<br />

Examples <strong>of</strong> artefacts <strong>and</strong> behaviours abound:<br />

corporate logos, the company headquarters,<br />

annual reports, company awards dinners, the<br />

annual golf outing, the business attire at the<br />

main <strong>of</strong>fice. The artefacts <strong>and</strong> behaviours can<br />

be observed. Often these are outward manifestations<br />

<strong>of</strong> what the corporation believes<br />

<strong>and</strong> values, no matter what it says its values<br />

<strong>and</strong> beliefs are.<br />

Examples <strong>of</strong> values <strong>and</strong> beliefs may be<br />

articulated in a slogan or an ad campaign,<br />

such as Ford’s decades old, ‘Quality is Job 1’,<br />

or GE’s ‘We bring good things to life.’ These<br />

are simple, yet effective ways to put into<br />

words what may be complex <strong>and</strong> difficult concepts.<br />

Both examples present a complex<br />

pledge from the company to its customers to<br />

create products that improve their lives.<br />

Companies that actually write a values statement<br />

find the task difficult because the written<br />

presentation too <strong>of</strong>ten sounds like the values<br />

statement <strong>of</strong> almost any company. Cliches <strong>and</strong><br />

platitudes can make the most honest presentation<br />

seem hollow.<br />

Basic assumptions, the third level, is even<br />

more difficult to articulate because it requires<br />

the analysis <strong>of</strong> both what the company says<br />

<strong>and</strong> an observation <strong>of</strong> what it does, then a<br />

synthesis to determine conflicting areas. One<br />

example <strong>of</strong> a fatal conflict between the projected<br />

basic assumption <strong>and</strong> what lay beneath<br />

the surface was the demise <strong>of</strong> investment<br />

houses E. F. Hutton <strong>and</strong> Drexel Burnham in the<br />

1980s. Both companies quickly lost clients’<br />

trust when sc<strong>and</strong>als surfaced which undermined<br />

the integrity a client expects from an<br />

investment bank.<br />

© 2004 S<strong>and</strong>ra Oliver for editorial matter <strong>and</strong> selection;<br />

individual chapters, the contributors

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